You have only yourself to blame

A friend writes:

Friedman is at it again: Average is Over, Part 2. Jesus, this guy is dumb. And scary. Who wants to live in the world he envisions; a fascist hell on earth — in fact this hell is already here in the US, with corporations pulling all the strings and calling all the shots, and shipping jobs overseas to slaves, or importing PhDs in from India, etc.... People are told again and again that they need so much "education" to survive well now, and then get stuck with an obscene amount of debt that in many cases forever stunts their lives, often can't even find work, it's just a horrible scam. Education should be free.

Education is important, but not the kind Friedman and most Americans think of. Friedman, and a lot of dumb Americans, think it's perfectly okay to tailor our lives to what the corporations want, they don't even question the whole notion of hyper-competitiveness and cut-throat workaholic get-ahead-ism. No, when corporations say "jump" it's our duty as foot-soldiers in the brave new world of fascist America to ask "how high."

A truly good education would give us the power and courage to say "fuck off" to these corporate monsters, not how can I deform myself enough to get you to hire me. Also a truly good education would move Americans to say goodbye to the government we have — a revolution is desperately needed, a real one and a revolution in thinking, but people seem so willing to go along with these fascist fantasies of the Friedmans of the world.

There are some good comments to the essay, but not many and out of the hundreds of comments thus far, most are lame and insipid, merely pointing fingers at parents for not being good enough re education, or kids being lazy, blah blah blah. No real questioning of the system, of it being driven by malevolent forces, and what is life for anyway, just to work like hell for a corporate master until you drop??!! Here is the ONLY unique and thoughtful comment out of hundreds (actually there was one other really good one but this one really gets it — it didn't get many recommends, no surprise):

The future will hopefully hold out for something other than science and technology. The concerns of this article arouse feelings that seem very very "old hat." What has been forgotten is the rape of planet Earth, mostly committed by the hyper-competitive hedonistic cohort that Friedman is championing here. It is hoped that the future will be won by those wise enough and courageous enough to see that business as usual must end, that the future demands an enlightened citizen, one who cares about the Earth and about universal sustainability. Someone who cares deeply about the many other species who share the planet, who cares about the unique cultural contributions of peoples everywhere, a citizen who doesn't measure worth in money, power, prestige — one who doesn't insist upon having more of everything than the next guy. If we're going to survive on this planet, have any future at all, we must stop this race to nowhere, come together across all continents to save the world from hyper-competitiveness, exploitation, greed and the wrong-headedness that has brought us to this frightful impasse. —Susan R., Honolulu

environment, environmentalism, human rights, anarchism, ecoanarchism, anarchosyndicalism

Thoughts on Americanism and Freedom

When I was growing up in Florida some decades ago, the state required an “Americanism versus Communism” course in 11th grade. “Communism” meant not any economic system, but rather the totalitarian Soviet Union, and “Americanism” presumably its opposite — not only in the means of working towards achieving the universal aspirations of human society, but also in what those aspirations might be. Mostly, of course, the intention was to define Communism as all bad and Americanism as all good. (Our teacher subverted the state’s intention by teaching us a lot of Russian history and about world power politics. She used the official course guide as a spur to commentary and analysis. Today, illustrating how much freedom has been lost with the ascendancy of capitalism, it is unlikely that she could have gotten away with that.)

Americanism is the premise that market capitalism is the best means of securing individual freedom. At its most crude level, it is the belief that everyone striving to maximize his or her own acquisition of wealth ensures the most equitable distribution of wealth. (And too bad if you have other interests than such striving and acquisition — that’s your choice — or if you lack the advantages of the already wealthy — that’s just a greater spur.) The belief has followed that capitalism is synonymous with freedom; and consequently, that any social structure that limits the liberty of capital is an enemy of freedom itself.

Yet by definition, capitalism is a system of hoarding, such that the success of one requires the diminished wealth of many. The imperatives of Americanism require an imperial program of conquest and exploitation both to prevent socialist sharing and to expand wealth.

As more of the world is forced to live by the terms of Americanism, however, it must keep more of its own wealth. American capital must turn on its own citizens to maintain the level of hoarding it expects. Capitalism becomes the enemy of freedom, and Americanism reveals itself as fascism — no longer pretending to benefit the many and redoubling the myth that a weakening of the power of capital is a threat to the liberty of all.

The lie of American democracy also is revealed. Dissent that challenges the myth of Americanism is viewed as not just subversive, but even treasonous: a rebellious act of war. As for an alternate vision of individual freedom, secured by a social system that equitably shares the common wealth, that does not allow one individual or group to hoard while others suffer a lack of food, shelter, leisure, medical care, education, and economic security — such a vision can not be allowed publicity. Its proponents must be vilified as terrorists, whose aim is no less than to bring down the American way of life (which is true, as far as Americanism is a barrier to freedom and not its guarantor).

Politics in the U.S.A. forbids a challenge to Americanism. Only a tinkering with the capitalist myth is allowed, an occasional crumb when the people clamor for bread. One party continues to work to expand Americanism throughout the world, and the other party works to reinforce the equation of unfettered capital and individual freedom. Liberalism is the tool of the former, religion the latter’s weapon. Both muster the energies of self-righteousness and fear which characterize their cynical politics. Hand in hand, they protect capital and strengthen its power against the needs of the people. War — at home as well as abroad — is the price the people must pay for the freedom of capital. The approved parties must either minimize or deny, or deny as currently impractical, the fact that every expansion of popular freedom has been by the limitation of capitalist power.

human rights, anarchism, anarchosyndicalism

Dear Pat

Dear Senator Leahy [Vt.]:

You write:

"In passing the Affordable Care Act, Congress built on the cornerstones of modern America like Social Security, Medicare and Medicaid, to strengthen the Nation's social safety net and help protect hardworking Americans."

That is such obvious bullshit that you must think words have no meaning if you were able to sign your name to it. Social Security is provided by the government, not by forcing people to buy annuities on their own. Medicare and Medicaid are insurance programs provided by the government, not by forcing people to enrich private insurers.

As an aside, don't you also cringe at the word "hardworking"? Is there to be a panel to determine who is "hardworking" enough to receive what is due to them as a citizen? In fact, it is the least hardworking who seem to be the most rewarded, cheered on and even subsidized to live off the labor of others. You write, "It's time to stop the political posturing. Congress works best for the American people when we are able to come together to solve national problems." Yet here you are, challenging your readers as to how "hardworking" they are or flattering what is normal life as something that puts one group against their mythically "lazy" neighbors.

