More than an hour of vintage North African and Middle Eastern wedding music from the wonderful Radio Bastet, in honor of that region's uprisings for freedom:
March 7, 2011
March 6, 2011
Patriotism, a Menace to Liberty
Emma Goldman, 1911:
WHAT is patriotism? Is it love of one’s birthplace, the place of childhood’s recollections and hopes, dreams and aspirations? Is it the place where, in childlike naïveté, we would watch the fleeting clouds, and wonder why we, too, could not run so swiftly? The place where we would count the milliard glittering stars, terror-stricken lest each one “an eye should be,” piercing the very depths of our little souls? Is it the place where we would listen to the music of the birds, and long to have wings to fly, even as they, to distant lands? Or the place where we would sit at mother’s knee, enraptured by wonderful tales of great deeds and conquests? In short, is it love for the spot, every inch representing dear and precious recollections of a happy, joyous, and playful childhood?
If that were patriotism, few American men of today could be called upon to be patriotic, since the place of play has been turned into factory, mill, and mine, while deafening sounds of machinery have replaced the music of the birds. Nor can we longer hear the tales of great deeds, for the stories our mothers tell today are but those of sorrow, tears, and grief.
What, then, is patriotism? “Patriotism, sir, is the last resort of scoundrels,” said Dr. Johnson. Leo Tolstoy, the greatest anti-patriot of our times, defines patriotism as the principle that will justify the training of wholesale murderers; a trade that requires better equipment for the exercise of man-killing than the making of such necessities of life as shoes, clothing, and houses; a trade that guarantees better returns and greater glory than that of the average workingman.
Gustave Hervé, another great anti-patriot, justly calls patriotism a superstition - one far more injurious, brutal, and inhumane than religion. The superstition of religion originated in man’s inability to explain natural phenomena. That is, when primitive man heard thunder or saw the lightning, he could not account for either, and therefore concluded that back of them must be a force greater than himself. Similarly he saw a supernatural force in the rain, and in the various other changes in nature. Patriotism, on the other hand, is a superstition artificially created and maintained through a network of lies and falsehoods; a superstition that robs man of his self-respect and dignity, and increases his arrogance and conceit.
Indeed, conceit, arrogance, and egotism are the essentials of patriotism. Let me illustrate. Patriotism assumes that our globe is divided into little spots, each one surrounded by an iron gate. Those who have had the fortune of being born on some particular spot, consider themselves better, nobler, grander, more intelligent than the living beings inhabiting any other spot. It is, therefore, the duty of everyone living on that chosen spot to fight, kill, and die in the attempt to impose his superiority upon all the others.
The inhabitants of the other spots reason in like manner, of course, with the result that, from early infancy, the mind of the child is poisoned with bloodcurdling stories about the Germans, the French, the Italians, Russians, etc. When the child has reached manhood, he is thoroughly saturated with the belief that he is chosen by the Lord himself to defend his country against the attack or invasion of any foreigner. It is for that purpose that we are clamoring for a greater army and navy, more battleships and ammunition. It is for that purpose that America has within a short time spent four hundred million dollars. Just think of it - four hundred million dollars taken from the produce of the people. For surely it is not the rich who contribute to patriotism. They are cosmopolitans, perfectly at home in every land. We in America know well the truth of this. Are not our rich Americans Frenchmen in France, Germans in Germany, or Englishmen in England? And do they not squander with cosmopolitan grace fortunes coined by American factory children and cotton slaves? Yes, theirs is the patriotism that will make it possible to send messages of condolence to a despot like the Russian Tsar, when any mishap befalls him, as President Roosevelt did in the name of his people, when Sergius was punished by the Russian revolutionists. ...
But, then, patriotism is not for those who represent wealth and power. It is good enough for the people. It reminds one of the historic wisdom of Frederick the Great, the bosom friend of Voltaire, who said: “Religion is a fraud, but it must be maintained for the masses.” ...
Let us take our own Spanish-American war, supposedly a great and patriotic event in the history of the United States. How our hearts burned with indignation against the atrocious Spaniards! True, our indignation did not flare up spontaneously. It was nurtured by months of newspaper agitation, and long after Butcher Weyler had killed off many noble Cubans and outraged many Cuban women. Still, in justice to the American Nation be it said, it did grow indignant and was willing to fight, and that it fought bravely. But when the smoke was over, the dead buried, and the cost of the war came back to the people in an increase in the price of commodities and rent - that is, when we sobered up from our patriotic spree it suddenly dawned on us that the cause of the Spanish-American war was the consideration of the price of sugar; or, to be more explicit, that the lives, blood, and money of the American people were used to protect the interests of American capitalists, which were threatened by the Spanish government. That this is not an exaggeration, but is based on absolute facts and figures, is best proven by the attitude of the American government to Cuban labor. When Cuba was firmly in the clutches of the United States, the very soldiers sent to liberate Cuba were ordered to shoot Cuban workingmen during the great cigarmakers’ strike, which took place shortly after the war.
