Webster’s dictionary defines greed as “an unsatiable desire to possess or acquire something to an amount inordinately beyond what one needs or desires.” I would modify this definition thus: greed is the desire to have more of a good, service, or experience after one has had a reasonable sufficiency. Greed violates the Greek slogan “nothing too much.”
Greed shows itself in five chief directions: getting and keeping goods and services; attracting attention to oneself; gaining recognition, prestige, status; attaining and maintaining security, and achieving and holding power.
Miserliness is the most extreme expression of greed for goods and services. The miser accumulates for the sake of accumulation, and short of extreme provocation he refuses to part with any of his hoard. In a society based on scarcity only a genius can reach this level of greed. In a modern, affluent society, however, the abundance and variety of goods and services makes it possible for even the rag-picker to acquire and accumulate more than he can use. Stories of beggars who die leaving valuable property and large bank accounts often make the news columns.
The average home in an industrialized community is littered, cluttered and stuffed with clothing, bric-a-brac, gadgets, utensils, appliances, most of which have no great aesthetic appeal and are seldom used. Despite this glut, the householder continues to acquire, greedily, as occasion offers.
Attracting notice to oneself is a second expression of greed. It begins in infancy and grows into extreme forms of egomania among adults. It is particularly prevalent in a society of potential abundance which measures success in life by the quantity and variety of possessions. “How much is he worth” means “how much has he accumulated.”
Greed finds a third outlet in the desire to gain and hold recognition, prestige, position, status. Status seeking and status keeping preoccupy people whose objective is to get ahead of others by climbing toward the top of the social pyramid.
Greed turned in the direction of power is usually called “ambition.” Power is the possibility of pushing others around, using others to advance the interests of the power-seeker, keeping others in a permanent position of subordination and, if possible, servility. The power-holder is able to satisfy his power urge by keeping the largest possible number of his fellows at his beck and call. In a private enterprise society the power-hungry gain and hold economic, political and social positions which enable them to say: “You work and I will enjoy the product of your labor.”
Greed for power may be seen in families, on school playgrounds, in the economy, notably in politics and in general social relations. It is found at all levels, local, regional, national.
Greed is one of the chief driving forces in an acquisitive society. The clever, the shrewd, the unscrupulous use their talents to get and keep more than their just share of life’s good things. By this unreasonable accumulation of material possessions the greedy separate themselves from their fellows and lay the foundations for a class and caste-divided society.
Greed is an essentially anti-social force. In an acquisitive society it not only has unique opportunities for expression but it absorbs attention, consumes energy and expresses itself in activities which are directed to the aggrandizement of one, rather than the advancement of general well-being.
(from Chapter III, The Conscience of a Radical, Scott Nearing, Harborside, Maine: Social Science Institute, 1965)
Buy a copy of the book directly from The Good Life Center, Harborside, Maine.
[Click here for all seven roadblocks.]
July 30, 2012
Wildlife consultants hired to find minimal wildlife impact
Westwood Professional Services was hired as wildlife consultants by National Wind to find no threat to eagles from their proposed wind energy plant in Goodhue County, Minnesota. A presentation by Rob Bouta of Westwood Professional Services, titled “Wildlife Consultants: Narrowing the Gap between Wildlife Agencies and Wind Energy Developers”, clearly shows the fact that their interest is not in reducing — let alone preventing — risks to wildlife but in reducing the developer's risk of losing financing and approval by minimizing the perception of risks to wildlife with the appearance of objective science. Some excerpts:
Goal of Wildlife Consultantswind power, wind energy, wind turbines, wind farms, environment, environmentalism, animal rights
• Establish scientific credibility.
• Achieve an acceptable level of wildlife risk.
• Obtain agency approval or concurrence.
Scientific Credibility
• Consultants demonstrate or earn credibility
• Support conclusions with data
• Address concerns of neighbors
• Wildlife agencies have default credibility
• Viewed as experts by permitting agencies
How Much Does Science Matter?