But back to the "Affordable Care Act": It strengthens nothing except the grip of for-profit insurance on our lives. To require the industry to cover our right limbs, we must pay with our left limbs. And you may not know this, enjoying some of the best medical insurance in the world, paid for by all Americans, but coverage means nothing when the company actually has to pay for something. Their business is to deny payment. This "Affordable Care Act" is no better than kicking everyone off welfare and saying poverty has ended.

Making it illegal not to have medical insurance does not strengthen the social safety net. It only underscores its absence. And the absence of a government worth the name.

human rights, Vermont, anarchism, anarchosyndicalism

Military Hero Worship

Thomas H. Naylor writes at Counterpunch:

Nations which amass military might always find a way to use it. The risk of war increases in direct proportion to the military power of the state. Wars also cover up a plethora of political and economic problems by deflecting public attention away from the real issues.

Many, but not all, of our troops are naïve, well intended, ill-informed, patriots, who have been manipulated into risking their lives for false gods by our prowar media and political system. But heroes they are not.

In stark contrast to the troops, Obama, Biden, Panetta, Clinton, Petraeus, Stevens, Leahy, and Sanders know better. They are all people of the lie. They know exactly what business they are in. It’s call technofascism.

Vermont, anarchism, anarchosyndicalism

Arbeit macht nicht frei

“My wife has the occasion, as you know, to campaign on her own and also with me, and she reports to me regularly that the issue women care about most is the economy and getting good jobs for their kids and for themselves. They are concerned about gasoline prices, the cost of getting to and from work, taking their kids to school or to practice and so forth after school. That is what women care about in this country and my vision is to get America working again.”

That's what Mitt Romney said in a speech on April 4 to the Newspaper Association of America.

Here's what Hilary Rosen said on CNN on April 11:

"What you have is Mitt Romney running around the country saying, 'Well, you know my wife tells me that what women really care about are economic issues and when I listen to my wife that's what I'm hearing.' Guess what? His wife has actually never worked a day in her life. She's never really dealt with the kinds of economic issues that a majority of the women in this country are facing in terms of how do we feed our kids, how do we send them to school, and why do we worry about their future."

The rest is history, with most people revealing that they have thrown away their humanity in picking what political team they root for.

Mitt Romney and Hilary Rosen are saying the same thing. They deny the other's right to say it, because they are both expressing false concern. And both are wielding their comments as a weapon against the other.

What this whole stand-off illustrates is the false divide in U.S. politics.

Hilary Rosen is a right-wing corporate flack, famous for leading the Recording Industry Association of America's campaign against people sharing the music they've bought with friends. She still advises Obama on the issue. After quitting that job, for a short time she was interim director of Human Rights Campaign, which awarded their 2011 Workplace Equality Innovation Award to Goldman Sachs. While working at the Huffington Post, she was outed as a consultant for BP.

Ann Romney is married to one of the predatory capitalists that Rosen serves. They may not have anything in common in personal style and beliefs, but they both serve the same master.

At least Ann Romney only raised a few children and supported her husband on behalf of that system, whereas Hilary Rosen has actively contributed to its evil. Her dismissal of Ann Romney appears to be because the latter has only listened to women on the campaign trail, without a history of actively working to maintain their economic misery.

Many "liberal" commenters on this issue have expressed a hatred for women who choose to stay at home as a betrayal of feminism, as if feminism is only about a few women getting to the top of the exploitative pyramid and everyone else being forced to toil in "service" jobs as somehow liberating.

Rosen's strong support of Obama and the Democratic Party is clear evidence that the only difference between the parties is that one is slightly more tolerant of gays.

That's certainly a good to be counted, but it does nothing for the 99% of the people, women and men, gay and otherwise, who are not striving to triumph in a cut-throat system. It's good that Goldman Sachs extends benefits to gay partners, but that hardly makes it a benign force in the world. Human rights are rather a broader issue.

What is work for? Actively raising a family should not be the privilege only of the rich. Is either Mitt or Hilary suggesting an economic system that makes raising a family easier for everyone (as in many European countries)? They are both against women, against men, against families, against humanity.

Arbeit macht nicht frei. Work does not make you free.

human rights, anarchism, ecoanarchism, anarchosyndicalism

Silence Is a Commons

From remarks by Ivan Illich at the "Asahi Symposium Science and Man - The Computer-Managed Society," Tokyo, Japan, March 21, 1982:

On the same boat on which I arrived in 1926, the first loudspeaker was landed on the island. Few people there had ever heard of such a thing. Up to that day, all men and women had spoken with more or less equally powerful voices. Henceforth this would change. Henceforth the access to the microphone would determine whose voice shall be magnified. Silence now ceased to be in the commons; it became a resource for which loudspeakers compete. Language itself was transformed thereby from a local commons into a national resource for communication. As enclosure by the lords increased national productivity by denying the individual peasant to keep a few sheep, so the encroachment of the loudspeaker has destroyed that silence which so far had given each man and woman his or her proper and equal voice. Unless you have access to a loudspeaker, you now are silenced.

Just as the commons of space are vulnerable, and can be destroyed by the motorization of traffic, so the commons of speech are vulnerable, and can easily be destroyed by the encroachment of modem means of communication.

The issue which I propose for discussion should therefore be clear: how to counter the encroachment of new, electronic devices and systems upon commons that are more subtle and more intimate to our being than either grassland or roads - commons that are at least as valuable as silence. Silence, according to western and eastern tradition alike, is necessary for the emergence of persons. It is taken from us by machines that ape people. We could easily be made increasingly dependent on machines for speaking and for thinking, as we are already dependent on machines for moving.

Such a transformation of the environment from a commons to a productive resource constitutes the most fundamental form of environmental degradation. This degradation has a long history, which coincides with the history of capitalism but can in no way just be reduced to it. Unfortunately the importance of this transformation has been overlooked or belittled by political ecology so far. It needs to be recognized if we are to organize defense movements of what remains of the commons. This defense constitutes the crucial public task for political action during the eighties. The task must be undertaken urgently because commons can exist without police, but resources cannot. Just as traffic does, computers call for police, and for ever more of them, and in ever more subtle forms.

