... Having been nose to nose with anti-abortion leaders in front of clinics, and sometimes between them and doctors, for decades, I know them as the active base of a deeply dangerous, Christian theocratic, and fascist movement. They believe, as Randall Terry screamed in my face in 1987, that women must be kept subservient to men. Their god is a vengeful god, they remind us, and we deserve death for not obeying him. ... They believe that this country’s laws should be based on their interpretation of their God’s law, so you, too, would have no choice in the matter. And they want to kill us: the women who aren’t subservient, and the doctors who foster our agency. ...
What about the “leaders” of the Democratic Party who counsel us to find common ground with these fascists and religious fanatics? You have a president who invites an outspoken homophobe to give his inaugural prayer, citing “common ground” with this as somehow a step forward. You have a president who won’t come out in favor of gay marriage, tacitly encouraging many of his supporters to vote FOR Proposition 8 in California. You have a president who bends over backwards to give legitimacy to the anti-abortion cause and to the honesty of their leaders’ convictions.
If you watched the scene developing in May, weeks before Barack Obama’s appearance at the Notre Dame commencement, as Randall Terry and hundreds of others were getting arrested on the campus, and working themselves into a frenzy – all carefully covered by the national media – and you saw Obama give a speech that didn’t confront them for being wrong, you knew a murder like this would happen. The “pro-choice” movement, for its part, has surrendered its activism and resources almost completely to the Democratic Party and its “common ground” strategy. ...
Jill McLaughlin writes:
I've just learned the news of the cold blooded killing of Dr. George Tiller in Kansas City. He was one of the very few doctors in the country to perform late term abortions He was shot at his church this morning.
While I'm sickened by this, I'm not surprised. Why am I not surprised, you may ask? Well, I'm not surprised because this is what happens from seeking common ground with those who do not want common ground with you. Our President has talked about common ground throughout his campaign and up to his controversial appearance at Notre Dame. Sunsara Taylor has spoken at length about the deadly illusion that somehow there is common ground to be had and puts that question of whether we should even seek common ground with Christian fascists on trial.
The “pro-life” crowd, as they like to call themselves, have no respect for life or reality as it is. The reality is that a fetus is not a person. The reality is that women are not the property of men, nor are their bodies nor are they the property of any god that these men and women believe in. They do not respect women in the least if they continually insist that somehow it's their duty to determine what a woman does with her body.
Sadly, the pro-choice movement has been blunted so much by the politics as usual and politics of the possible so that there is a lack of a real voice of resistance to these onslaughts by Christian fascists. They too are enamored by the illusions and delusions that they can find common ground with these folks. It's time they start acting like they want there rights and lives respected and do so without apology. They need to start acting like the advocates for women's rights that they consider themselves to be.
I have written this in raw anger and without apology. I will not back down.
Sunsara Taylor wrote (before the murder of Dr. Tiller):
In the weeks leading up to Barack Obama’s delivery of the commencement address at the University of Notre Dame, the national eye was drawn once again to the question of women’s right to abortion. Anti-abortion Catholics and Christian fundamentalists, many of whom have been at the heart of some of the most violent tactics against doctors, women and clinics, descended on the campus. They trespassed. They got arrested. They put up billboards. More than 70 bishops condemned Notre Dame’s decision.
However, on March 17, when graduation day finally arrived, Obama received a standing ovation upon entrance, a glowing introduction from the Catholic president of the university, and repeated cheers as he spoke.
In his speech, Obama called for “fair-minded words” on both sides of the abortion issue. He called on people to express their differences but not to demonize those who think differently than themselves. He called for “common ground” and pointed to where he felt this could be found, as well as some of the challenges he sees in achieving it.
To many, these were reasonable words. To many, the response to him by the overwhelming majority of the student body -- together with a significant number of prominent Catholic figures -- represents motion in a positive direction.
But, when Obama speaks of “common ground” on abortion, he is not standing on some neutral “middle ground” -- he is accepting the terms of the anti-abortion movement and adapting aspects of a pro-choice position into that framework while gutting the heart of the abortion-rights position. In so doing, he is legitimizing and strengthening a viciously anti-woman program while both abandoning the much needed fight to expand access to abortion and birth control and giving up the moral and ideological basis on which the pro-choice position stands.
Much of what is wrong with Obama’s approach is concentrated in a few key sentences of hiss speech, where he speaks directly to the question of abortion:
“Maybe we won’t agree on abortion, but we can still agree that this is a heart-wrenching decision for any woman to make, with both moral and spiritual dimensions. So let’s work together to reduce the number of women seeking abortions by reducing unintended pregnancies, and making adoptions more available, and providing care and support for women who do carry their child to term.”
First, and very importantly, abortion is not a “heart-wrenching decision for any woman to make.” A great many women are not conflicted at all about their abortions. Many feel relief and even joy at having their lives and their futures more fully back in their control.
This is as it should be. The simple fact is that a fetus is not a baby, it is a subordinate part of a woman’s body. A woman has no moral obligation to carry a fetus to term simply because she gets pregnant. And a woman who chooses at whatever point and for whatever reason to terminate a pregnancy, should feel fine about doing so and should be able to.
When it comes to abortion, there really is only one moral question: Will women be free to determine their own lives, including whether and when they will bear children, or will women be subjugated to patriarchal male authority and forced to breed against their will?
By denying the experience of the many women who feel positively about their abortions, Obama is undermining the legitimacy of this response and reinforcing all the many voices in society that tell women they should feel heart-wrenched for terminating a pregnancy.