Nor do we stand alone in waging war for such causes. The curtain is beginning to be lifted on the motives of the terrible Russo-Japanese war, which cost so much blood and tears. And we see again that back of the fierce Moloch of war stands the still fiercer god of Commercialism. Kuropatkin, the Russian Minister of War during the Russo-Japanese struggle, has revealed the true secret behind the latter. The Tsar and his Grand Dukes, having invested money in Corean concessions, the war was forced for the sole purpose of speedily accumulating large fortunes.
The contention that a standing army and navy is the best security of peace is about as logical as the claim that the most peaceful citizen is he who goes about heavily armed. The experience of every-day life fully proves that the armed individual is invariably anxious to try his strength. The same is historically true of governments. Really peaceful countries do not waste life and energy in war preparations, With the result that peace is maintained.
However, the clamor for an increased army and navy is not due to any foreign danger. It is owing to the dread of the growing discontent of the masses and of the international spirit among the workers. It is to meet the internal enemy that the Powers of various countries are preparing themselves; an enemy, who, once awakened to consciousness, will prove more dangerous than any foreign invader.
The powers that have for centuries been engaged in enslaving the masses have made a thorough study of their psychology. They know that the people at large are like children whose despair, sorrow, and tears can be turned into joy with a little toy. And the more gorgeously the toy is dressed, the louder the colors, the more it will appeal to the million-headed child.
An army and navy represents the people’s toys. To make them more attractive and acceptable, hundreds and thousands of dollars are being spent for the display of these toys. That was the purpose of the American government in equipping a fleet and sending it along the Pacific coast, that every American citizen should be made to feel the pride and glory of the United States. The city of San Francisco spent one hundred thousand dollars for the entertainment of the fleet; Los Angeles, sixty thousand; Seattle and Tacoma, about one hundred thousand. To entertain the fleet, did I say? To dine and wine a few superior officers, while the “brave boys” had to mutiny to get sufficient food. Yes, two hundred and sixty thousand dollars were spent on fireworks, theatre parties, and revelries, at a time when men, women, and children through the breadth and length of the country were starving in the streets; when thousands of unemployed were ready to sell their labor at any price. ...
We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens. We are ready to hang, electrocute, or lynch anyone, who, from economic necessity, will risk his own life in the attempt upon that of some industrial magnate. Yet our hearts swell with pride at the thought that America is becoming the most powerful nation on earth, and that it will eventually plant her iron foot on the necks of all other nations.
Such is the logic of patriotism. ...
[click here for complete essay]
human rights, anarchism, anarchosyndicalism
WHAT is patriotism? Is it love of one’s birthplace, the place of childhood’s recollections and hopes, dreams and aspirations? Is it the place where, in childlike naïveté, we would watch the fleeting clouds, and wonder why we, too, could not run so swiftly? The place where we would count the milliard glittering stars, terror-stricken lest each one “an eye should be,” piercing the very depths of our little souls? Is it the place where we would listen to the music of the birds, and long to have wings to fly, even as they, to distant lands? Or the place where we would sit at mother’s knee, enraptured by wonderful tales of great deeds and conquests? In short, is it love for the spot, every inch representing dear and precious recollections of a happy, joyous, and playful childhood?
If that were patriotism, few American men of today could be called upon to be patriotic, since the place of play has been turned into factory, mill, and mine, while deafening sounds of machinery have replaced the music of the birds. Nor can we longer hear the tales of great deeds, for the stories our mothers tell today are but those of sorrow, tears, and grief.
What, then, is patriotism? “Patriotism, sir, is the last resort of scoundrels,” said Dr. Johnson. Leo Tolstoy, the greatest anti-patriot of our times, defines patriotism as the principle that will justify the training of wholesale murderers; a trade that requires better equipment for the exercise of man-killing than the making of such necessities of life as shoes, clothing, and houses; a trade that guarantees better returns and greater glory than that of the average workingman.
