Sacred cow exploiters

Michael Colby exposes some of the hypocrisy of Vermont progressives by recalling his fight against recombinant bovine growth hormone (rBGH) almost 15 years ago as head of the nonprofit organization Food & Water. This is on the occasion of Cabot Creamery's recent announcement that they will no longer allow its use for their milk supply.

Click here for the first article. Click here for the second.

It took 15 years for Cabot to finally hear the customer demand? No -- it took a simple request from Wal-Mart, which now accounts for one-quarter of Cabot's sales.

Colby's campaign began with Land O'Lakes, as Cabot was claiming a "wait-and-see" policy. But then an employee leaked an internal memo acknowledging that some of their suppliers were already using rBGH. So Colby brought the campaign home. And the politicians, press, and corporate nonprofits came to Cabot's defense.

Then-governor Howard Dean condemned Food & Water as a "terrorist group". Then–state senator Elizabeth Ready essentially told them to leave the state. Cabot's spokesperson, Roberta McDonald, compared Food & Water to the Unabomber and suggested that public safety would be better served by locking up its leaders.

Now Wal-Mart demands the same thing, and Cabot meekly says "OK". That's great news, of course, but it doesn't say good things about our democracy when only another behemoth can say no to Monsanto and the concerns of individual citizens are derided, mocked, and condemned -- not just by the self-interested corporations but also by those who nominally represent the people against the powerful.

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Part 2 recounts Food & Water's effort more than 10 years ago to get Ben & Jerry's to go organic, or at least to refuse milk from cows fed on grain treated with the likely carcinogen atrazine. In this case, there has been no Wal-Mart to convince them, and Ben & Jerry's, that paragon of hip capitalism, still shuns organic production for their milk supply. Food & Water met with them to explain how such a move could transform Vermont dairy farming and drastically improve the environment of this rural state, consistent with the company's own progressive activism.

In response, Ben Cohen offered Colby a job in their public relations department, and then any paraphernalia he wanted, such as the oxymoronic hippie ties. And just as Cohen said that going organic was off the table, Vermont's progressives considered Ben & Jerry's to be off limits for criticism. Food & Water lost some of their donors -- for trying to protect our food and water!

When Colby was invited to speak at an anti-nuclear rally in Brattleboro, he was told not to mention Ben & Jerry's, who funded the event -- and Ben and Jerry themselves were going to speak (and not to be challenged). After promising not to so that he could get on stage, Colby jumped right into the issue by opening a pint of Ben & Jerry's Chubby Hubby and intoning "Doing bad and feeling good about it" between spoonfuls. His microphone was quickly cut off. But the fire was lit, and people flocked around to learn more, ignoring the next speaker.

And Ben & Jerry's still makes no effort to make their actual product better for the planet, absolving their own contributions to dirty agriculture by supporting progressive causes that might not cause any trouble for their own bottom line.

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Enron, also, bought off environmentalists. Many of them came to its defense with kind words about their progressive energy programs as the company was revealed to be a scam from top to bottom. Unfortunately, industrial wind power continues apace, with coal giant Florida Power & Light, nuclear giant General Electric, oil giant British Petroleum, and budding natural gas mogul T. Boone Pickens, among many others of their ilk, leading the way. And the corporate environmentalists readily follow.

Progressives everywhere resort to cutting the microphone rather than hear any word against Big Wind. "Oh, it could be so much worse," they say. Except it will be so much worse, because progressives and environmentalists are letting so much pass as they "work with" developers hungry to open up our remaining undeveloped rural and wild areas. They are supporting more development, not less, more consumption, not less.

They sport hippie ties in a twisted evocation (for it is also a cautionary reminder) of what they once might have been. They are smug in their self-censorship, their self-repression, their "success", their hypocrisy. They are scared, because they don't know who they are anymore.

wind power, wind energy, environment, environmentalism, human rights, animal rights, Vermont, anarchism, anarchosyndicalism, ecoanarchism

Green technology just a new name for old pattern of exploitation

Wendell Berry, letter to the editor, New York Review of Books, Sept. 27, 2007:

... As for rural poverty, Mr. Dyson's thinking ["Our Biotech Future", July 19] is all too familiar to any rural American: "What the world needs is a technology that directly attacks the problem of rural poverty by creating wealth and jobs in the villages." This is called "bringing in industry," a practice dear to state politicians. To bring in industry, the state offers "economic incentives" (or "corporate welfare") and cheap labor to presumed benefactors, who often leave very soon for greater incentives and cheaper labor elsewhere.

Industrial technology, as brought-in industry and as applied by agribusiness, has been the cleverest means so far of siphoning the wealth of the countryside -- not to the cities, as Mr. Dyson appears to think, for urban poverty is inextricably related to rural poverty -- but to the corporations. Industries that are "brought in" convey the local wealth out; otherwise they would not come. And what makes it likely that "green technology" would be an exception? How can Mr. Dyson suppose that the rural poor will control the power of biotechnology so as to use it for their own advantage? Has he not heard of the patenting of varieties and genes? Has he not heard of the infamous lawsuit of Monsanto against the Canadian farmer Percy Schmeiser? I suppose that if, as Mr. Dyson predicts, biotechnology becomes available -- cheaply, I guess -- even to children, then it would be available to poor country people. But what would be the economic advantage of this? How, in short, would this work to relieve poverty? Mr. Dyson does not say.