• Permitting decisions are based on politics rather than science
• Perception is reality
• Null hypothesis of agencies: Presumed risk
• Influence the perception of decision makers
What Is Risk?
USFWS Land-Based Wind Energy Guidelines:
• The likelihood that adverse impacts will occur to individuals or populations of species of concern as a result of wind energy development and operation.
Wind Energy Developers:
• Anything that threatens the likelihood that a wind project can be successfully designed, permitted, financed, and constructed.
Challenges and Obstacles
Affect potential for wind project financing:
• Wind turbine curtailment
• Agency requests viewed as project risks
• Requests for concurrence met with requests for more studies
July 29, 2012
Seven Roadblocks to the Good Life: (1) Ignorance, Indifference, Inertia
Most universal of all the obstacles to human advancement and social improvement is the failure of most human beings to play a rational, energetic and conscious part in the direction of their own lives and of the social groups to which they belong. We attribute this failure to ignorance (not understanding or knowing); to indifference (not caring sufficiently to translate discomfort into action), and [to] inertia (continuing in the established ruts of tradition, custom and habit.
Ignorance, indifference and inertia are due to a failure of vision, and to unwillingness to couple understanding with effective action. Together they exercise their immense blocking influence over the thoughts and actions of human beings, because it is easier to stay put or drift with the current than it is to break away and swim upstream. Their influence is felt by all members of the human race. In the lives of most people, most of the time, these are the influences which determine both thought and action.
The immense hold which ignorance, indifference and inertia have over men’s lives is not due in the main to any deficiency in human nature, but to the deliberate, determined efforts of ruling minorities to maintain their authority and perpetuate their power. Until recent years, landlords, ecclesiasts and militarists needed docile, obedient dependents who would work, pay rent, contribute to the church and when necessary turn from their ordinary pursuits to fight in wars arranged by their masters.
Industrial revolution brought with it the need of sufficient technical skills to build, service, improve and direct the new machines and the increasingly complex social apparatus. A working class capable of reading drawings and specifications, carrying out technical directives and writing reports became a prime necessity. General education, developed to meet these new requirements, entailed grave dangers. Men and women trained to read and reason would not be content to promote the interests of their masters. Once trained, they were more than likely to advance their own interests and those of the groups or classes to which they belonged. In order to counter this danger, the masters provided the bread, beer and luxuries which have played such an important role in keeping industrial wage earners and the ranks of the rapidly growing middle class in line behind the interests of those who owned the economy and formulated public policy.
Today this phase of masters class activity is called variously advertising, persuasion, indoctrination, brain-washing or propaganda and is covered by one word: “promotion,” or, in the vernacular, “selling.” Men “sell” themselves. Enterprises “sell” ideas, merchandise, services, beliefs, policies. Promotion is taken for granted in business. It is equally widespread in politics. It is the coin current in religion, education and in the multitude of patriotic and social service organizations.
New means of communication and recently developed channels of information have played an important part in this process. Tidal waves of national loyalties, pride and aspiration have helped in the same direction. Equipped with the new technology of persuasion and coercion, the masters are able to keep 24 hour supervision over those who serve them and promote their interests. The same instruments are equally effective against their opponents and enemies at home and abroad.
Modern society is conditioned, rather than enlightened, at state expense and under state control. The process is called “educational.” Unquestionably modern education encourages and imparts technical skills. The educational apparatus presently existing in the “free world” turns out a citizen who is ignorant, insensitive and unaware of the forces, techniques, instruments and machinations which plan, arrange, organize and supervise the environment in which he exists. The products of this conditioning live in deadly fear of change, lest it lead to “communism.” Dulled into the belief that whatever is, is right in this best of all possible worlds, citizens accept regulation, and conform to a social pattern designed by their exploiters to keep their victims ignorant, indifferent, inert.