Gustave Hervé, another great anti-patriot, justly calls patriotism a superstition - one far more injurious, brutal, and inhumane than religion. The superstition of religion originated in man’s inability to explain natural phenomena. That is, when primitive man heard thunder or saw the lightning, he could not account for either, and therefore concluded that back of them must be a force greater than himself. Similarly he saw a supernatural force in the rain, and in the various other changes in nature. Patriotism, on the other hand, is a superstition artificially created and maintained through a network of lies and falsehoods; a superstition that robs man of his self-respect and dignity, and increases his arrogance and conceit.
Indeed, conceit, arrogance, and egotism are the essentials of patriotism. Let me illustrate. Patriotism assumes that our globe is divided into little spots, each one surrounded by an iron gate. Those who have had the fortune of being born on some particular spot, consider themselves better, nobler, grander, more intelligent than the living beings inhabiting any other spot. It is, therefore, the duty of everyone living on that chosen spot to fight, kill, and die in the attempt to impose his superiority upon all the others.
The inhabitants of the other spots reason in like manner, of course, with the result that, from early infancy, the mind of the child is poisoned with bloodcurdling stories about the Germans, the French, the Italians, Russians, etc. When the child has reached manhood, he is thoroughly saturated with the belief that he is chosen by the Lord himself to defend his country against the attack or invasion of any foreigner. It is for that purpose that we are clamoring for a greater army and navy, more battleships and ammunition. It is for that purpose that America has within a short time spent four hundred million dollars. Just think of it - four hundred million dollars taken from the produce of the people. For surely it is not the rich who contribute to patriotism. They are cosmopolitans, perfectly at home in every land. We in America know well the truth of this. Are not our rich Americans Frenchmen in France, Germans in Germany, or Englishmen in England? And do they not squander with cosmopolitan grace fortunes coined by American factory children and cotton slaves? Yes, theirs is the patriotism that will make it possible to send messages of condolence to a despot like the Russian Tsar, when any mishap befalls him, as President Roosevelt did in the name of his people, when Sergius was punished by the Russian revolutionists. ...
But, then, patriotism is not for those who represent wealth and power. It is good enough for the people. It reminds one of the historic wisdom of Frederick the Great, the bosom friend of Voltaire, who said: “Religion is a fraud, but it must be maintained for the masses.” ...
Let us take our own Spanish-American war, supposedly a great and patriotic event in the history of the United States. How our hearts burned with indignation against the atrocious Spaniards! True, our indignation did not flare up spontaneously. It was nurtured by months of newspaper agitation, and long after Butcher Weyler had killed off many noble Cubans and outraged many Cuban women. Still, in justice to the American Nation be it said, it did grow indignant and was willing to fight, and that it fought bravely. But when the smoke was over, the dead buried, and the cost of the war came back to the people in an increase in the price of commodities and rent - that is, when we sobered up from our patriotic spree it suddenly dawned on us that the cause of the Spanish-American war was the consideration of the price of sugar; or, to be more explicit, that the lives, blood, and money of the American people were used to protect the interests of American capitalists, which were threatened by the Spanish government. That this is not an exaggeration, but is based on absolute facts and figures, is best proven by the attitude of the American government to Cuban labor. When Cuba was firmly in the clutches of the United States, the very soldiers sent to liberate Cuba were ordered to shoot Cuban workingmen during the great cigarmakers’ strike, which took place shortly after the war.
Nor do we stand alone in waging war for such causes. The curtain is beginning to be lifted on the motives of the terrible Russo-Japanese war, which cost so much blood and tears. And we see again that back of the fierce Moloch of war stands the still fiercer god of Commercialism. Kuropatkin, the Russian Minister of War during the Russo-Japanese struggle, has revealed the true secret behind the latter. The Tsar and his Grand Dukes, having invested money in Corean concessions, the war was forced for the sole purpose of speedily accumulating large fortunes.
The contention that a standing army and navy is the best security of peace is about as logical as the claim that the most peaceful citizen is he who goes about heavily armed. The experience of every-day life fully proves that the armed individual is invariably anxious to try his strength. The same is historically true of governments. Really peaceful countries do not waste life and energy in war preparations, With the result that peace is maintained.
However, the clamor for an increased army and navy is not due to any foreign danger. It is owing to the dread of the growing discontent of the masses and of the international spirit among the workers. It is to meet the internal enemy that the Powers of various countries are preparing themselves; an enemy, who, once awakened to consciousness, will prove more dangerous than any foreign invader.
The powers that have for centuries been engaged in enslaving the masses have made a thorough study of their psychology. They know that the people at large are like children whose despair, sorrow, and tears can be turned into joy with a little toy. And the more gorgeously the toy is dressed, the louder the colors, the more it will appeal to the million-headed child.