His only example of a beneficent rural biotechnology is the cloning of Dolly the sheep. But he does not say how this feat has benefited sheep production, let alone the rural poor.

[These statements apply similarly to wind energy development. See also the comments by Garret Keizer (click here) specifically about wind energy and the rural poor.

wind power, wind energy, wind farms, human rights, animal rights, , anarchism, anarchosyndicalism, ecoanarchism

Wind Turbines and Health Disputes

In an editorial at renewablesbiz.com, Bill Opalka describes Nina Pierpont's recently published case series describing wind turbine syndrome and the consequent pushback by the American and Canadian Wind Energy Associations. Unfortunately, a few members of their "expert panel" have written in clear support of Pierpont's findings. Opalka also notes their statement that "for 30 years, people have been living near the more than 50,000 wind turbines operating in Europe and the more than 30,000 in North America, with few people experiencing ill effects." A correspondent sent us her comment:

Case studies vs. review

If Pierpont's work is new, then the industry's (self-published) review of earlier published work, much of it not specific to wind turbines, is not a convincing refutation. The point is that it is indeed a newly described phenomenon.

As for the statement that people have lived near wind turbines for decades with few complaints, it should also be noted that: 1) most of those turbines are much smaller and much farther from residences than those now being built in North America and the U.K. (and even so, Dutch and Swedish studies have found remarkable levels of annoyance and sleep disturbance, both of which they describe as an adverse health effect); 2) lease and neighbor easement contracts, signed in the innocence of industry reasurances, generally include gag orders against making problems public; and 3) many properties near wind turbine facilities are bought by the company because of health complaints, as, e.g., last year in Dufferin County, Ontario, with the imposition of new gag orders.

wind power, wind energy, wind turbines, wind farms, environment, environmentalism, human rights, animal rights, anarchism, ecoanarchism, anarchosyndicalism

Thought for the day: left vs. right

"Industrial wind [for example] is not a partisan issue. It is big energy–funded power politics against the people. Both right and left support wind. And both right and left are against it."

Left/right divisions as played out in the U.S. are a charade allowing the real struggle to wither and die.

The true "right" of institutional control and exploitation is allowed to continue, because its victims — for whom the true "left" fights — have been empowered to choose sides in a cartoon version of their struggle. Thus the victims of the true right fight amongst themselves: one group of victims, calling themselves the left or liberal, fighting the other group of victims as their oppressors, and the other group of victims, calling themselves the right or conservative, fighting the first group as threatening the small advantage granted them by the true power.

We are fighting over crumbs and the occasional sop.

The robber barons only laugh, when they should be cowering in shame and fear.

anarchism, ecoanarchism, anarchosyndicalism

(Thanks to windturbinesyndrome.com and commenter Pam Supign for stimulating these thoughts on the anachronism of a green fist wielding an industrial wind turbine)

Update:  Pam Supign has written to me that the editor of windturbinesyndrome.com has removed her last comment responding to the editor's reply to her first comments (and they're on the same side!, illustrating the point of the present post). Apparently experienced with the "Big Brother" censorship of comment forums, she had saved what she wrote, which she shares with us here:

The clenched fist originally and primarily and still represents solidarity of the people against oppressing power. It began with trade unionism. Communism ideally is also about uniting labor against its exploiters. It is about standing strong against violence, not wreaking it. Your equation of communism and anarchism with violence is no more valid than damning the Protestant Reformation or any fight for greater freedom because it sometimes forced people to fight back against those whose control was threatened.

The clenched fist is an apt symbol for the fight against big wind. It no more implies violence than saying "United we stand."

That's why the outrage of that conference is the misuse of the fist image in the name of industrial development, not the evidence of a connection with a pop T-shirt version of the Comintern.

Update 2:  Now the editor of windturbinesyndrome.com has removed Pam's first comments as well and added an apologia to his post to explain his fear of leftist solidarity. He has also edited, so that its pop origin isn't as obvious, the T-shirt graphic with which he raised the specter of Stalinist greens. The post remains ridiculous. And the one comment remaining to elaborate the green/nazi/commie plot makes it even more so.

Unfortunately, we don't have the editor's reply to it, but Pam has provide us with her original comment:

First, so-called “deep greens”, such as members of Earth First, are against industrial wind. The symbolism highlighted here is more incoherent than revealing. Foster’s own bio notes that “we have reached a turning point in human relations with the earth, and that any attempt to solve our problems merely by technological, industrial or free market means, divorced from fundamental social relations, cannot succeed”. Industrial wind epitomizes the dream of technological/industrial “alternatives” saving those doomed relations.

Rather than raise the flag of demonization and fear, it should be clear that greens such as these are the “useful idiots” of predatory capitalism when it comes to climate change — again, for believing, against their own philosophies, that big new technology will be fundamentally different from big old technology just because its marketers sell it as green. Many greens are not so taken by the centralized energy “solutions” perpetuated by big wind and are appalled by the license it enjoys to invade otherwise protected land [and flout existing environmental laws].