By definition, resources call for defense by police. Once they are defended, their recovery as commons becomes increasingly difficult. This is a special reason for urgency.

human rights, anarchism, ecoanarchism, anarchosyndicalism

Energy Efficiency and Consumerism

Micah White wrote at Adbusters:

In 1974 Ivan Illich, a maverick philosopher and priest, published Energy and Equity, a series of essays recording his seminar on the “energy crisis.” But Illich, whose groundbreaking work Deschooling Society secured his fame as a brilliant paradigm-shifting outsider, did not use his seminar to preach about the necessity of energy efficiency, security or independence. On the contrary, he challenged the assumption that energy is good for society. In a move that continues to provoke us today, Illich rejected calls for energy efficiency, which he saw as resulting in “huge public expenditures and increased [societal] control” along with “the emergence of a computerized Leviathan.” Instead, he promoted economies based on the “use of minimum feasible power”: an energy policy that he believed would facilitate modern egalitarian societies.

Illich’s argument rested on the connection he observed between the increase of energy available to a country and the decrease of individual freedom in that society. He argued that just as the overconsumption of energy in the form of calories can make a healthy person morbidly obese, gorging on excess wattage can transform a democratic society into an authoritarian one. There is a threshold beyond which an increase of energy necessitates regulatory technocrats and bureaucrats, laws and enforcement agencies, and other forms of social control. He maintained that: “High quanta of energy degrade social relations just as inevitably as they destroy the physical milieu.” I have come to call this idea “Illich’s Law.”

It turns out that the usefulness of Illich’s Law extends beyond the problem of energy policy alone. Take, for example, the question of transportation: energy converted into speed. Illich argued that, beyond a certain threshold, an increase in speed leads to a decrease in liberty. When a society’s transportation systems go faster than 15 miles per hour, an apparatus of social control arises: “From the moment its machines could put more than a certain horsepower behind any one passenger, this industry has reduced equality among men, restricted their mobility to a system of industrially defined routes and created time scarcity of unprecedented severity.” And in a prescient footnote, Illich explains that the same application of his law can be made to interrogate the consequences of energy converted into the speed of information.

In the contemporary debate over energy policy only two options are ever proposed: either we pursue technologies such as nuclear power that we imagine will allow us unlimited energy or we pursue “green” technologies that will give us greater efficiency. But if Illich is right, then both policies will lead us toward the same bureaucratized authoritarian consumer society. If a glut of energy is as dangerous to our societies as a glut of calories is to our bodies, then the only way forward may be to embrace a minimal energy lifestyle. Then the question becomes: how do we wean ourselves from the wattage addiction?

More Illich:
Phenomenology of School
By Their Institutions You Shall Know Them
The New Alienation
Promethean Fallacy
Deschooling Society

wind power, wind energy, environment, environmentalism, anarchism, ecoanarchism, anarchosyndicalism

Thought for the day: left vs. right

"Industrial wind [for example] is not a partisan issue. It is big energy–funded power politics against the people. Both right and left support wind. And both right and left are against it."

Left/right divisions as played out in the U.S. are a charade allowing the real struggle to wither and die.

The true "right" of institutional control and exploitation is allowed to continue, because its victims — for whom the true "left" fights — have been empowered to choose sides in a cartoon version of their struggle. Thus the victims of the true right fight amongst themselves: one group of victims, calling themselves the left or liberal, fighting the other group of victims as their oppressors, and the other group of victims, calling themselves the right or conservative, fighting the first group as threatening the small advantage granted them by the true power.

We are fighting over crumbs and the occasional sop.

The robber barons only laugh, when they should be cowering in shame and fear.

anarchism, ecoanarchism, anarchosyndicalism

(Thanks to windturbinesyndrome.com and commenter Pam Supign for stimulating these thoughts on the anachronism of a green fist wielding an industrial wind turbine)

Update:  Pam Supign has written to me that the editor of windturbinesyndrome.com has removed her last comment responding to the editor's reply to her first comments (and they're on the same side!, illustrating the point of the present post). Apparently experienced with the "Big Brother" censorship of comment forums, she had saved what she wrote, which she shares with us here:

The clenched fist originally and primarily and still represents solidarity of the people against oppressing power. It began with trade unionism. Communism ideally is also about uniting labor against its exploiters. It is about standing strong against violence, not wreaking it. Your equation of communism and anarchism with violence is no more valid than damning the Protestant Reformation or any fight for greater freedom because it sometimes forced people to fight back against those whose control was threatened.

The clenched fist is an apt symbol for the fight against big wind. It no more implies violence than saying "United we stand."

That's why the outrage of that conference is the misuse of the fist image in the name of industrial development, not the evidence of a connection with a pop T-shirt version of the Comintern.

Update 2:  Now the editor of windturbinesyndrome.com has removed Pam's first comments as well and added an apologia to his post to explain his fear of leftist solidarity. He has also edited, so that its pop origin isn't as obvious, the T-shirt graphic with which he raised the specter of Stalinist greens. The post remains ridiculous. And the one comment remaining to elaborate the green/nazi/commie plot makes it even more so.

Unfortunately, we don't have the editor's reply to it, but Pam has provide us with her original comment:

First, so-called “deep greens”, such as members of Earth First, are against industrial wind. The symbolism highlighted here is more incoherent than revealing. Foster’s own bio notes that “we have reached a turning point in human relations with the earth, and that any attempt to solve our problems merely by technological, industrial or free market means, divorced from fundamental social relations, cannot succeed”. Industrial wind epitomizes the dream of technological/industrial “alternatives” saving those doomed relations.

Rather than raise the flag of demonization and fear, it should be clear that greens such as these are the “useful idiots” of predatory capitalism when it comes to climate change — again, for believing, against their own philosophies, that big new technology will be fundamentally different from big old technology just because its marketers sell it as green. Many greens are not so taken by the centralized energy “solutions” perpetuated by big wind and are appalled by the license it enjoys to invade otherwise protected land [and flout existing environmental laws].

Finally, the raised fist image was an early symbol of labor solidarity, particularly used by the IWW union (the Wobblies). It was used by the German Communist Party, which was brutally suppressed by the Nazis. During the Spanish Civil War, it was known as the anti-fascist salute. It has also stood for black power in the struggle for civil rights and for rights of workers, native Americans, and women, among others. Interestingly (I’m getting all this from Wikipedia), the fist here is the left hand, which began use in opposition to Stalinism (the Big Brother specter evoked in this post).

A green raised left fist is the symbol of Earth First, who oppose industrial wind, so the outrage should be for this conference’s offensive appropriation of a venerable symbol to imply support of such non-green non-progressive energy development.