As for the fact that many women do feel conflicted or even deeply guilty about getting an abortion, this doesn’t prove that abortion is a morally complex issue any more than the fact that many women feel guilty or ashamed after being raped makes rape a morally complex issue. ...
From here, Obama moves forward, stating that “common ground” can be found by working “together to reduce the number of women seeking abortions” and to “reduce unintended pregnancies.”
But, as I wrote previously,
To talk today of reducing the number of abortions is to talk about strengthening the chains on women. The goal should NOT be to reduce the number of abortions. The goal should be to break down the barriers that still exist in every sphere of society to women’s full and equal participation as emancipated human beings. In this society, right now, that means there will be -- and therefore should be -- more abortions.Right now, as you read, real women’s lives are being foreclosed and degraded due to lack of accessible abortion services.
This is because there are many, many women who want abortions who are unable to get them due to the tremendous legal, social and economic obstacles that have been put in their way. These obstacles include parental notification laws, mandatory waiting periods, anti-abortion fake clinics that disorient and delay women, the fact that 84% of counties have no abortion providers at all, and countless other cruel and humiliating restrictions.
As for reducing unintended pregnancies, it would be truly wonderful if all young people received frank and scientific education about their bodies, their sexuality, and how to form healthy and mutually respectful emotional and physical relationships. It would be truly wonderful if birth control were widely and easily available and its use was popularized. This would be the best and most effective way to reduce unintended pregnancies. However, this is not something that the forces behind the “pro-life” movement will agree to. The same biblical scripture that drives these forces to try to force women to carry every pregnancy to term also drives them to oppose birth control. There is not a single “pro-life” organization that supports birth control.
At its core and from its inception, the “pro-life” movement has been driven by the biblical mandate that women must leave it up to god to decide how many children they have. This mandate is rooted in the Christian mythology of “original sin” and its repercussions.
As the Bible tells it, “god” created man (Adam) first, and then made a woman (Eve) out of his rib. These two lived in innocent bliss in the “Garden of Eden” until a serpent tempted Eve and Eve tempted Adam to eat the “forbidden fruit.” For this “original sin,” Adam and Eve were cast out of paradise and ever since—so the myth goes—mankind has had an evil nature which has led to all the horrors humankind has inflicted on each other ever since.
Flowing from this -- and central to the “right-to-life” movement -- a special additional curse is put on women. Right there, in Genesis, the “Lord” is quoted as saying to women, “I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you.” Later, the Bible articulates that women can only redeem themselves by submitting to men and bearing children: “For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing, providing they continue in faith and love and holiness, with modesty.” (1 Timothy 2: 13-15)
There can be no “common ground” with this view, even in the aim of preventing unwanted pregnancies. And, by seeking to find “common ground” here, Obama is just moving the ball further down the court towards enforced motherhood; he is leading pro-choice people away from the fight that needs to be waged for abortion while at the same time setting the stage for another losing battle around sex education and birth control.
What’s perhaps even more outrageous is the fact that Obama -- rather than challenging the mandate embedded within the “original sin” mythology that women become obedient breeders -- himself cites and legitimates this farcical and very harmful myth. Earlier in his speech, Obama offers a non-explanation as to why “common ground” is often hard to find between, among others, “the soldier and the lawyer” who “both love this country with equal passion, and yet reach very different conclusions on the specific steps needed to protect us from harm” and between “the gay activist and the evangelical pastor” who “both deplore the ravages of HIV/AIDS, but find themselves unable to bridge the cultural divide that might unite their efforts.” He says, “part of the problem, of course, lies in the imperfections of men -- our selfishness, our pride, our stubbornness, our acquisitiveness, our insecurities, our egos; all the cruelties large and small that those of us in the Christian tradition understand to be rooted in original sin.”
No. “Common ground” is not hard to find because we demonize those who are fighting to subjugate women, those carrying out torture and war crimes against detainees, or those who want to deny fundamental rights to gay people. “Common ground” is not hard to find because we have big egos or are too prideful or insecure.
“Common ground” is difficult to find because those who uphold women’s right to abortion are coming from a point of view that is completely antagonistic to those who are trying to take away this right. In the same way, those who condemn torture are coming from a view that is antagonistic to justifying, covering up and continuing that torture. And those who recognize the basic rights and humanity of gay people as well as the need for real education about safe sex are coming from a view that is completely antagonistic to the biblical motivation that sees any sex outside of procreation as an abomination.
As I stated earlier, there is no such thing as a “neutral middle ground” between antagonistic positions. Even the illusion of “common ground” can only be achieved when one side capitulates to the terms of the other side. This is exactly what Obama has done. ...
Finally, Obama tips his hat entirely to the anti-abortion position when he says we can unite to “provide care and support for women who do carry their child to term.” Here, in one phrase he accepts the unscientific, anti-abortion rhetoric that refers to fetuses as children. Flowing from this, a woman who chooses to terminate is killing her “child.”
In many ways, the approach Obama has taken to abortion -- and what he mapped out in his speech -- could prove even more dangerous to women’s rights and women’s lives than the religious fascists who were gathered at the gate. This is because Obama is dragging along many women and men who ought to know better -- who, if there were outright attacks on the legality of abortion very well might be up in arms, but who are being lullabied to sleep by Obama’s calm and reasonable tone as he barters away women’s fundamental rights. ....
human rights