Finally, the raised fist image was an early symbol of labor solidarity, particularly used by the IWW union (the Wobblies). It was used by the German Communist Party, which was brutally suppressed by the Nazis. During the Spanish Civil War, it was known as the anti-fascist salute. It has also stood for black power in the struggle for civil rights and for rights of workers, native Americans, and women, among others. Interestingly (I’m getting all this from Wikipedia), the fist here is the left hand, which began use in opposition to Stalinism (the Big Brother specter evoked in this post).

A green raised left fist is the symbol of Earth First, who oppose industrial wind, so the outrage should be for this conference’s offensive appropriation of a venerable symbol to imply support of such non-green non-progressive energy development.

Plus, as far as I can determine, the symbol of the Soviet Red Army was a red star, never a fist. The image used here — with its silly use of the Cyrillic letter "ya" for an "R" — is completely modern and meaningless. It's a T-shirt design.

Update 3:  Now Pam tells me that our friend the editor of windturbinesyndrome.com (which work I otherwise completely support, by the way, which is why I read the "Big Brother" post there — and Pam Supign's comments — in the first place) has added a picture of a dragon eating its own tail as representing violence. Well, Pam had to comment, and again is forced to offer her words here, because now she is apparently completely banned from windturbinesyndrome.com:

More abuse of symbols! The ouroboros is a symbol of eternal recreation, not violence!

Update 4:  In an earlier post, our windturbinesyndrome.com editor (Calvin Luther Martin, PhD) calls for ruckus-raising tent cities to publicize the harm done by industrial wind turbines, and suggests referring to municipal bureaucrats who facilitate and ignore that harm as "criminals — committing torture against their neighbors". And here's the clip art he uses to illustrate the idea of protest:

Clenched fists! People power!

And, looking at just the first page of indexed posts, there's this, used as the thumbnail of at least three posts at windturbinesyndrome.com, Québecois are angry!, Australians are angry!, and Ontarians are angry!:

And this:

Are you scared yet?

Three-dimensional chess

While U.S. President Obama denies involvement in Ukraine yet decries the remarkably restrained government response to violent protesters as repressive and antidemocratic, even as his Assistant Secretary of State for European Affairs is recorded going over her plans for regime change, and nonsensically insists that (democratically elected) Ukraine President Yanukovich has refused to negotiate with protesters when it is clearly the other way around, here are a few pieces from Counterpunch about this week's state of the great game (of hypocrisy).

Masking Tragedy in Ukraine, by Chris Floyd

Obama Pushes for Regime Change in Venezuela, by Mark Weisbrot

Do We Care About People If They Live in Bahrain? by David Swanson

human rights, anarchism, anarchosyndicalism

Western civilization ends in a slaughterhouse

"Yes here," continued the Professor, nodding down at the Yards as they began to flow by beneath, "here's where the Trail comes to its end at last, along with the American Cowboy who used to live on it and by it. No matter how virtuous he's kept his name, how many evildoers he's managed to get by undamaged, how he's done by his horses, what girls he has chastely kissed, serenaded by guitar, or gone out and raised hallelujah with, it's all back there in the traildust now and none of it matters, for down there you'll find the wet convergence and finale of his drought-struck tale and thankless calling, Buffalo Bill's Wild West Show stood on its head -- spectators invisible and silent, nothing to be commemorated, the only weapons in view being Blitz Instruments and Wacket Punches to knock the animals out with, along with the blades everybody is packing, of course, and the rodeo clowns jabber on in some incomprehensible lingo not to distract the beast but rather to heighten and maintain its attention to the single task at hand, bringing it down to those last few gates, the stunning-devices waiting inside, the butchering and blood just beyond the last chute -- and the cowboy with him. Here."

--Thomas Pynchon, Against the Day

anarchism, anarchosyndicalism, animal rights, vegetarianism

There Is Plenty of Renewable Energy -- Just Take It

This comment was sent to us, responding to a vapid article by Jurriaan Kamp at Huffington Post:

"Renewable" energy -- as opposed to fossil or fissile fuels -- are those that the earth is already using. When humans take it, whether it's water, wind, or sunlight, we are taking it from other living things. In that sense, though "alternative", renewable energy is not green.

It is also, except for hydro, not efficient, requiring massive machines over huge areas to collect the diffuse resource. And without traditional thermal backup, it requires equal buildup of means of storage, which not only adds to the adverse environmental impact but also drastically reduces efficiency yet more.

Meaningful carbon and pollution taxes would not bring in renewables any more than current subsidies do. But they might inspire more conservation and efficiency, a result that would truly help the planet, not just "transform" our means of exploitation.

wind power, wind energy, environment, environmentalism, human rights, animal rights, anarchism, ecoanarchism, anarchosyndicalism

Anarchism: What It Really Stands For

Emma Goldman, 1910:

... Anarchism is the great liberator of man from the phantoms that have held him captive; it is the arbiter and pacifier of the two forces for individual and social harmony. To accomplish that unity, Anarchism has declared war on the pernicious influences which have so far prevented the harmonious blending of individual and social instincts, the individual and society.

Religion, the dominion of the human mind; Property, the dominion of human needs; and Government, the dominion of human conduct, represent the stronghold of man's enslavement and all the horrors it entails. Religion! How it dominates man's mind, how it humiliates and degrades his soul. God is everything, man is nothing, says religion. But out of that nothing God has created a kingdom so despotic, so tyrannical, so cruel, so terribly exacting that naught but gloom and tears and blood have ruled the world since gods began. Anarchism rouses man to rebellion against this black monster. Break your mental fetters, says Anarchism to man, for not until you think and judge for yourself will you get rid of the dominion of darkness, the greatest obstacle to all progress.