An army and navy represents the people’s toys. To make them more attractive and acceptable, hundreds and thousands of dollars are being spent for the display of these toys. That was the purpose of the American government in equipping a fleet and sending it along the Pacific coast, that every American citizen should be made to feel the pride and glory of the United States. The city of San Francisco spent one hundred thousand dollars for the entertainment of the fleet; Los Angeles, sixty thousand; Seattle and Tacoma, about one hundred thousand. To entertain the fleet, did I say? To dine and wine a few superior officers, while the “brave boys” had to mutiny to get sufficient food. Yes, two hundred and sixty thousand dollars were spent on fireworks, theatre parties, and revelries, at a time when men, women, and children through the breadth and length of the country were starving in the streets; when thousands of unemployed were ready to sell their labor at any price. ...
We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens. We are ready to hang, electrocute, or lynch anyone, who, from economic necessity, will risk his own life in the attempt upon that of some industrial magnate. Yet our hearts swell with pride at the thought that America is becoming the most powerful nation on earth, and that it will eventually plant her iron foot on the necks of all other nations.
Such is the logic of patriotism. ...
[click here for complete essay]
human rights, anarchism, anarchosyndicalism
March 2, 2011
$1.22 trillion: feeling secure?
2012 budget request:
Pentagon base budget: $558 billion
Iraq & Afghanistan operations: $118 billion
Dept. of Energy nuclear weapons activity: $19.3 billion
Pentagon miscellaneous: $7.8 billion
State Dept. counterterrorism activity: $8.7 billion
Non–Dept. of Defense homeland security activities (Depts. of Homeland Security, Health & Human Services, and Justice): $53.5 billion
National Intelligence Program: $53.1 billion (2010 figure)
Veterans' hospital and medical care: $59 billion
Veterans' disability pensions and education programs: $70.3 billion
Foreign military aid: $6.6 billion
International peacekeeping: $2 billion
Countering WMDs, combating terrorism, clearing landmines: $0.7 billion
Military pensions: $48.5 billion
Civilian Dept. of Defense pensions: $20 billion
Interest on Pentagon debt: $185 billion (estimate)
Total: $1,219.2 billion, or $1.22 trillion
Unknowns:
Security-related activities of NASA
Security-related activities of State Dept.
Pensions of Non–Dept. of Defense security-related employees
Interest on Non-pentagon security-related debt
Pentagon base budget: $558 billion
Iraq & Afghanistan operations: $118 billion
Dept. of Energy nuclear weapons activity: $19.3 billion
Pentagon miscellaneous: $7.8 billion
State Dept. counterterrorism activity: $8.7 billion
Non–Dept. of Defense homeland security activities (Depts. of Homeland Security, Health & Human Services, and Justice): $53.5 billion
National Intelligence Program: $53.1 billion (2010 figure)
Veterans' hospital and medical care: $59 billion
Veterans' disability pensions and education programs: $70.3 billion
Foreign military aid: $6.6 billion
International peacekeeping: $2 billion
Countering WMDs, combating terrorism, clearing landmines: $0.7 billion
Military pensions: $48.5 billion
Civilian Dept. of Defense pensions: $20 billion
Interest on Pentagon debt: $185 billion (estimate)
Total: $1,219.2 billion, or $1.22 trillion
Unknowns:
Security-related activities of NASA
Security-related activities of State Dept.
Pensions of Non–Dept. of Defense security-related employees
Interest on Non-pentagon security-related debt
March 1, 2011
Prayer for the Republic of Vermont
Thomas Naylor writes at Counterpunch:
Ladies and gentlemen, it is my solemn duty to inform you that on 4 March 1791 the First Vermont Republic, the only American republic which truly invented itself, entered immortality and became the fourteenth state of the American empire. Fourteen years after declaring its independence, Vermont was seduced into the union by the promise of Life, Liberty, and the Pursuit of Happiness.
Two hundred twenty years later the Green Mountain state finds itself in a nation whose government condones the annihilation of Afghanistan and Iraq , a convoluted war on terrorism which it helped create, the illegal rendition of terrorist suspects, prisoner abuse and torture, citizen surveillance, the Patriot Act, the Military Commissions Act, staggering deficits, corporate greed, Wall Street bailouts, pandering to the rich and powerful, a culture of deceit, and a foreign policy based on full spectrum dominance, imperial overstretch, and unconditional support for Israel.