Plus, as far as I can determine, the symbol of the Soviet Red Army was a red star, never a fist. The image used here — with its silly use of the Cyrillic letter "ya" for an "R" — is completely modern and meaningless. It's a T-shirt design.

Update 3:  Now Pam tells me that our friend the editor of windturbinesyndrome.com (which work I otherwise completely support, by the way, which is why I read the "Big Brother" post there — and Pam Supign's comments — in the first place) has added a picture of a dragon eating its own tail as representing violence. Well, Pam had to comment, and again is forced to offer her words here, because now she is apparently completely banned from windturbinesyndrome.com:

More abuse of symbols! The ouroboros is a symbol of eternal recreation, not violence!

Update 4:  In an earlier post, our windturbinesyndrome.com editor (Calvin Luther Martin, PhD) calls for ruckus-raising tent cities to publicize the harm done by industrial wind turbines, and suggests referring to municipal bureaucrats who facilitate and ignore that harm as "criminals — committing torture against their neighbors". And here's the clip art he uses to illustrate the idea of protest:

Clenched fists! People power!

And, looking at just the first page of indexed posts, there's this, used as the thumbnail of at least three posts at windturbinesyndrome.com, Québecois are angry!, Australians are angry!, and Ontarians are angry!:

And this:

Are you scared yet?

What I Has Learned

The purpose of a government is to collect taxes from a group of people called a "nation" to fund wars for the benefit of corporations that do not themselves pay taxes because they instead support the careers of legislators. Such wars are not only against foreign "nations", but just as often against the very people (one's own "nation") funding them. As with the fasces, the populus is bound as one by its government to be wielded as a club by the corporations.

human rights, animal rights, anarchism, anarchosyndicalism

Brotherhood of Man

Motorhead reminds you to get back in line:


And from the song "Brotherhood of Man":

We are worse than animals, we hunger for the kill.
We put our faith in maniacs, the triumph of the will,
We kill for money, wealth and lust, for this we should be damned.
We are disease upon the world, brotherhood of man.

environment, environmentalism, human rights, animal rights, vegetarianism, anarchism, ecoanarchism, anarchosyndicalism

Anarchism: What It Really Stands For

Emma Goldman, 1910:

... Anarchism is the great liberator of man from the phantoms that have held him captive; it is the arbiter and pacifier of the two forces for individual and social harmony. To accomplish that unity, Anarchism has declared war on the pernicious influences which have so far prevented the harmonious blending of individual and social instincts, the individual and society.

Religion, the dominion of the human mind; Property, the dominion of human needs; and Government, the dominion of human conduct, represent the stronghold of man's enslavement and all the horrors it entails. Religion! How it dominates man's mind, how it humiliates and degrades his soul. God is everything, man is nothing, says religion. But out of that nothing God has created a kingdom so despotic, so tyrannical, so cruel, so terribly exacting that naught but gloom and tears and blood have ruled the world since gods began. Anarchism rouses man to rebellion against this black monster. Break your mental fetters, says Anarchism to man, for not until you think and judge for yourself will you get rid of the dominion of darkness, the greatest obstacle to all progress.

Property, the dominion of man's needs, the denial of the right to satisfy his needs. Time was when property claimed a divine right, when it came to man with the same refrain, even as religion, "Sacrifice! Abnegate! Submit!" The spirit of Anarchism has lifted man from his prostrate position. He now stands erect, with his face toward the light. He has learned to see the insatiable, devouring, devastating nature of property, and he is preparing to strike the monster dead.

"Property is robbery," said the great French Anarchist Proudhon. Yes, but without risk and danger to the robber. Monopolizing the accumulated efforts of man, property has robbed him of his birthright, and has turned him loose a pauper and an outcast. Property has not even the time-worn excuse that man does not create enough to satisfy all needs. The A B C student of economics knows that the productivity of labor within the last few decades far exceeds normal demand. But what are normal demands to an abnormal institution? The only demand that property recognizes is its own gluttonous appetite for greater wealth, because wealth means power; the power to subdue, to crush, to exploit, the power to enslave, to outrage, to degrade. America is particularly boastful of her great power, her enormous national wealth. Poor America, of what avail is all her wealth, if the individuals comprising the nation are wretchedly poor? If they live in squalor, in filth, in crime, with hope and joy gone, a homeless, soulless army of human prey. ...

Such free display of human energy being possible only under complete individual and social freedom, Anarchism directs its forces against the third and greatest foe of all social equality; namely, the State, organized authority, or statutory law,–the dominion of human conduct.

Just as religion has fettered the human mind, and as property, or the monopoly of things, has subdued and stifled man's needs, so has the State enslaved his spirit, dictating every phase of conduct. "All government in essence," says Emerson, "is tyranny." It matters not whether it is government by divine right or majority rule. In every instance its aim is the absolute subordination of the individual.

Referring to the American government, the greatest American Anarchist, David Thoreau, said: "Government, what is it but a tradition, though a recent one, endeavoring to transmit itself unimpaired to posterity, but each instance losing its integrity; it has not the vitality and force of a single living man. Law never made man a whit more just; and by means of their respect for it, even the well disposed are daily made agents of injustice."

Indeed, the keynote of government is injustice. With the arrogance and self-sufficiency of the King who could do no wrong, governments ordain, judge, condemn, and punish the most insignificant offenses, while maintaining themselves by the greatest of all offenses, the annihilation of individual liberty. Thus Ouida is right when she maintains that "the State only aims at instilling those qualities in its public by which its demands are obeyed, and its exchequer is filled. Its highest attainment is the reduction of mankind to clockwork. In its atmosphere all those finer and more delicate liberties, which require treatment and spacious expansion, inevitably dry up and perish. The State requires a taxpaying machine in which there is no hitch, an exchequer in which there is never a deficit, and a public, monotonous, obedient, colorless, spiritless, moving humbly like a flock of sheep along a straight high road between two walls."

Yet even a flock of sheep would resist the chicanery of the State, if it were not for the corruptive, tyrannical, and oppressive methods it employs to serve its purposes. Therefore Bakunin repudiates the State as synonymous with the surrender of the liberty of the individual or small minorities,–the destruction of social relationship, the curtailment, or complete denial even, of life itself, for its own aggrandizement. The State is the altar of political freedom and, like the religious altar, it is maintained for the purpose of human sacrifice.

In fact, there is hardly a modern thinker who does not agree that government, organized authority, or the State, is necessary only to maintain or protect property and monopoly. It has proven efficient in that function only. ...