Property, the dominion of man's needs, the denial of the right to satisfy his needs. Time was when property claimed a divine right, when it came to man with the same refrain, even as religion, "Sacrifice! Abnegate! Submit!" The spirit of Anarchism has lifted man from his prostrate position. He now stands erect, with his face toward the light. He has learned to see the insatiable, devouring, devastating nature of property, and he is preparing to strike the monster dead.

"Property is robbery," said the great French Anarchist Proudhon. Yes, but without risk and danger to the robber. Monopolizing the accumulated efforts of man, property has robbed him of his birthright, and has turned him loose a pauper and an outcast. Property has not even the time-worn excuse that man does not create enough to satisfy all needs. The A B C student of economics knows that the productivity of labor within the last few decades far exceeds normal demand. But what are normal demands to an abnormal institution? The only demand that property recognizes is its own gluttonous appetite for greater wealth, because wealth means power; the power to subdue, to crush, to exploit, the power to enslave, to outrage, to degrade. America is particularly boastful of her great power, her enormous national wealth. Poor America, of what avail is all her wealth, if the individuals comprising the nation are wretchedly poor? If they live in squalor, in filth, in crime, with hope and joy gone, a homeless, soulless army of human prey. ...

Such free display of human energy being possible only under complete individual and social freedom, Anarchism directs its forces against the third and greatest foe of all social equality; namely, the State, organized authority, or statutory law,–the dominion of human conduct.

Just as religion has fettered the human mind, and as property, or the monopoly of things, has subdued and stifled man's needs, so has the State enslaved his spirit, dictating every phase of conduct. "All government in essence," says Emerson, "is tyranny." It matters not whether it is government by divine right or majority rule. In every instance its aim is the absolute subordination of the individual.

Referring to the American government, the greatest American Anarchist, David Thoreau, said: "Government, what is it but a tradition, though a recent one, endeavoring to transmit itself unimpaired to posterity, but each instance losing its integrity; it has not the vitality and force of a single living man. Law never made man a whit more just; and by means of their respect for it, even the well disposed are daily made agents of injustice."

Indeed, the keynote of government is injustice. With the arrogance and self-sufficiency of the King who could do no wrong, governments ordain, judge, condemn, and punish the most insignificant offenses, while maintaining themselves by the greatest of all offenses, the annihilation of individual liberty. Thus Ouida is right when she maintains that "the State only aims at instilling those qualities in its public by which its demands are obeyed, and its exchequer is filled. Its highest attainment is the reduction of mankind to clockwork. In its atmosphere all those finer and more delicate liberties, which require treatment and spacious expansion, inevitably dry up and perish. The State requires a taxpaying machine in which there is no hitch, an exchequer in which there is never a deficit, and a public, monotonous, obedient, colorless, spiritless, moving humbly like a flock of sheep along a straight high road between two walls."

Yet even a flock of sheep would resist the chicanery of the State, if it were not for the corruptive, tyrannical, and oppressive methods it employs to serve its purposes. Therefore Bakunin repudiates the State as synonymous with the surrender of the liberty of the individual or small minorities,–the destruction of social relationship, the curtailment, or complete denial even, of life itself, for its own aggrandizement. The State is the altar of political freedom and, like the religious altar, it is maintained for the purpose of human sacrifice.

In fact, there is hardly a modern thinker who does not agree that government, organized authority, or the State, is necessary only to maintain or protect property and monopoly. It has proven efficient in that function only. ...

The most absurd apology for authority and law is that they serve to diminish crime. Aside from the fact that the State is itself the greatest criminal, breaking every written and natural law, stealing in the form of taxes, killing in the form of war and capital punishment, it has come to an absolute standstill in coping with crime. It has failed utterly to destroy or even minimize the horrible scourge of its own creation.

Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime. What does society, as it exists today, know of the process of despair, the poverty, the horrors, the fearful struggle the human soul must pass on its way to crime and degradation. ...

But what about human nature? Can it be changed? And if not, will it endure under Anarchism?

Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?

John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?

Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities.

Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations. ...

[click here for complete essay]

human rights, anarchism, anarchosyndicalism

When Animals Resist Their Exploitation

From "Kasatka, the Sea World Orca," by Jason Hribal:

Two weeks ago, an orca named Kasatka intentionally grabbed and pulled her trainer underwater twice-nearly killing him in the process. Kasatka is a performer for Sea World Adventure Park, San Diego. She is one of seven orca entertainers at the Southern California park. With operations in five other US locations, Sea World and Busch Gardens are owned by the Anheuser-Busch corporation. Indeed, as Susan Davis demonstrated in her Spectacular Nature (1997), these flagship zoological parks are corporate enterprises: for-profit businesses.

According to a park official, the Sea World orcas perform as many as 8 times per a day, 365 days a year. The Kasatka attack happened during the final daily show. As for the performances themselves, they are finely choreographed and composed of several acts. Each is highly complex in its routines and challenging in its stunts. These shows require skill, patience, labor, and hours of weekly practice. The orcas are, in every sense, performers and entertainers. ...