A state convention convened by the Vermont Assembly on 10 January 1791 petitioned the United States Congress for admission into the Union. By a vote of 105 to 4 the delegates of the convention opted to sell the soul of the independent Republic of Vermont to the Empire. Vermont’s statehood petition was ratified by the U.S. Congress on 4 March, a day that will go down in history as a day of infamy.
America was supposed to have been immortal, but in the end it could not deliver. Its government has lost its moral authority. It has no soul. As a nation it has become unsustainable and unfixable because it is effectively ungovernable.
Is it possible that out of the ashes of the First Vermont Republic a Second Vermont Republic might emerge? Might not Vermont experience a kind of resurrection from the dead, or at least from its two-century long slumber, resulting in a new state of consciousness opposed to the tyranny of Corporate America and the U.S. government and committed to once again becoming an independent republic? Might such a republic embrace these principles: political independence, human scale, sustainability, economic solidarity, power sharing, equal opportunity, tension reduction, and community?
What if tiny Vermont, the second smallest state in the Union, were to become an example for other states to follow leading to the peaceful dissolution of the largest, most powerful empire of all time—the United States of America? Literally every reason why Vermont might want to opt out of the Union is equally applicable to every other state. Vermont’s paradigm for secession could easily be adapted to any other state.
Is it possible that the Green Mountain state might actually help save America from itself and help save the rest of the world from America by seceding from the Union and leading the nation into peaceful disunion?
In the words of Reverend Ben T. Matchstick, we pray for Vermont independence “in the name of the flounder, the sunfish, and the holy mackerel.”
Amen
[Note: On Jan. 10, 2011, Time Magazine included Vermont in its list of top 10 aspiring nations.]
human rights, Vermont
Ladies and gentlemen, it is my solemn duty to inform you that on 4 March 1791 the First Vermont Republic, the only American republic which truly invented itself, entered immortality and became the fourteenth state of the American empire. Fourteen years after declaring its independence, Vermont was seduced into the union by the promise of Life, Liberty, and the Pursuit of Happiness.
Two hundred twenty years later the Green Mountain state finds itself in a nation whose government condones the annihilation of Afghanistan and Iraq , a convoluted war on terrorism which it helped create, the illegal rendition of terrorist suspects, prisoner abuse and torture, citizen surveillance, the Patriot Act, the Military Commissions Act, staggering deficits, corporate greed, Wall Street bailouts, pandering to the rich and powerful, a culture of deceit, and a foreign policy based on full spectrum dominance, imperial overstretch, and unconditional support for Israel.
A state convention convened by the Vermont Assembly on 10 January 1791 petitioned the United States Congress for admission into the Union. By a vote of 105 to 4 the delegates of the convention opted to sell the soul of the independent Republic of Vermont to the Empire. Vermont’s statehood petition was ratified by the U.S. Congress on 4 March, a day that will go down in history as a day of infamy.
America was supposed to have been immortal, but in the end it could not deliver. Its government has lost its moral authority. It has no soul. As a nation it has become unsustainable and unfixable because it is effectively ungovernable.
Is it possible that out of the ashes of the First Vermont Republic a Second Vermont Republic might emerge? Might not Vermont experience a kind of resurrection from the dead, or at least from its two-century long slumber, resulting in a new state of consciousness opposed to the tyranny of Corporate America and the U.S. government and committed to once again becoming an independent republic? Might such a republic embrace these principles: political independence, human scale, sustainability, economic solidarity, power sharing, equal opportunity, tension reduction, and community?
What if tiny Vermont, the second smallest state in the Union, were to become an example for other states to follow leading to the peaceful dissolution of the largest, most powerful empire of all time—the United States of America? Literally every reason why Vermont might want to opt out of the Union is equally applicable to every other state. Vermont’s paradigm for secession could easily be adapted to any other state.
Is it possible that the Green Mountain state might actually help save America from itself and help save the rest of the world from America by seceding from the Union and leading the nation into peaceful disunion?
In the words of Reverend Ben T. Matchstick, we pray for Vermont independence “in the name of the flounder, the sunfish, and the holy mackerel.”
Amen
[Note: On Jan. 10, 2011, Time Magazine included Vermont in its list of top 10 aspiring nations.]
human rights, Vermont
February 26, 2011
Final Statement to the Court
Animal liberationist Walter Bond received the minimum sentence allowed by a Colorado court, 5 years prison and 3 years probation, after pleading guilty to burning the Sheepskin Factory in Glendale.