(from Chapter III, The Conscience of a Radical, Scott Nearing, Harborside, Maine: Social Science Institute, 1965)
Buy a copy of the book directly from The Good Life Center, Harborside, Maine.
[Click here for all seven roadblocks.]
Ignorance, indifference and inertia are due to a failure of vision, and to unwillingness to couple understanding with effective action. Together they exercise their immense blocking influence over the thoughts and actions of human beings, because it is easier to stay put or drift with the current than it is to break away and swim upstream. Their influence is felt by all members of the human race. In the lives of most people, most of the time, these are the influences which determine both thought and action.
The immense hold which ignorance, indifference and inertia have over men’s lives is not due in the main to any deficiency in human nature, but to the deliberate, determined efforts of ruling minorities to maintain their authority and perpetuate their power. Until recent years, landlords, ecclesiasts and militarists needed docile, obedient dependents who would work, pay rent, contribute to the church and when necessary turn from their ordinary pursuits to fight in wars arranged by their masters.
Industrial revolution brought with it the need of sufficient technical skills to build, service, improve and direct the new machines and the increasingly complex social apparatus. A working class capable of reading drawings and specifications, carrying out technical directives and writing reports became a prime necessity. General education, developed to meet these new requirements, entailed grave dangers. Men and women trained to read and reason would not be content to promote the interests of their masters. Once trained, they were more than likely to advance their own interests and those of the groups or classes to which they belonged. In order to counter this danger, the masters provided the bread, beer and luxuries which have played such an important role in keeping industrial wage earners and the ranks of the rapidly growing middle class in line behind the interests of those who owned the economy and formulated public policy.
Today this phase of masters class activity is called variously advertising, persuasion, indoctrination, brain-washing or propaganda and is covered by one word: “promotion,” or, in the vernacular, “selling.” Men “sell” themselves. Enterprises “sell” ideas, merchandise, services, beliefs, policies. Promotion is taken for granted in business. It is equally widespread in politics. It is the coin current in religion, education and in the multitude of patriotic and social service organizations.
New means of communication and recently developed channels of information have played an important part in this process. Tidal waves of national loyalties, pride and aspiration have helped in the same direction. Equipped with the new technology of persuasion and coercion, the masters are able to keep 24 hour supervision over those who serve them and promote their interests. The same instruments are equally effective against their opponents and enemies at home and abroad.
Modern society is conditioned, rather than enlightened, at state expense and under state control. The process is called “educational.” Unquestionably modern education encourages and imparts technical skills. The educational apparatus presently existing in the “free world” turns out a citizen who is ignorant, insensitive and unaware of the forces, techniques, instruments and machinations which plan, arrange, organize and supervise the environment in which he exists. The products of this conditioning live in deadly fear of change, lest it lead to “communism.” Dulled into the belief that whatever is, is right in this best of all possible worlds, citizens accept regulation, and conform to a social pattern designed by their exploiters to keep their victims ignorant, indifferent, inert.
(from Chapter III, The Conscience of a Radical, Scott Nearing, Harborside, Maine: Social Science Institute, 1965)
Buy a copy of the book directly from The Good Life Center, Harborside, Maine.
[Click here for all seven roadblocks.]
July 20, 2012
I live in a dangerous neighborhood
Roger Ebert writes:
I was sitting in a Chicago bar one night with my friend McHugh when a guy from down the street came in and let us see that he was packing heat.
“Why do you need to carry a gun?” McHugh asked him.
“I live in a dangerous neighborhood.”
“It would be safer if you moved.”
I was sitting in a Chicago bar one night with my friend McHugh when a guy from down the street came in and let us see that he was packing heat.
“Why do you need to carry a gun?” McHugh asked him.
“I live in a dangerous neighborhood.”
“It would be safer if you moved.”
July 17, 2012
Diggers 2012: towards a new Magna Carta
George Monbiot writes in The Guardian:
To be young in the post-industrial nations today is to be excluded. Excluded from the comforts enjoyed by preceding generations; excluded from jobs; excluded from hopes of a better world; excluded from self-ownership.