The most absurd apology for authority and law is that they serve to diminish crime. Aside from the fact that the State is itself the greatest criminal, breaking every written and natural law, stealing in the form of taxes, killing in the form of war and capital punishment, it has come to an absolute standstill in coping with crime. It has failed utterly to destroy or even minimize the horrible scourge of its own creation.

Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime. What does society, as it exists today, know of the process of despair, the poverty, the horrors, the fearful struggle the human soul must pass on its way to crime and degradation. ...

But what about human nature? Can it be changed? And if not, will it endure under Anarchism?

Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?

John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?

Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities.

Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations. ...

[click here for complete essay]

human rights, anarchism, anarchosyndicalism

Patriotism, a Menace to Liberty

Emma Goldman, 1911:

WHAT is patriotism? Is it love of one’s birthplace, the place of childhood’s recollections and hopes, dreams and aspirations? Is it the place where, in childlike naïveté, we would watch the fleeting clouds, and wonder why we, too, could not run so swiftly? The place where we would count the milliard glittering stars, terror-stricken lest each one “an eye should be,” piercing the very depths of our little souls? Is it the place where we would listen to the music of the birds, and long to have wings to fly, even as they, to distant lands? Or the place where we would sit at mother’s knee, enraptured by wonderful tales of great deeds and conquests? In short, is it love for the spot, every inch representing dear and precious recollections of a happy, joyous, and playful childhood?

If that were patriotism, few American men of today could be called upon to be patriotic, since the place of play has been turned into factory, mill, and mine, while deafening sounds of machinery have replaced the music of the birds. Nor can we longer hear the tales of great deeds, for the stories our mothers tell today are but those of sorrow, tears, and grief.

What, then, is patriotism? “Patriotism, sir, is the last resort of scoundrels,” said Dr. Johnson. Leo Tolstoy, the greatest anti-patriot of our times, defines patriotism as the principle that will justify the training of wholesale murderers; a trade that requires better equipment for the exercise of man-killing than the making of such necessities of life as shoes, clothing, and houses; a trade that guarantees better returns and greater glory than that of the average workingman.

Gustave Hervé, another great anti-patriot, justly calls patriotism a superstition - one far more injurious, brutal, and inhumane than religion. The superstition of religion originated in man’s inability to explain natural phenomena. That is, when primitive man heard thunder or saw the lightning, he could not account for either, and therefore concluded that back of them must be a force greater than himself. Similarly he saw a supernatural force in the rain, and in the various other changes in nature. Patriotism, on the other hand, is a superstition artificially created and maintained through a network of lies and falsehoods; a superstition that robs man of his self-respect and dignity, and increases his arrogance and conceit.

Indeed, conceit, arrogance, and egotism are the essentials of patriotism. Let me illustrate. Patriotism assumes that our globe is divided into little spots, each one surrounded by an iron gate. Those who have had the fortune of being born on some particular spot, consider themselves better, nobler, grander, more intelligent than the living beings inhabiting any other spot. It is, therefore, the duty of everyone living on that chosen spot to fight, kill, and die in the attempt to impose his superiority upon all the others.

The inhabitants of the other spots reason in like manner, of course, with the result that, from early infancy, the mind of the child is poisoned with bloodcurdling stories about the Germans, the French, the Italians, Russians, etc. When the child has reached manhood, he is thoroughly saturated with the belief that he is chosen by the Lord himself to defend his country against the attack or invasion of any foreigner. It is for that purpose that we are clamoring for a greater army and navy, more battleships and ammunition. It is for that purpose that America has within a short time spent four hundred million dollars. Just think of it - four hundred million dollars taken from the produce of the people. For surely it is not the rich who contribute to patriotism. They are cosmopolitans, perfectly at home in every land. We in America know well the truth of this. Are not our rich Americans Frenchmen in France, Germans in Germany, or Englishmen in England? And do they not squander with cosmopolitan grace fortunes coined by American factory children and cotton slaves? Yes, theirs is the patriotism that will make it possible to send messages of condolence to a despot like the Russian Tsar, when any mishap befalls him, as President Roosevelt did in the name of his people, when Sergius was punished by the Russian revolutionists. ...

But, then, patriotism is not for those who represent wealth and power. It is good enough for the people. It reminds one of the historic wisdom of Frederick the Great, the bosom friend of Voltaire, who said: “Religion is a fraud, but it must be maintained for the masses.” ...

Let us take our own Spanish-American war, supposedly a great and patriotic event in the history of the United States. How our hearts burned with indignation against the atrocious Spaniards! True, our indignation did not flare up spontaneously. It was nurtured by months of newspaper agitation, and long after Butcher Weyler had killed off many noble Cubans and outraged many Cuban women. Still, in justice to the American Nation be it said, it did grow indignant and was willing to fight, and that it fought bravely. But when the smoke was over, the dead buried, and the cost of the war came back to the people in an increase in the price of commodities and rent - that is, when we sobered up from our patriotic spree it suddenly dawned on us that the cause of the Spanish-American war was the consideration of the price of sugar; or, to be more explicit, that the lives, blood, and money of the American people were used to protect the interests of American capitalists, which were threatened by the Spanish government. That this is not an exaggeration, but is based on absolute facts and figures, is best proven by the attitude of the American government to Cuban labor. When Cuba was firmly in the clutches of the United States, the very soldiers sent to liberate Cuba were ordered to shoot Cuban workingmen during the great cigarmakers’ strike, which took place shortly after the war.

Nor do we stand alone in waging war for such causes. The curtain is beginning to be lifted on the motives of the terrible Russo-Japanese war, which cost so much blood and tears. And we see again that back of the fierce Moloch of war stands the still fiercer god of Commercialism. Kuropatkin, the Russian Minister of War during the Russo-Japanese struggle, has revealed the true secret behind the latter. The Tsar and his Grand Dukes, having invested money in Corean concessions, the war was forced for the sole purpose of speedily accumulating large fortunes.

The contention that a standing army and navy is the best security of peace is about as logical as the claim that the most peaceful citizen is he who goes about heavily armed. The experience of every-day life fully proves that the armed individual is invariably anxious to try his strength. The same is historically true of governments. Really peaceful countries do not waste life and energy in war preparations, With the result that peace is maintained.

However, the clamor for an increased army and navy is not due to any foreign danger. It is owing to the dread of the growing discontent of the masses and of the international spirit among the workers. It is to meet the internal enemy that the Powers of various countries are preparing themselves; an enemy, who, once awakened to consciousness, will prove more dangerous than any foreign invader.