I'm here today because I burnt down the Sheepskin Factory in Glendale, CO, a business that sells pelts, furs and other dead animal skins. I know many people think I should feel remorse for what I've done. I guess this is the customary time where I'm suppose to grovel and beg for mercy. I assure you if that's how I felt I would. But, I am not sorry for anything I have done. Nor am I frightened by this court's authority. Because any system of law that values the rights of the oppressor over the down trodden is an unjust system. And though this court has real and actual power, I question its morality. I doubt the court is interested in the precautions that I took to not harm any person or by-stander and even less concerned with the miserable lives that sheep, cows and mink had to endure, unto death, so that a Colorado business could profit from their confinement, enslavement, and murder.
Obviously, the owners and employees of the sheepskin factory do not care either or they would not be involved in such a sinister and macabre blood trade. So I will not waste my breath where it will only fall on deaf ears. That's why I turned to illegal direct action to begin with, because you do not care. No matter how much we animal rights activists talk or reason with you, you do not care. Well, Mr. Livaditis (owner of the Sheepskin Factory), I don't care about you. There is no common ground between people like you and me. I want you to know that no matter what this court sentences me to today, you have won nothing! Prison is no great hardship to me. In a society that values money over life, I consider it an honor to be a prisoner of war, the war against inter-species slavery and objectification! I also want you to know that I will never willingly pay you one dollar, not one! I hope your business fails and you choke to death on every penny you profit from animal murder! I hope you choke on it and burn in hell!
To my supporters, I wish to say thank you for standing behind me and showing this court and these animal exploiters that we support our own and that we as a movement are not going to apologize for having a sense of urgency. We are not going to put the interests of commerce over sentience! And we will never stop educating, agitating and confronting those responsible for the death of our Mother Earth and her Animal Nations. My vegan sisters and brothers, our lives are not our own. Selfishness is the way of gluttons, perverts and purveyors of injustice. It has been said all it takes for evil to conquer is for good people to do nothing. Conversely, all it takes to stop the enslavement, use, abuse and murder of other than human animals is the resolve to fight on their behalf!
Do what you can, do what you must, be vegan warriors and true animal defenders and never compromise with their murderers and profiteers. The Animal Liberation Front is the answer. Seldom has there been such a personally powerful and internationally effective movement in human history. You cannot join the A.L.F. but you can become the A.L.F. And it was the proudest and most powerful thing I have ever done. When you leave this courtroom today don't be dismayed by my incarceration. All the ferocity and love in my heart still lives on. Every time someone liberates an animal and smashes their cage, it lives on! Every time an activist refuses to bow down to laws that protect murder, it lives on! And it lives on every time the night sky lights up ablaze with the ruins of another animal exploiters' business!
That's all Your Honor, I am ready to go to prison.
environment, environmentalism, human rights, animal rights, vegetarianism, anarchism, ecoanarchism
I'm here today because I burnt down the Sheepskin Factory in Glendale, CO, a business that sells pelts, furs and other dead animal skins. I know many people think I should feel remorse for what I've done. I guess this is the customary time where I'm suppose to grovel and beg for mercy. I assure you if that's how I felt I would. But, I am not sorry for anything I have done. Nor am I frightened by this court's authority. Because any system of law that values the rights of the oppressor over the down trodden is an unjust system. And though this court has real and actual power, I question its morality. I doubt the court is interested in the precautions that I took to not harm any person or by-stander and even less concerned with the miserable lives that sheep, cows and mink had to endure, unto death, so that a Colorado business could profit from their confinement, enslavement, and murder.
Obviously, the owners and employees of the sheepskin factory do not care either or they would not be involved in such a sinister and macabre blood trade. So I will not waste my breath where it will only fall on deaf ears. That's why I turned to illegal direct action to begin with, because you do not care. No matter how much we animal rights activists talk or reason with you, you do not care. Well, Mr. Livaditis (owner of the Sheepskin Factory), I don't care about you. There is no common ground between people like you and me. I want you to know that no matter what this court sentences me to today, you have won nothing! Prison is no great hardship to me. In a society that values money over life, I consider it an honor to be a prisoner of war, the war against inter-species slavery and objectification! I also want you to know that I will never willingly pay you one dollar, not one! I hope your business fails and you choke to death on every penny you profit from animal murder! I hope you choke on it and burn in hell!
To my supporters, I wish to say thank you for standing behind me and showing this court and these animal exploiters that we support our own and that we as a movement are not going to apologize for having a sense of urgency. We are not going to put the interests of commerce over sentience! And we will never stop educating, agitating and confronting those responsible for the death of our Mother Earth and her Animal Nations. My vegan sisters and brothers, our lives are not our own. Selfishness is the way of gluttons, perverts and purveyors of injustice. It has been said all it takes for evil to conquer is for good people to do nothing. Conversely, all it takes to stop the enslavement, use, abuse and murder of other than human animals is the resolve to fight on their behalf!