In order to see the world from Kasatka's perspective, three facts need to be considered. First, there are no recorded incidences of orcas "in the wild" attacking humans unprovoked. This is an institutional problem. Second, Kasatka and other performers have a long history of attacking trainers. Resistance in zoos and aquariums, in truth, is anything but unusual. Third, the zoological institutions themselves have to negotiate with their entertainers to extract labor and profit. Indeed, animal performers have agency, and zoos have always (privately, at least) acknowledged this. Therefore, the next time you hear about an orca attack, don't dismiss it from above: "Animals will be animals." But instead, look from below: "These creatures resist work, and can occasionally land a counterpunch or two of their own."

animal rights, anarchism, anarchosyndicalism, ecoanarchism

Social taboo to question leaders

Allegra Stratton writes in today's Guardian (U.K.):

Opposition to wind farms should become as socially unacceptable as failing to wear a seatbelt, Ed Miliband, the climate change secretary, has said. Speaking at a screening in London of the climate change documentary The Age of Stupid, Miliband said the government needed to be stronger in facing down local opposition to wind farms. He said: “The government needs to be saying, ‘It is socially unacceptable to be against wind turbines in your area — like not wearing your seatbelt or driving past a zebra crossing’.”

We have always been at war against climate change.

The government's faith in the wind industry's sales brochures is bad enough. If they listened to people who have actually examined wind energy's record, they would not be in the hole they have dug for themselves. But like any sociopath, they blame the very people who are trying to save them, who, perhaps foolishly, have thought that an injection of reality into the debate is in the interest of all but in time have learned that the issue of wind power has and wants nothing to do with reality but only wishful thinking.

It is government's habit to let itself be bought and to persuade itself that it is serving the public good. And when the public doesn't buy it, it claims to be serving a "higher" good, such as spreading democracy (by squelching it at home!), otherwise saving the planet, or simply preventing something "even worse". Thus the government places itself amongst the angels and those who question it in the slimepits of hell. And democracy is dead. By the government's own definition, it is above dispute and no longer open to discussion with those who would tear down all that the government deems good and worthy, that is, the furthering of the interests of those who bought it.

Or, more simply, here's another idiot unable to defend his position with rational argument so instead using his political power to force it on people instead of letting democracy work. Who is harmed? The people (and the landscape and wildlife). Who benefits? One specific industry.

And the argument that it is necessary to save the planet from climate change? Please. Wind turbines require a huge industrial base, destroy huge swaths of countryside and mountaintops, and require continuous thermal-powered backup. They add to the problem!

Well, that's politics. A politics that has lost not just its bearing but its legitimacy.

wind power, wind energy, wind turbines, wind farms, environment, environmentalism, human rights, animal rights, Vermont, anarchism, anarchosyndicalism, ecoanarchism

Freaking Out!

Robin Beck of Moveon.org is "freaking out":

I'm freaking out. Despite President Obama and Vice President Biden dominating the past few debates, the race is still incredibly close. ... It's scary. And I'm not sleeping much any more. This whole election is coming down to which side can turn out the most voters. And the only thought that helps me fall asleep—rather than staying up worrying—is that I know I can count on MoveOn members like you, ——, to step up and help us win.

Relax, Robin.

First, it's a close "race" because it's bogus. The "contest" is set up and reported (shaped) to be close so that real differences are not possible.

Second, it's close because the only difference is that one party and its candidate represents Wall Street and the Military with lip service (but not too much!) to so-called liberals and the other party and its candidate represents Wall Street and the Military with lip service to so-called conservatives). To win, each also has to pay lip service to the other group as well. That's what fighting for the center means. And that's why it's necessarily always "close". It is a system designed not to challenge the hegemony of Wall Street and the Military.

And relax, all of you who receive these Moveon.org or similar e-mails. They are fundraising devices, nothing more. Moveon.org is part of the whole machine that requires this "fight" for the center so that they can foment fear among "liberals" just as the tea party foments fear among "conservatives". Meanwhile, Bush expanded Clinton's security state and submission to the banksters, Obama expanded Bush's, and Romney would only expand Obama's.

The threat of fascism is real, but it is already here, it started in a concerted way 30 years ago with the election of Ronald Reagan, and it continued to grow without slowing under every Republican and Democratic administration, Congress, and Supreme Court since.

So relax about the election. It's a charade.

There's plenty of real stuff to freak out about.

anarchism, ecoanarchism, anarchosyndicalism

Forest dwellers of India losing their land to wind energy development

Add the Adavasis of India to the Zapotecas of Mexico, the Aborigines of Australia, and the Maori of New Zealand (not to mention rural and remote communities everywhere) on the list of indigenous peoples whose land and heritage is being taken by giant energy companies for the questionable fad of industrial wind energy (or rather the carbon credits they "generate" despite not producing useful energy that can actually displace other sources).

See the March 18 story from The Hindu at National Wind Watch:

Adivasis [forest-dwelling indigenous people] in Dhule district, Maharashtra, are protesting the diversion of forest land for wind power projects. About 340 hectares of forest land has been diverted for wind energy projects in Sakri taluka of Dhule district, promoted by Suzlon Energy Limited.