The powers that have for centuries been engaged in enslaving the masses have made a thorough study of their psychology. They know that the people at large are like children whose despair, sorrow, and tears can be turned into joy with a little toy. And the more gorgeously the toy is dressed, the louder the colors, the more it will appeal to the million-headed child.

An army and navy represents the people’s toys. To make them more attractive and acceptable, hundreds and thousands of dollars are being spent for the display of these toys. That was the purpose of the American government in equipping a fleet and sending it along the Pacific coast, that every American citizen should be made to feel the pride and glory of the United States. The city of San Francisco spent one hundred thousand dollars for the entertainment of the fleet; Los Angeles, sixty thousand; Seattle and Tacoma, about one hundred thousand. To entertain the fleet, did I say? To dine and wine a few superior officers, while the “brave boys” had to mutiny to get sufficient food. Yes, two hundred and sixty thousand dollars were spent on fireworks, theatre parties, and revelries, at a time when men, women, and children through the breadth and length of the country were starving in the streets; when thousands of unemployed were ready to sell their labor at any price. ...

We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens. We are ready to hang, electrocute, or lynch anyone, who, from economic necessity, will risk his own life in the attempt upon that of some industrial magnate. Yet our hearts swell with pride at the thought that America is becoming the most powerful nation on earth, and that it will eventually plant her iron foot on the necks of all other nations.

Such is the logic of patriotism. ...

[click here for complete essay]

human rights, anarchism, anarchosyndicalism

Go Egypt!

(Omar Sharif as Ernesto Guevara in Che! (1969))

human rights, anarchism, ecoanarchism, anarchosyndicalism

There Is Plenty of Renewable Energy -- Just Take It

This comment was sent to us, responding to a vapid article by Jurriaan Kamp at Huffington Post:

"Renewable" energy -- as opposed to fossil or fissile fuels -- are those that the earth is already using. When humans take it, whether it's water, wind, or sunlight, we are taking it from other living things. In that sense, though "alternative", renewable energy is not green.

It is also, except for hydro, not efficient, requiring massive machines over huge areas to collect the diffuse resource. And without traditional thermal backup, it requires equal buildup of means of storage, which not only adds to the adverse environmental impact but also drastically reduces efficiency yet more.

Meaningful carbon and pollution taxes would not bring in renewables any more than current subsidies do. But they might inspire more conservation and efficiency, a result that would truly help the planet, not just "transform" our means of exploitation.

wind power, wind energy, environment, environmentalism, human rights, animal rights, anarchism, ecoanarchism, anarchosyndicalism

Wind Turbines and Health Disputes

In an editorial at renewablesbiz.com, Bill Opalka describes Nina Pierpont's recently published case series describing wind turbine syndrome and the consequent pushback by the American and Canadian Wind Energy Associations. Unfortunately, a few members of their "expert panel" have written in clear support of Pierpont's findings. Opalka also notes their statement that "for 30 years, people have been living near the more than 50,000 wind turbines operating in Europe and the more than 30,000 in North America, with few people experiencing ill effects." A correspondent sent us her comment:

Case studies vs. review

If Pierpont's work is new, then the industry's (self-published) review of earlier published work, much of it not specific to wind turbines, is not a convincing refutation. The point is that it is indeed a newly described phenomenon.

As for the statement that people have lived near wind turbines for decades with few complaints, it should also be noted that: 1) most of those turbines are much smaller and much farther from residences than those now being built in North America and the U.K. (and even so, Dutch and Swedish studies have found remarkable levels of annoyance and sleep disturbance, both of which they describe as an adverse health effect); 2) lease and neighbor easement contracts, signed in the innocence of industry reasurances, generally include gag orders against making problems public; and 3) many properties near wind turbine facilities are bought by the company because of health complaints, as, e.g., last year in Dufferin County, Ontario, with the imposition of new gag orders.

wind power, wind energy, wind turbines, wind farms, environment, environmentalism, human rights, animal rights, anarchism, ecoanarchism, anarchosyndicalism

Wind Turbine Sound and Health Effects

In contrast to the latest effort by the Canadian and American Wind Energy Associations to assert otherwise ("Wind Turbine Sound and Health Effects: An Expert Panel Review" (December 2009), read what a couple members of their expert panel said before they tapped into the wind industry money pipeline.

1. "A Review of Published Research on Low Frequency Noise and Its Effects", Report for Department for Environment, Food and Rural Affairs (U.K.) by Dr Geoff Leventhall, assisted by Dr Peter Pelmear and Dr Stephen Benton, May 2003 [excerpts]

8. Annoyance

8.2.4 Annoyance and the dBA. A comparison of a band of noise peaking at 250Hz with a band peaking at 100Hz, whilst both were adjusted to the same A-weighted level, showed that the annoyance from the low frequency noise was greater than that from the higher frequency noise at the same A-weighted level (Persson et al., 1985). This work was subsequently extended (Persson and Bjorkman, 1988; Persson et al., 1990) using a wider range of noises, for example, peaking at 80Hz, 250Hz. 500Hz and 1000Hz, leading to the following conclusions:

There is a large variability between subjects.

The dBA underestimates annoyance for frequencies below about 200Hz.

10. Low frequency noise and stress

10.1 Low frequency noise and cortisol secretion. It is difficult to measure stress directly, but cortisol secretion has been used as a stress indicator (Ising and Ising, 2002; Persson-Waye et al., 2002; Persson-Waye et al., 2003). Under normal circumstances, cortisol levels follow a distinct circadian pattern in which the diurnal variation of cortisol is to drop to very low levels during the early morning sleep period, rising towards the awakening time. The rise continues until about 30 minutes after awakening, followed by a fall until midday and further fluctuations. Stress disrupts the normal cortisol pattern.

Ising and Ising (2002) discuss how noise, perceived as a threat , stimulates release of cortisol. This also occurs during sleep, thus increasing the level of night cortisol, which may interrupt recreative and other qualities of sleep. Measurements were made of the effect on children who, because of traffic changes, had become exposed to a high level of night lorry noise. There were two groups of subjects, exposed to high and low noise levels. The indoor noise spectrum for high levels typically peaked at around 60Hz, at 65dB, with a difference of maximum LC and LA of 26dB. The difference of average levels was 25dB, thus indicating a low frequency noise problem. Children exposed to the higher noise levels in the sample had significantly more problems with concentration, memory and sleep and also had higher cortisol secretions. Conclusions of the work were that the A-weighting is inadequate and that safer limits are needed for low frequency noise at night.

