More on science fetishization

The corporate bullies of GMOs, wind power, “smart” meters, etc. invariably appeal to “science” to dismiss concerns of harm and tout the claims of good. But the actual good is invariably the benefit to their companies’ or research teams’ viability and profits. There is no questioning of their necessity or consideration of what is to be lost or taken away (e.g., farming freedom, open and wild spaces, privacy, etc.).

Their appeal to science is amoral. Their defenders apparently believe that a conclusion is “good” simply for being reached logically. And that criticism of science, however logical, can not in fact be so, because logic has already determined that it is good.

The problem, of course, is an infantile division of human thought between “rational” and “emotional”. Both religion and science operate with both, but the latter claims the exclusive mantle of “reason” and then self-servingly stops there. Any questioning of what science does in the name of reason, or what companies do under the name of science, is called an attack on reason itself, even when it is itself quite reasonable.

The business of science, as its own gatekeeper, is often deaf to reason outside its own self-serving logic. A prime example is the swallowing by GMO supporters of the claim that Roundup-Ready crops would reduce pesticide use, when they are expressly designed to tolerate the company’s own pesticide, thus removing an important check on that pesticide’s use. The result has indeed been an increase in pesticide use, and the “anti-science fear-mongers” who warned of super-weeds and the threat to monarch butterflies have been proved correct. While “golden rice” has been talked about for many years without any practical results, the actual results of GMO “research” have been “terminator” genes to prevent seed saving and plants that produce their own pesticides, as well as pesticide-tolerant crops. Even if golden rice were a beneficial reality, it has nothing to do with all that is wrong with the GMO business.

The assertion that humans have always manipulated the genes of plants and animals illustrates the amoral logic that actually, in the service of corporate science, avoids thought. There is a big difference between selecting the results of a plant or animal’s own natural processes and splicing genes between species and even kingdoms. The latter represents a violation of the natural order that science purports to study.

Reason without consideration of ethics or morals, or simply without considering potential harms or seriously assessing actual benefits, is a mark of a sociopath. Human reason is not a good in itself. It is ultimately self-serving: hence the term “rationalization”. And rationalization of corporate depredation and profit — along with demonization of those who question it — is not science.

wind power, wind energy, environment, environmentalism, human rights, animal rights, anarchism, ecoanarchism, anarchosyndicalism

Social aspects of wind energy development

“When people are talking about changing the way we harness and use energy, industrial wind instead entrenches a centralized and inefficient system. When people are talking about reducing the burning of fossil fuels, industrial wind entrenches the grid’s dependence on them. When people are talking about moderating the corporate control of society, industrial wind entrenches the worst of predatory and crony capitalism that works to move more public money into private hands, transfering the common wealth of the many into the pockets of a few without regard for human, societal, or environmental cost. Big wind operates much like — and is often firmly embedded in — the military-industrial-banking complex subverting democracy and fairness by making politics a stepping stone to private riches, with the frisson of riding a wave of green-technology utopianism. Only those who have sworn allegiance to their program are citizens of their country. The rest of us are only resources to exploit and barriers to overcome.”

—from Wind Energy Primer

wind power, wind energy, wind turbines, wind farms, environment, environmentalism, human rights, animal rights, , anarchism, ecoanarchism, anarchosyndicalism

And down with all kings but King Ludd!

He may censure great Ludd’s disrespect for the Laws Who ne’er for a moment reflects That foul Imposition alone was the cause Which produced these unhappy effects Let the haughty no longer the humble oppress Then shall Ludd sheath his conquering Sword His grievances instantly meet with redress Then peace will be quickly restored

“The concerns and causes and methods vary, but there is to it all, at bottom, the message that is unmistakable Luddistic:  Beware the technological juggernaut, reckon the terrible costs, understand the worlds being lost in the world being gained, reflect on the price of the machine and its systems on your life, pay attention to the natural world and its increasing destruction, resist the sedutive catastrophe of industrialism.”

—Kirkpatrick Sale, Rebels Against the Future (1995)

environment, environmentalism, human rights, anarchism, ecoanarchism, anarchosyndicalism

Martin Luther King in his own words

New York, New York, April 4th, 1967 (“Beyond Vietnam”), and
Memphis, Tennessee, April 3rd, 1968 (“I Have Been to the Mountain Top”).

From V. to Eternity . . .

V. by Thomas Pynchon (1963):

But they produced nothing but talk and at that not very good talk. A few like Slab actually did what they professed; turned out a tangible product. But again, what? Cheese Danishes. Or this technique for the sake of technique — Catatonic Expressionism. Or parodies on what someone else had already done.

So much for Art. What of Thought? The Crew had developed a kind of shorthand whereby they could set forth any visions that might come their way. Conversations at the Spoon had become little more than proper nouns, literary allusions, critical or philosophical terms linked in certain ways. Depending on how you arranged the building blocks at your disposal, you were smart or stupid. Depending on how others reacted they were In or Out. The number of blocks, however, was finite.

“Mathematically, boy,” he told himself, “if nobody else original comes along, they’re bound to run out of arrangements someday. What then?” What indeed. This sort of arranging and rearranging was Decadence, but the exhaustion of all possible permutations and combinations was death.

[] [] [] [] [] [] []
. . .
V-2: Gravity’s Rainbow (1973)
V. 3.0 (Beyond the One and Zero): Bleeding Edge (2013)
cf. William Gaddis (1955): The Recognitions

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--m--V--w--
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Sabra and Shatila

Democracy Now: Amiri Baraka (1934-2014)

Amiri Baraka: Poet-Playwright-Activist Who Shaped Revolutionary Politics, Black Culture


Remembering Amiri Baraka: Part 2