With the passing of the Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act 2006, adivasis in Dhule as in other parts of the country were hopeful that the land they were tilling for years would be regularised in their names. In 1982, the first petition on regularising forest land in the name of adivasis was filed from Dhule by Karan Singh Kokani in the Supreme Court. Today Karan Singh, secretary of the Satyashodhak Gramin Kashtakari Sabha, says instead of giving adivasis the land, the government has allotted it to a private company. ...

A related piece by Praveen Bhargav about the destruction wrought in the name of clean energy was published in the March 14 Central Chronicle (also available at National Wind Watch):

Today, habitat fragmentation and its consequent 'edge effects' have been scientifically recognised as the primary cause for the destruction of biodiversity rich forests.

Yet, we continue to persist with a myopic, short-term exploitation perspective, which fails to recognise the immense and diverse long-term value of biodiversity rich landscapes.

In the absence of a clear land use policy, many development projects are pushed through without proper scrutiny. While projects like big dams and mining are more carefully scrutinised, those branded as 'clean and green' sneak in through the approval process. They then infiltrate into ecologically fragile landscapes and cause huge negative impacts. Environment Impact Assessments (EIAs) though mandatory, lack teeth. They are further reduced to a farce by EIA consultants who masquerade as environmentalists. The reports they rustle up are bereft of data. So projects get approved without proper analysis of their impacts. ...

wind power, wind energy, wind farms, environment, environmentalism, anarchism, anarchosyndicalism, human rights

Why Obama can't debate

Obama was always a poor debater, so the only surprise in last week's match-up was Romney's gusto.

Obama is a poor debater because he does not stand for anything. He is essentially a servant of Wall Street hiding in cliché liberal rhetoric. He is moderator-in-chief.

He can not respond to critics from the left, because he wants to believe he is on their side but would have to admit they are right, that he is not at all on their side.

And he can not respond to critics from the right, because he would have to show that they are wrong, which he can not do, because he needs his liberal supporters to believe he is on their side.

Poor man: how to reassure the fascists as well as the vestigial liberals.

And any challenger can easily upset his delicate balancing act by upping the ante, forcing him to defend one or the other, to take on the role of conservative or liberal in the charade of U.S. elections. The incumbent wants to remain neither, throwing rhetorical and occasional executive sops to one constituency or another, and the challenger, if victorious, will become neither in the same way (and in turn challenged in the same way). Thus we are asked to choose between Coke and Pepsi, and those that would choose neither (thinking a cup of tea, perhaps, or glass of seltzer would better serve) are ostracized, clearing the field for this mock politics.

Update, Oct. 18:  When Romney tells you that Obama's responses to the Bush recession didn't help middle class families, he should be asked how his family fared. But that would reveal that Obama has done very well by Romney, which neither of them want to publicize.

anarchism, anarchosyndicalism

The Age of Stupid

'Windfarm developer Piers Guy doesn't see wind energy as the magic bullet that will save the world from climate change. But he does think that, especially for a windy country like England, turbines are the "foot soldiers, the pioneers" of a more intelligent energy system based on massively reducing energy use. He believes that "out of sight, out of mind" energy production has led to us all becoming "consumerholics" and, therefore, "the more you can see the turbines the better".' (The people of the film 'The Age of Stupid' [click here])

There is so much illogic here that it is almost unassailable.

1. Wind energy will not save the world from climate change.
2. A more intelligent energy system will be based on reducing use.
3. The current system encourages excessive use because consumers don't see the blight of electricity production.
4. Filling the countryside with giant wind turbines will make consumers more conscious of electricity production.
5. Being more conscious of electricity production, consumers will use less.

There's a lot missing in the leap to the conclusion of point 5, but most importantly it implies that wind turbines are necessary to 'spread the blight', as it were, a program the justification of which relies on an assumption that seeing the blight of electricity production will cause consumers to use less energy.

This assumption, however, is not supported. If spreading the blight is the motive, consumers are hardly likely to conserve because they've been punished with a vandalized landscape. Or, if we assume that Piers Guy believes that wind turbines symbolize 'intelligent' energy and thereby would stand as inspiration for consumers, their presence would actually stand as license not to conserve -- because now the energy they use is 'smart'.

(All of this ignores the fact that it is not obscure knowledge that fossil fuel burning is an environmental scourge. By the logic here, we need to build more highways and coal plants precisely because we usually try to minimize their impacts. Thus there is a contradictory premise at the basis of this syllogism: People are ignorant of energy production, because they have worked to minimize its impacts.)

But anyhow, wind energy is not "the magic bullet that will save the world from climate change". So it's a sham, meant to destroy our landscapes (not to mention our lives and the lives of other animals) either to make us feel bad or to make us feel good -- but not actually changing anything for the better.

At best, the "consumerholic" will shift from rotgut to plonk (as sold by Messieur Guy).

The fact is, Piers Guy is a salesman who seems to have bought his own pitch and thus finds himself in a morass of twisted logic as he pretends (to himself, no less) that his interest is not simply to make money, that it is not his life alone that would be made better by energy sprawl in the form of giant wind turbines.

wind power, wind energy, wind turbines, wind farms, environment, environmentalism, human rights, animal rights, anarchism, anarchosyndicalism, ecoanarchism

More on science fetishization

The corporate bullies of GMOs, wind power, “smart” meters, etc. invariably appeal to “science” to dismiss concerns of harm and tout the claims of good. But the actual good is invariably the benefit to their companies’ or research teams’ viability and profits. There is no questioning of their necessity or consideration of what is to be lost or taken away (e.g., farming freedom, open and wild spaces, privacy, etc.).