Perrson Waye et al (2003), studied the effect on sleep quality and wakening of traffic noise ( 35dB LAeq, 50dB LAmax) and low frequency noise (40dB LAeq). The low frequency noise peaked at 50Hz with a level of 70dB. In addition to cortisol determinations from saliva samples, the subjects completed questionnaires on their quality of sleep, relaxation and social inclinations. The main findings of the study were that levels of the cortisol awakening response were depressed after exposure to low frequency noise and that this was associated with tiredness and a negative mood.

In a laboratory study of noise sensitive subjects performing work tasks, it was found that enhanced salivary cortisol levels were produced by exposure to low frequency noise (Persson-Waye et al., 2002). A finding was that subjects who were sensitive to low frequency noise generally maintained higher cortisol levels and also had impaired performance. A hypothesis from the study is that changes in cortisol levels, such as produced by low frequency noise, may have a negative influence on health, heightened by chronic noise exposure. The three studies reviewed above show how low frequency noise disturbs the normal cortisol pattern during night, awakening and daytime exposure. The disturbances are associated with stress related effects.

[ [ [
Related to this is the finding from a Dutch study released last year that: "the sound of wind turbines causes relatively much annoyance. The sound is perceived at relatively low levels and is thought to be more annoying than equally loud air or road traffic" ("Visual and acoustic impact of wind turbine farms on residents", by Frits van den Berg, Eja Pedersen, Jelte Bouma, and Roel Bakker, June 3, 2008). This was the final report of the European Union–financed WINDFARMperception study. It is not cited in the new CanWEA/AWEA paper. See also a note from September that in this study, only 9% of the respondents lived with estimated outdoor noise level from wind turbines of more than 45 dBA. It is also noted that in an oft-cited (including in this latest CanWEA/AWEA work) Swedish study (Pedersen and Persson Waye, 2007), the average outdoor noise level was only 33.4 ± 3.0 dBA and the average distance to the nearest wind turbine, which could be as small as 500 kW in size, was 2,559 ± 764 ft (780 ± 233 m) -- the finding of few health effects is hardly relevant to the common North American situation of much closer construction of much much larger machines; in fact, the findings of significant annoyance and sleep disturbance (both of which have adverse health effects) under such "amenable" conditions should ring alarm bells about giant erections closer to homes, not to mention their effect on wildlife.
] ] ]

13. General Review of Effects of Low Frequency Noise on Health

13.2 Effects on humans. Infrasound exposure is ubiquitous in modern life. It is generated by natural sources such as earthquakes and wind. It is common in urban environments, and as an emission from many artificial sources: automobiles, rail traffic, aircraft, industrial machinery, artillery and mining explosions, air movement machinery including wind turbines [emphasis added], compressors, and ventilation or air-conditioning units, household appliances such as washing machines, and some therapeutic devices. The effects of infrasound or low frequency noise are of particular concern because of its pervasiveness due to numerous sources, efficient propagation, and reduced efficiency of many structures (dwellings, walls, and hearing protection) in attenuating low-frequency noise compared with other noise.

13.6 Conclusion. There is no doubt [emphasis added] that some humans exposed to infrasound experience abnormal ear, CNS, and resonance induced symptoms that are real and stressful. If this is not recognised by investigators or their treating physicians, and properly addressed with understanding and sympathy, a psychological reaction will follow and the patientís problems will be compounded. Most subjects may be reassured that there will be no serious consequences to their health from infrasound exposure and if further exposure is avoided they may expect to become symptom free.

2. "Application of Sumas Energy 2 Generation Facility: Prefiled Testimony of David M. Lipscomb, Ph.D., Before the State of Washington Energy Facility Site Evaluation Council", June 2000 [excerpt]

Q: Are you familiar with the effects of noise on public health?

Ans: Yes. In addition to my work with the U. S. EPA, I have attended and made presentations to numerous International Congresses on Noise as a Public Health Problem. They include 1968 (Washington, D.C.); 1973 (Dubrovnic, Yugoslavia); 1978 (Friburg, Germany) and 1982 (Turin, Italy). These were gatherings of active researchers on the topic from around the world. Proceedings of the Congresses were produced and are contained in my library.

Q: Could you describe some of these effects?

Ans: Yes. The effects include loss of sleep, hearing damage, irritability, exacerbation of nervous and cardiovascular disorders, and frustration stemming from loss of control of one’s acoustical environment.

Q: Is a person able to control the physical reaction within their body to sound?

Ans: Only to a limited extent. Dr. Samuel Rosen, formerly physician at New York City’s Mt. Sinai Hospital stated: “You may be able to ignore noise – but your body will never forgive you.” The truth in this statement is that “coping” is a fatiguing activity. Therefore, the energy spent in coping with environmental noise or the frustrations it produces, is robbed from energy desired for other forms of activity.

Q: At what sound levels would your expect to see reactions of effects of noise?

Ans: Surprisingly small sound levels can cause certain reactions. For example, sleep studies have shown that subjects will shift two or three levels of sleep when the environmental sound is increased only 5 dB. Thus, a person in the Rapid Eye Movement (REM), the fifth stage of sleep, when the bedroom sound level is 35 dBA, will shift out of that essential level of sleep when the sound increases only to about 40 dBA. As a result, this negative health effect is known to lead to chronic fatigue and irritability.

Q: Could you please explain the effect of noise at night in residential areas?

Ans: Yes, recall that I mentioned low-frequency noise entering a house almost unimpeded. If that noise source is the predominant sound in a bedroom, any change in the sound level can influence a person’s sleep level, therefore, reducing the adequacy of rest afforded by sleep. Further, the noise source, if it is from the power generation plant, serves as a masking noise. That is, it covers up other sounds to which one may need to attend. For example, sounds from a child’s bedroom.

Q: Could you please explain the effect of low frequency noise and how it travels?

