PRIME MINISTER BENJAMIN NETANYAHU: Israel accepted and Hamas rejected the Egyptian ceasefire proposal of July 15th. And I want you to know that at that time the conflict had claimed some 185 lives. Only on Monday night did Hamas finally agree to that very same proposal, which went into effect yesterday morning. That means that 90 percent, a full 90 percent, of the fatalities in this conflict could have been avoided had Hamas not rejected then the ceasefire that it accepts now. Hamas must be held accountable for the tragic loss of life.NOAM CHOMSKY: … The narrow response is that, of course, as Netanyahu knows, that ceasefire proposal was arranged between the Egyptian military dictatorship and Israel, both of them very hostile to Hamas. It was not even communicated to Hamas. They learned about it through social media, and they were angered by that, naturally. They said they won’t accept it on those terms. Now, that’s the narrow response.
What was it about fire?
It was so alien here, it was so profoundly archaic that nothing about it could be associated with its surroundings: what was fire doing side by side with Gustavsen’s trailer? What was fire doing side by side with Anne Lene’s toy shovel? What was fire doing side by side with Kanestrøm’s sodden and faded garden furniture?
In all its various hues of yellow and red it stretched up to the sky, consuming crackling spruce twigs, melting hissing plastic, switching this way and that, in totally unpredictable patterns, as beautiful as they were unbelievable, but what were they doing here among us ordinary Norwegians on ordinary evening in the 1970s?
Another world was revealed with the fire, and departed with it again. This was the world of air and water, earth and rock, sun and stars, the world of clouds and sky, all the old things that were always there and always had been, and which, for that reason, you didn't think about. But the fire came, you saw it. And once you had seen it you couldn’t help seeing it everywhere, in all the fireplaces and wood-burning stoves, in all the factories and workshops, and in all the cars driving round the roads and in garages or outside houses in the evening, for fire burned there, too. Also cars were profoundly archaic. This immense antiquity actually resided in everything, from houses – made of brick or wood – to the water flowing through the pipes into and out of them, but since everything happens for the first time in every generation, and since this generation had broken with the previous one, this lay right at the back of our consciousness, if it was there at all, for in our heads we were not only modern 1970s people, our surroundings were also modern 1970s surroundings. And our feelings, those that swept through each and every one of us living there on these spring evenings, were modern feelings, with no other history than our own. And for those of us who were children, that meant no history. Everything was happening for the first time. We never considered the possibility that feelings were also old, perhaps not as old as water or the earth, but as old as humanity. Oh no, why would we? The feelings running through our breasts, which made us shout and scream, laugh and cry, were just part of who we were, more or less like fridges with a light that came on when the door was opened or houses with a doorbell that rang if it was pressed.
—Karl Ove Knausgård, My Struggle, Book Three (Min kamp Tredje bok [2009], translated by Don Bartlett)
I smiled. She smiled. Around us all was perfectly still, apart from the occasional whoosh as the wind gusted through the forest. It was good to walk here. For the first time in ages I had some peace in my soul. Even if snow lay thick on the ground everywhere and white is a bright color, the brightness didn’t dominate the terrain, because out of the snow, which so sensitively reflects the light from the sky and always gleams, however dark it is, rose tree trunks, and they were gnarled and black, and branches hung above them, also black, intertwining in an endless variety of ways. The mountainsides were black, the stumps and debris of blown-down trees were black, the rock faces were black, the forest floor was black beneath the canopy of enormous spruces.
The soft whiteness and the gaping blackness both were perfectly still, all was completely motionless, and it was impossible not to be reminded of how much of what surrounded us was dead, how little of it all was actually alive and how much space the living occupied inside us. This was why I would have loved to be able to paint, would have loved to have the talent, for it was only through painting this could be expressed. Stendhal wrote that music was the highest form of art and that all the other forms really wanted to be music. This was of course a Platonic idea, all the other art forms depict something else, music is the only one that is something in itself, it was absolutely incomparable. But I wanted to be closer to reality, by which I meant physical, concrete reality and for me the visual always came first, also when I was writing and reading, it was what was behind letters that interested me. When I was outdoors, walking, like now, what I saw gave me nothing. Snow was snow, trees were trees. It was only when I saw a picture of snow or of trees that they were endowed with meaning. Monet had an exceptional eye for light on snow, which Thaulow, perhaps technically the most gifted Norwegian painter ever, also had. It was a feast for the eyes, the closeness of the moment was so great that the value of what gave rise to it increased exponentially, an old tumbledown cabin by a river or a pier at a holiday resort suddenly became priceless, the paintings were charged with the feeling that they were here at the same time as us, in this intense here and now, and that we would soon be gone from them, but with regard to the snow, it was as if the other side of this cultivation of the moment became visible, the animation of this and its light so obviously ignored something, namely the lifelessness, the emptiness, the non-charged and the neutral, which were the first features to strike you when you entered a forest in winter, and in the picture, which was connected with perpetuity and death, the moment was unable to hold its ground. Caspar David Friedrich knew this, but this wasn’t what he painted, only his idea of it. This was the problem with all representation, of course, for no eye is uncontaminated, no gaze is blank, nothing is seen the way it is. And in this encounter the question of art’s meaning as a whole was forced to the surface. Yes, OK, so I saw the forest here, so I walked through it and thought about it. But all the meaning I extracted from it came from me, I charged it with something of mine. If it were to have any meaning beyond that, it couldn’t come from the eyes of the beholder, but through action, through something happening, that is. Trees would have to be felled, houses built, fires lit, animals hunted, not for the sake of pleasure but because my life depended on it. Then the forest would be meaningful, indeed, so meaningful that I would no longer wish to see it.
· · · · · · ·
I got to my feet and trudged down to the road, from where you could see the whole district. The fertile, moisture-green fields between the mountainsides, the wreath of deciduous trees growing beside the river, the tiny village center on the plain with its handful of shops and residential blocks. The adjacent fjord, bluish green and totally still, the mountains that towered up on the other side, the few farms, high on the slopes, with their white walls and reddish roofs, their green and yellow fields, all gleaming in the bright light from the sun that was sinking and would soon disappear in the sea far beyond. The bare mountains above the farms, dark blue, black here and there, the white peaks, the clear sky above them, where the first stars would soon appear, imperceptible initially, like the color was vaguely lightening, then they became clearer and clearer until they hung there twinkling and shining in the darkness above the world.
This was beyond our comprehension. We might believe that our world embraced everything, we might do our thing down here on the beach, drive around in our cars, phone each other and chat, visit one another, eat and drink and sit indoors imbibing the faces and opinions and the fates of those appearing on the TV screen in this strange, semi-artificial symbiosis we inhabited and lull ourselves for longer and longer, year upon year, into thinking that it was all there was, but if on the odd occasion we were to raise our gaze to this, the only possible thought was one of incomprehension and impotence, for in fact how small and trivial was the world we allowed ourselves to be lulled by? Yes, of course, the dramas we saw were magnificent, the images we internalized sublime and sometimes also apocalyptic, but be honest, slaves, what part did we play in them?
None.
But the stars twinkle above our heads, the sun shines, the grass grows and the earth, yes, the earth, it swallows all life and eradicates all vestiges of it, spews out new life in a cascade of limbs and eyes, leaves and nails, hair and tails, cheeks and fur and guts, and swallows it up again. And what we never really comprehend, or don’t want to comprehend, is that this happens outside us, that we ourselves have no part in it, that we are only that which grows and dies, as blind as the waves in the sea are blind.
—Karl Ove Knausgård, My Struggle, Book Two (Min kamp 2 [2009], translated by Don Bartlett)