Those with degrees are owned by the banks before they leave college. Housing benefit is being choked off. Landlords now demand rents so high that only those with the better jobs can pay. Work has been sliced up and outsourced into a series of mindless repetitive tasks, whose practitioners are interchangeable. Through globalization and standardization, through unemployment and the erosion of collective bargaining and employment laws, big business now asserts a control over its workforce almost unprecedented in the age of universal suffrage.
The promise the old hold out to the young is a lifetime of rent, debt and insecurity.
diggers2012.wordpress.com
human rights, anarchism, ecoanarchism
To be young in the post-industrial nations today is to be excluded. Excluded from the comforts enjoyed by preceding generations; excluded from jobs; excluded from hopes of a better world; excluded from self-ownership.
Those with degrees are owned by the banks before they leave college. Housing benefit is being choked off. Landlords now demand rents so high that only those with the better jobs can pay. Work has been sliced up and outsourced into a series of mindless repetitive tasks, whose practitioners are interchangeable. Through globalization and standardization, through unemployment and the erosion of collective bargaining and employment laws, big business now asserts a control over its workforce almost unprecedented in the age of universal suffrage.
The promise the old hold out to the young is a lifetime of rent, debt and insecurity.
diggers2012.wordpress.com
human rights, anarchism, ecoanarchism
July 16, 2012
Wind Energy Impacts on Groundwater Resources
If a wind energy project is proposed for a site that is within a groundwater recharge area, any contaminants released at the site have the potential to be carried downward with the infiltrating stormwater, leading to contamination of the aquifer. Groundwater discharge points occur as seepage into wetlands, lakes, and streams. If a site is proposed in a groundwater discharge area, surface disturbances (such as construction or the building of stormwater retention facilities) that disrupt the local hydrology can lead to such consequences as draining the wetland or causing stream flow to become intermittent, even if the activity does not occur directly in the wetland or surface water.
During construction blasting can have an adverse impact on water supplies. Groundwater yields (including both wells and springs) are influenced by the flow of groundwater through the aquifer materials. Any disruption to these materials can potentially affect both groundwater flow and water quality. In some cases, vibrations from blasting can cause aquifer materials to collapse and compact, thereby limiting flow. In addition, bedrock fractures may be created that draw in flow from other portions of bedrock with poorer water quality, and the use of blasting agents that contain perchlorate may result in groundwater contamination.
—Wind Energy Siting Handbook, American Wind Energy Association
wind power, wind energy, wind turbines, wind farms, environment, environmentalism
July 15, 2012
‘Dominion’: Judeo-Christian justification for meat-eating?
And God said: Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
And God created man in his own image, in the image of God created he them. And God blessed them; and God said unto them: Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.
And God said: Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed — to you it shall be for food; and to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is a living soul, every green herb for food.
The last word above is rendered as “meat” in the King James and many other translations. The original Hebrew word, AKLH, in fact means simply “food” or “eating”. The translation used here is that of the Jewish Publication Society of America (1917).
Regarding “dominion”, compare “rule”:
And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars. And God set them in the firmament of the heaven to give light upon the earth, and to rule over the day and over the night, and to divide the light from the darkness.
The words are also different in the original Hebrew. Whereas the sun, moon, and stars provide guiding lights to and define day and night, man simply dominates the rest of creation as the conscious embodiment of the creator, as a trustee of the creator. In the next section describing food, the word dominion is not used.
There is nothing here to justify destructive exploitation of the earth's resources or harassment, enslavement, and consumption of animals, human or otherwise.
As for the commandment to “subdue” the earth, following the command to “replenish” the earth it clearly refers to a nurturing agriculture. Indeed, God plants a garden in Eden and puts man in charge:
And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.
But this is a prelapsarian idyll and hardly applicable to the realities of later life. Because, of course, the overseers eventually took what was meant for only the boss, who readily sensed they were hiding something and expelled them:
Cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field. In the sweat of thy face shalt thou eat bread ...