Do what you can, do what you must, be vegan warriors and true animal defenders and never compromise with their murderers and profiteers. The Animal Liberation Front is the answer. Seldom has there been such a personally powerful and internationally effective movement in human history. You cannot join the A.L.F. but you can become the A.L.F. And it was the proudest and most powerful thing I have ever done. When you leave this courtroom today don't be dismayed by my incarceration. All the ferocity and love in my heart still lives on. Every time someone liberates an animal and smashes their cage, it lives on! Every time an activist refuses to bow down to laws that protect murder, it lives on! And it lives on every time the night sky lights up ablaze with the ruins of another animal exploiters' business!
That's all Your Honor, I am ready to go to prison.
environment, environmentalism, human rights, animal rights, vegetarianism, anarchism, ecoanarchism
February 21, 2011
Workers of the World United
Kamal Abbas, General Coordinator of the Center for Trade Unions and Workers Services, an umbrella advocacy organization for independent unions in Egypt, addresses the workers of Wisconsin:
I am speaking to you from a place very close to Tahrir Square in Cairo, "Liberation Square", which was the heart of the Revolution in Egypt. This is the place were many of our youth paid with their lives and blood in the struggle for our just rights.
From this place, I want you to know that we stand with you as you stood with us.
I want you to know that no power can challenge the will of the people when they believe in their rights. When they raise their voices loud and clear and struggle against exploitation.
No one believed that our revolution could succeed against the strongest dictatorship in the region. But in 18 days the revolution achieved the victory of the people. When the working class of Egypt joined the revolution on 9 and 10 February, the dictatorship was doomed and the victory of the people became inevitable.
We want you to know that we stand on your side. Stand firm and don't waiver. Don't give up on your rights. Victory always belongs to the people who stand firm and demand their just rights.
We and all the people of the world stand on your side and give you our full support.
As our just struggle for freedom, democracy and justice succeeded, your struggle will succeed. Victory belongs to you when you stand firm and remain steadfast in demanding your just rights.
We support you. we support the struggle of the peoples of Libya, Bahrain and Algeria, who are fighting for their just rights and falling martyrs in the face of the autocratic regimes. The peoples are determined to succeed no matter the sacrifices and they will be victorious.
Today is the day of the American workers. We salute you American workers! You will be victorious. Victory belongs to all the people of the world, who are fighting against exploitation, and for their just rights.
February 19, 2011
Meanwhile, in the land of the free
CNN reported this clip from Secretary of State Hillary Clinton's Feb. 15 speech at George Washington University on internet freedom as "Clinton interrupted by protester", stating that she was "interrupted by a heckler".
In fact, Ray McGovern had simply stood up and turned his back on her. And it is clear that Clinton did not consider the police-state response to be an interruption. She just keeps blathering away in her robotic lip service to freedom.
Kevin Zeese writes more about it at Counterpunch:
When Secretary of Clinton kept speaking about the importance of freedom of speech, as if nothing was occurring before her eyes, Ray McGovern's voice became even louder. The hypocrisy of the United States became thunderous. Free speech was being snuffed out right before her eyes but she kept talking about freedom of speech, doing nothing to protect it while criticizing other countries, U.S. client states like Egypt and those enemies like Iran, for their failure to allow their people to speak freely.Also at Counterpunch, Ron Jacobs describes State Power and Democracy: Before and During the Presidency of George W. Bush, a new book by Andrew Kolin:
On the same day that McGovern was roughed up and left bleeding by the police, independent journalist Brandon Jourdan returned from Haiti after being on assignment documenting the rebuilding of schools. When he returned to the United States, he was immediately detained, questioned about his travels, and had all of his documents, computer, phone, and camera flash drives searched and copied. This is the seventh time Jourdan says he has been subjected to lengthy searches in five years, and he has been told by officials that he is "on a list." Freedom of speech? Freedom of the press? Did Secretary of State Clinton say anything? No. She remained silent.
And, on that same day, as he has for the last 8 months, Pfc Bradley Manning sits in solitary confinement, pre-trial torture, for the alleged crime of sharing with the media evidence of war crimes in Afghanistan and Iraq as well as crimes committed by agents of U.S. foreign policy. Included in the documents he is accused of leaking are diplomatic cables that show Secretary of State Clinton issuing a memorandum directing U.S. diplomats to spy, including illegally spying on U.N. diplomats. During his long pre-trial punishment, has Secretary of State Clinton said anything about Pfc Manning's illegal punishment before trial? No, she has remained silent.