Their appeal to science is amoral. Their defenders apparently believe that a conclusion is “good” simply for being reached logically. And that criticism of science, however logical, can not in fact be so, because logic has already determined that it is good.

The problem, of course, is an infantile division of human thought between “rational” and “emotional”. Both religion and science operate with both, but the latter claims the exclusive mantle of “reason” and then self-servingly stops there. Any questioning of what science does in the name of reason, or what companies do under the name of science, is called an attack on reason itself, even when it is itself quite reasonable.

The business of science, as its own gatekeeper, is often deaf to reason outside its own self-serving logic. A prime example is the swallowing by GMO supporters of the claim that Roundup-Ready crops would reduce pesticide use, when they are expressly designed to tolerate the company’s own pesticide, thus removing an important check on that pesticide’s use. The result has indeed been an increase in pesticide use, and the “anti-science fear-mongers” who warned of super-weeds and the threat to monarch butterflies have been proved correct. While “golden rice” has been talked about for many years without any practical results, the actual results of GMO “research” have been “terminator” genes to prevent seed saving and plants that produce their own pesticides, as well as pesticide-tolerant crops. Even if golden rice were a beneficial reality, it has nothing to do with all that is wrong with the GMO business.

The assertion that humans have always manipulated the genes of plants and animals illustrates the amoral logic that actually, in the service of corporate science, avoids thought. There is a big difference between selecting the results of a plant or animal’s own natural processes and splicing genes between species and even kingdoms. The latter represents a violation of the natural order that science purports to study.

Reason without consideration of ethics or morals, or simply without considering potential harms or seriously assessing actual benefits, is a mark of a sociopath. Human reason is not a good in itself. It is ultimately self-serving: hence the term “rationalization”. And rationalization of corporate depredation and profit — along with demonization of those who question it — is not science.

wind power, wind energy, environment, environmentalism, human rights, animal rights, anarchism, ecoanarchism, anarchosyndicalism

Social stigmata

“Not every windfarm should be licensed, but the great bulk of them will need to be. In a country that is serious about tackling climate change, raising objections might need to become something that carries a certain social stigma, as the climate secretary, Ed Miliband, has suggested.” —The Guardian, Editorial, July 30

Anything other than entertain the possibility for a moment that for tackling climate change windfarms are useless ...

This is the same paper that consistently defends horrible and useless animal experimentation against stigmatization by those who are serious about tackling unnecessary cruelty. For a supposedly “liberal” paper, it might be upsetting to note that the common thread is a defense of corporate violence, whether against animals or against the landscape and rural residents – both activities pointless except as demonstrations of power.

wind power, wind energy, wind turbines, wind farms, environment, environmentalism, human rights, animal rights, anarchism, ecoanarchism, anarchosyndicalism

Wind Energy in the Third World

It has just been announced that Energias de Portugal (EDP) is buying Horizon Wind Energy from Goldman Sachs (for $2.15 billion, twice what Goldman Sachs paid for it less than 2 years ago). This follows the purchase of Community Energy and PPM Energy (the latter through its purchase of Scottish Power) by Spanish energy giant Iberdrola.

Other foreign companies active in U.S. wind energy development include Ireland's Airtricity, Spain's Gamesa and Naturener, Australia's Babcock & Brown, Electricité de France (via Enxco), Nedpower of The Netherlands, Shell, BP, and the various UPC Wind companies funded by European investors through Italian parent UPC Group.

Beyond the fact that prospects for wind energy expansion are drying up in Europe while subsidies in the U.S. can cover up to 75% of the cost of erecting a wind energy facility, might there be another reason for so much foreign investment in wind energy?

Spain's Iberdrola is also erecting wind turbines in the Isthmus of Tehuantepec in Oaxaca. Spanish regulators have ruled that the electricity produced there can be applied towards Spain's Kyoto (and now E.U.) obligations. That's because Mexico is exempt from the Kyoto accord.

The U.S. has not signed on to the Kyoto accord and has not established similar requirements. As in Mexico, might the foreign owners of wind energy facilities in the U.S. be intending to claim the "renewable energy credits" for their own countries?

Thus, all that industrialization of rural and wild landscapes, the fragmentation and degradation of natural habitat, the destruction of wildlife, and the wrecking of people's peaceful enjoyment of their homes would not even serve to meet the goals of expanded renewable energy established in many states.

This ineffective tokenism is also seen in the misdirected effort of renewable portfolio standards. The goal, as with the Kyoto accord, is to reduce emissions from fossil fuels. But the requirement is only to add non-carbon sources of electricity (and ignoring transport, heating, and industry uses of fossil fuels).

If the goal is indeed to reduce emissions, then that should be the requirement.

Spain will not be reducing its carbon emissions by building giant turbines in Mexico. Yet they will nonetheless be credited for doing so, based only on the production from those turbines without any proof of a corresponding reduction of fossil fuels even in Mexico, let alone in Spain.