Still nothing about exploitation and consumption of animals.
Alas, by chapter 4 of Genesis, “the Lord had respect unto Abel and to his offering” of “the firstlings of his flock and of the fat thereof”, even to the extent of not respecting Cain and Cain's offering of “the fruit of the ground”. The writers are already rationalizing their way of life, which was rather different from what God (called “ALHYM” in the first 3 chapters) commanded Adam and Eve, even to now represent the thoughts of God (now called “YHVH”) as simply reflecting their own.
Which is exactly where we still are today, where vegetarians are cursed as Cain and the only moral demand in slaughtering animals is that it be done with “respect”, which doesn't change anything. A being killed without respect is as dead as one killed with. It means nothing to talk about acting “humanely” when the result is the same as without such talk.
Latter-day apologists of the killing and eating of animals are as degraded as the priests writing Genesis 4, shaping morality to fit their habits and appetites and prejudices rather than the other way around. Making the effort to make sure your victim is healthy and happy, and/or taking the time to pray over your act, is not acting morally, but rather psychotically.
And there is nothing nothing new under the sun. Is there a thing whereof it is said: See this is new? — it hath been already, in the ages which were before us.
environment, environmentalism, animal rights, vegetarianism, ecoanarchism
And God created man in his own image, in the image of God created he them. And God blessed them; and God said unto them: Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.
And God said: Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed — to you it shall be for food; and to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is a living soul, every green herb for food.
The last word above is rendered as “meat” in the King James and many other translations. The original Hebrew word, AKLH, in fact means simply “food” or “eating”. The translation used here is that of the Jewish Publication Society of America (1917).
Regarding “dominion”, compare “rule”:
And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars. And God set them in the firmament of the heaven to give light upon the earth, and to rule over the day and over the night, and to divide the light from the darkness.
The words are also different in the original Hebrew. Whereas the sun, moon, and stars provide guiding lights to and define day and night, man simply dominates the rest of creation as the conscious embodiment of the creator, as a trustee of the creator. In the next section describing food, the word dominion is not used.
There is nothing here to justify destructive exploitation of the earth's resources or harassment, enslavement, and consumption of animals, human or otherwise.
As for the commandment to “subdue” the earth, following the command to “replenish” the earth it clearly refers to a nurturing agriculture. Indeed, God plants a garden in Eden and puts man in charge:
And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.
But this is a prelapsarian idyll and hardly applicable to the realities of later life. Because, of course, the overseers eventually took what was meant for only the boss, who readily sensed they were hiding something and expelled them:
Cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field. In the sweat of thy face shalt thou eat bread ...
Still nothing about exploitation and consumption of animals.
Alas, by chapter 4 of Genesis, “the Lord had respect unto Abel and to his offering” of “the firstlings of his flock and of the fat thereof”, even to the extent of not respecting Cain and Cain's offering of “the fruit of the ground”. The writers are already rationalizing their way of life, which was rather different from what God (called “ALHYM” in the first 3 chapters) commanded Adam and Eve, even to now represent the thoughts of God (now called “YHVH”) as simply reflecting their own.
Which is exactly where we still are today, where vegetarians are cursed as Cain and the only moral demand in slaughtering animals is that it be done with “respect”, which doesn't change anything. A being killed without respect is as dead as one killed with. It means nothing to talk about acting “humanely” when the result is the same as without such talk.
Latter-day apologists of the killing and eating of animals are as degraded as the priests writing Genesis 4, shaping morality to fit their habits and appetites and prejudices rather than the other way around. Making the effort to make sure your victim is healthy and happy, and/or taking the time to pray over your act, is not acting morally, but rather psychotically.
And there is nothing nothing new under the sun. Is there a thing whereof it is said: See this is new? — it hath been already, in the ages which were before us.
environment, environmentalism, animal rights, vegetarianism, ecoanarchism
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