Ans: Yes, but to do so, I must introduce the term “wave length”. This is the distance covered by a sound during one cycle. For example, a mid-frequency 1000 Hz sound has a wave length of slightly more than 1-foot. Lower frequency sounds have longer wave lengths. Thus, a 100 Hz sound has slightly more than a 10-foot wave length. The longer the wave length, the more efficient the sound is in penetrating barriers such as walls of a structure. For the purposes of this investigation, I would define low frequency sounds as those falling below 100 Hz. Perhaps you have experienced life in an apartment when a neighbor plays a stereo loudly. The sound that penetrated to your quarters was the bass (low frequency sound). Also due to the wave length characteristics, low frequency sounds dissipate less over distance than do sounds of higher frequency.

wind power, wind energy, wind turbines, wind farms, environment, environmentalism, human rights, animal rights, anarchism, ecoanarchism, anarchosyndicalism

Trim costs of wind power: Don't build 'em

Kate Galbraith writes in today's "Green, Inc." column for the New York Times that offshore wind is moving along: first example, Denmark's starting the operation of Horns Rev 2, the world’s largest offshore wind farm, in September. That project represents the first addition of wind capacity in Denmark since 2003. In November, it had already ceased operation due to problems with the transmission connections -- which Galbraith forgot to mention.

Horns Rev I, a.k.a Nysted, had expensive problems, too. Every single nacelle (with blade assembly) had to be brought back ashore to replace all of the transformers and generators. Less than 3 years later, it was shut down again because of transformer problems.

Clearly, offshore wind is even more of a boondoggle than onshore wind.

It is also clear that the imperative to build it up is stronger still -- witness the growing number of ads (and even video games) featuring wind turbines featuring wind turbines. This goes hand in hand with corporate support for a cap-and-trade "solution" to carbon emissions: Wind is the absolver. As long as those blades are spinning, someone gets to continue emitting carbon. Build enough of them, and nobody has to change anything about their energy use. With wind on board, coal and oil are clean and green! Even though the reality is that wind is just more of the same making things worse -- for people, for nature, for the economy.

wind power, wind energy, wind turbines, wind farms

environment, environmentalism, human rights, animal rights, anarchism, ecoanarchism, anarchosyndicalism

The enemy of the good

There is an excellent essay at Counterpunch today by Alan Nasser: "Obama's Flawed Case Against Single Payer".

Similar to what he notes about Obama, it seems to be a motto for the sometimes slightly progressive neoliberal politicians in Vermont that "We can't let the perfect be the enemy of the good [so let's not even consider it, or for that matter whether what I'm going along with actually is any good]." It's one big antidemocratic thumbing of their collective nose and most people just nod at this signature wisdom.

And so by dismissing actual good as too "perfect", as irresponsible madness, all that is usually left is quite a bit less than good.

And so we have health insurance reform from our Congress and President: the same lousy system, only more punitive.

human rights, Vermont, anarchism, anarchosyndicalism

Folly dressed up as science

The Burlington Free Press describes the final presentations of "The Energy Project Vermont," a celebration of wind power by the ECHO museum and Burlington City Arts:

Bringing in the science behind wind power, Thomas Tailer, co-director of UVM's Engineering Institute, ... has worked in alternative energy and education since 1979. Tailer's passion for seeing engineering and environment at work together was clear throughout his presentation. ... Tailer said just as the iconic Quixote jousted windmills to fight the Industrial Revolution, people today are in denial of our changing climate and are fighting alternative energy sources. ... "The image of an angel is an icon, and to me the windmill is that kind of icon, an icon of a sustainable future for this planet."

First, Miquel Cervantes published the first volume of his history of Don Quixote 1605 (the same year William Shakespeare produced King Lear), long before the industrial revolution. Tailer may be thinking of William Blake's "dark Satanic Mills" (preface to Milton, 1804).

Second, if Don Quixote were nonetheless a proto-Luddite, then he has (like the English Luddites of Blake's time) been vindicated by the environmental and social devastation wrought by centralized industry, and his battle was not madness but prescience. To equate that with denial of the devastation thus foreseen therefore doesn't fly. It is Tailer who denies the devastation wrought by industrial windmills, and Don Quixote who is right to tilt against them.

Third, Tailer evokes angels only to denigrate them as mere icons. But so it must be with windmills. Their agency doesn't really exist. They serve only as symbols.

So let's get real. If large-scale wind actually worked, it wouldn't need all these twisted rationalizations to justify it. Tailer not only mocks Don Quixote and angels, he also makes a mockery of science.

wind power, wind energy, wind turbines, wind farms, environment, environmentalism, human rights, animal rights, Vermont, anarchism, ecoanarchism, anarchosyndicalism

When the Sleeper Wakes

In H. G. Wells's book When the Sleeper Wakes (1899), a man wakes up from a trance of 203 years to learn that the project of civilization has not turned out well except for a cabal of totalitarian capitalists. Among other things, the countryside is completely turned over to giant windmills. In "A Story of the Days To Come" (1897), Wells described "the Wind Vane and Waterfall Trust, the great company that owned every wind wheel and waterfall in the world, and which pumped all the water and supplied all the electric energy that people in these latter days required."

And from point to point tore the countless multitudes along the roaring mechanical ways. A gigantic hive, of which the winds were tireless servants, and the ceaseless wind-vanes an appropriate crown and symbol. ...

And out here, under the fresh sunlight, beyond the crater of the fight, as if nothing had happened to the earth, the forest of Wind Vanes that had grown from one or two while the Council had ruled, roared peacefully upon their incessant duty.

Far away, spiked, jagged and indented by the wind vanes, the Surrey Hills rose blue and faint; to the north and nearer, the sharp contours of Highgate and Muswell Hill were similarly jagged. And all over the countryside, he knew, on every crest and hill, where once the hedges had interlaced, and cottages, churches, inns, and farmhouses had nestled among their trees, wind wheels similar to those he saw and bearing like vast advertisements, gaunt and distinctive symbols of the new age, cast their whirling shadows and stored incessantly the energy that flowed away incessantly through all the arteries of the city. And underneath these wandered the countless flocks and herds of the British Food Trust with their lonely guards and keepers. (ch. 14)

The whole expanse of the Downs escarpment, so far as the grey haze permitted him to see, was set with wind-wheels to which the largest of the city was but a younger brother. ... Then rushing under the stern of the aeropile came the Wealden Heights, the line of Hindhead, Pitch Hill, and Leith Hill, with a second row of wind-wheels that seemed striving to rob the downland whirlers of their share of breeze. (ch. 16)

To the east and south the great circular shapes of complaining wind-wheels blotted out the heavens ... (ch. 20)

[We thank Church Street Energy System for bringing this work to our attention.]

wind power, wind energy, wind turbines, wind farms, environment, environmentalism, human rights, animal rights, vegetarianism, Vermont, anarchism, ecoanarchism, anarchosyndicalism