Finally, a last example of many that I will not describe here, while Secretary of State Clinton was speaking, agents of the U.S. Department of Justice were trying to find a way to prosecute Julian Assange, the editor in chief of WikiLeaks. They claim this super-journalist, whose publication has released more classified documents than the Washington Post has in decades, is not a journalist. Some of the most recent publications of WikiLeaks helped to spark the revolution in Tunisia. And during the revolt in Egypt, WikiLeaks documents showing that Mubarak's newly appointed Vice President, Omar Suleiman was the choice of Israel to be Mubarak's successor. This U.S.-trained military and intelligence officer tortured people at the request of the United States. While Secretary of State Clinton has remained silent about the trumped-up investigation of Assange, she did not remain silent about Suleiman. She made it clear, he was America's choice as Mubarak's successor.
Kolin begins his book with a brief look at the debates over the writing of the US Constitution and its eventual incarnation as a blueprint for a centralized authority whose intention was to keep government away from the hoi polloi. Adjunct to this endeavor was a desire to expand the nation. This was done by killing the indigenous peoples living on the land to be expanded into. In order to justify this genocide, it was necessary to delineate the natives as something other than human. According to Kolin, the need for such an "other" is essential to the development of an authoritarian state. The Native Americans and the African slaves filled the need quite nicely given their obvious physical and cultural differences.
Another aspect of Kolin's proposition that differentiates it from so many other commentaries that have been written on the police state tactics of the Bush administration is his contention that the US police state is not a future possibility. It already exists. We are living in it. He backs up this contention with an argument that dissects the elements generally considered essential to the definition of a police state and applies them to the present day United States. From torture to propaganda techniques; from the government's ability to eavesdrop on anyone to its ability to wage war at will — these are but a few of the indices Kolin examines in his study. According to Kolin, however, the ultimate indicator of a police state is defined by whether or not the leader of a particular government (in this case, that of the United States) exists above the laws of the nation and the world. In other words, if the leader does something, is it ever illegal? Kolin provides multiple examples of every administration since Abraham Lincoln's operating in a vein suggesting that they all operated in this way at times. However, it was not until the inauguration of George W. Bush and the events of September 11, 2001, that the word of the president became a law onto its own. When George Bush said he was "the decider" he wasn't joking. He and every president to follow him truly have that power. They can decide who to kill, who to spy on, who to lock up, and who to attack without any restriction other than their own morality. Furthermore, they can also determine how such actions are to be done. As far as the presidency is concerned, no laws — not the Bill of Rights nor the Geneva Conventions — apply.
The march towards this police state that Kolin describes is best characterized by the phrase "two steps forward, one step back". Historically, for every presidential administration where excesses occurred, there followed another that saw a relaxation of some of those excesses. The repression of the Palmer Raids was followed by a decade where the Communist Party became legal; the McCarthy Era was followed by a relaxation of the anti-communist hysteria in the 1960s; Nixon's attempts to subvert the democratic process were answered with convictions and a series of laws that were supposed to prevent similar excesses. Yet, the march towards authoritarianism continued its quiet goosestep. Nowhere was this more obvious than in U.S. foreign policy. After the U.S. turmoil around its war against the Vietnamese, Congress passed a War Powers Act that supposedly limited the president’s ability to send US troops to other nations. In answer, every single president afterward pushed the limits of that law so that by the 1980s it was meaningless. Other attempts to limit the White House's ability to make war, such as the Boland amendment which made arming the Nicaraguan Contras illegal, were just ignored. By the time Bill Clinton took power in 1991, the ability of the president to attack whenever and wherever was no longer seriously challenged by Congress, leaving the White House in sole control of the nations' military might.
The nation described in Kolin's book is a fearful one. It is a nation whose agents torture at will and whose military wages war for no apparent reason other than profit and power. It is a nation whose political police forces operate as both judge and jury and often fail to leave their personal prejudices at home. It is a nation whose judicial system rarely interprets a law differently from the chief executive, and when it does that executive ignores the ruling. It is a nation where so many of its citizens live their lives under the illusion that the authoritarian rule they increasingly live with is somehow protecting them. It is a nation that refuses to prosecute officials including the former president that were involved in torture that violated domestic and international laws. Finally, according to Kolin, it is a nation without redemption that will see the powers of the police state continue to grow unless its people wake up and dismantle it.
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