It appears that much of the U.S. has become a third-world country as well, ripe for exploitation by global capitalists as well as our own "developers."

wind power, wind energy, environment, environmentalism, Vermont, anarchism, anarchosyndicalism, ecoanarchism, human rights

Wind "ought" to help -- but won't

To the Editor, Rutland (Vt.) Herald:

The key word in your August 10 editorial, "Wind win," is "ought." You conclude that the PSB approval of the Sheffield wind project is a "positive step that ought to improve Vermont's energy future." The fact is, unfortunately, that it won't.

Although you admit that the wind turbines would not be generating at full capacity all the time, you let stand the figure of the project's 40-megawatt installed capacity as meaningful. In fact, the facility would rarely, if ever, generate at full capacity. Its average annual output is more likely to be a fifth of that, as it is for the existing Searsburg facility and the average through the U.S. and the world: 8 megawatts. Even the developer projects an average output of only 13 megawatts.

Because of the cubic relation of output to wind speed, however, any wind energy facility generates at or above its average rate only a third of the time. And those times are at the whim of the wind, not necessarily corresponding to actual need on the grid.

Consequently, the New York State Energy Research and Development Authority plans for wind energy to provide useful energy at the rate of a third of its average output. This is in line with estimates from similar studies in Europe. The Sheffield project would thus represent a contribution of only about 3 to 4 megawatts for Vermont's energy planning.

Yet this potentially small source requires blasting for foundations and roads, tons of cement for each turbine, acres of forest clearing, and the erection of 419-feet-high towers with 162-feet-long turning blades and strobing safety lights over miles of ridge line where any other development would never even be considered, much less praised by the likes of Bill McKibben and VPIRG. This is a win for industry and the robber barons that run our country again, not for the environment. And not for our energy future, either.

[Published in the Rutland Herald, Aug. 14]

wind power, wind energy, environment, environmentalism, human rights, animal rights, Vermont, anarchism, anarchosyndicalism, ecoanarchism

Electricity is all around us. But ...

"Back in the spring, Dr. Tesla was able to achieve readings on his transformer of up to a milion volts. It does not take a prophet to see where this is headed. He is already talking in private about something he calls a 'World-System,' for producing huge amounts of electrical power that wnyone can tap in to for free, anywhere in the world, because it uses the planet as an element in a gigantic resonant circuit. He is naïve enough enough to think he can get financing for this, from Pierpont, or me, or one or two others. It has escaped his might intellect that no once can make any money off an invention like that. To put up money for research into a system of free power would be to throw it awa, and violate -- hell, betray -- the essence of everything modern history is supposed to be. ... If such a thing is ever produced," Scarsdale Vibe was saying, "it will mean the end of the world, not just 'as we know it' but as anyone knows it. It is a weapon, Professor, surely you see that -- the most terrible weapon the world has seen, designed to destroy not armies or matériel, but the very nature of exchange, our Economy's long struggle to evolve up out of the fish-market anarchy of all battling all to the rational systems of control whose blessings we enjoy at present."

--Thomas Pynchon, Against the Day

anarchism, anarchosyndicalism

A 'crisis of bigness'

from “This economic collapse is a 'crisis of bigness'” by Paul Kingsnorth, The Guardian, 25 September 2011:

To listen to a political leader at this moment in history is like sitting through a sermon by a priest who has lost his faith but is desperately trying not to admit it, even to himself. Watch Nick Clegg, David Cameron or Ed Miliband mouthing tough-guy platitudes to the party faithful. Listen to Angela Merkel, Nicolas Sarkozy or George Papandreou pretending that all will be well in the eurozone. Study the expressions on the faces of Barack Obama or Ben Bernanke talking about "growth" as if it were a heathen god to be appeased by tipping another cauldron's worth of fictional money into the mouth of a volcano.

In times like these, people look elsewhere for answers. A time of crisis is also a time of opening-up, when thinking that was consigned to the fringes moves to centre stage. When things fall apart, the appetite for new ways of seeing is palpable, and there are always plenty of people willing to feed it by coming forward with their pet big ideas.

But here's a thought: what if big ideas are part of the problem? What if, in fact, the problem is bigness itself?

The crisis currently playing out on the world stage is a crisis of growth.

---

Published in 1957, The Breakdown of Nations [by Leopold Kohr] laid out what at the time was a radical case: that small states, small nations and small economies are more peaceful, more prosperous and more creative than great powers or superstates. ... Kohr's claim was that society's problems were not caused by particular forms of social or economic organisation, but by their size. ... [O]nce scaled up to the level of modern states, all systems became oppressors. Changing the system, or the ideology that it claimed inspiration from, would not prevent that oppression – as any number of revolutions have shown – because "the problem is not the thing that is big, but bigness itself".

Drawing from history, Kohr demonstrated that when people have too much power, under any system or none, they abuse it. The task, therefore, was to limit the amount of power that any individual, organisation or government could get its hands on. The solution to the world's problems was not more unity but more division. ... Small states and small economies were more flexible, more able to weather economic storms, less capable of waging serious wars, and more accountable to their people. Not only that, but they were more creative. ...

Bigness, predicted Kohr, could only lead to more bigness, for "whatever outgrows certain limits begins to suffer from the irrepressible problem of unmanageable proportions". Beyond those limits it was forced to accumulate more power in order to manage the power it already had. Growth would become cancerous and unstoppable, until there was only one possible endpoint: collapse.

human rights, anarchism, ecoanarchism, anarchosyndicalism