August 22, 2007

Cape Wind would not reduce use of Canal Generating Plant

Wendy Williams, in yet another self-promotional piece, this one at Renewable Energy Access (Aug. 20), writes unconvincingly: "I'm not very polished when it comes to publicity." Another howler is this:

"Cape Wind would reduce the use of the oil-fired power plant on the Cape Cod Canal."

Cape Wind's massive turbines may reduce the electricity generated from that plant, but not necessarily the oil it burns.

The Canal Generating Plant in Sandwich is a traditional thermal plant. It can't be simply switched on and off as needed, because starting up first requires heating up water to make the steam that powers the generators, and that can take hours. As a back-up to wind, therefore, it would be switched to standby mode when the wind rises, in which mode it continues to burn fuel to create steam but the steam is released and not used to generate electricity. Thus, the plant would be ready to switch back to generation mode as soon as the wind drops again.

That's the sad fact. The 24-square-mile Cape Wind facility would not clean the air or reduce oil barge traffic.

wind power, wind energy, environment, environmentalism

August 20, 2007

Ironic Times

Headline:  Angry Dems punish Gonzales by expanding his powers.

August 18, 2007

Animals and morality

Apparently it has been a central problem of philosophy to explain "morality" as a uniquely human attribute. Philosophers, however, are keen to show that they are still equal to scientific thinking, so it has been hard to reconcile a unique human morality with related behaviors among other animals, i.e., with morality necessarily being an evolutionarily derived characteristic and not so unique after all.

And so reason is evoked as the essence of morality. Reason, we reason, is uniquely human, so everything that involves it must also be uniquely human.

This is, of course, a fine example of circular reasoning. Reason is uniquely human, morality requires reason, therefore morality is uniquely human. Neither premise is proven and exists only for the benefit of the other.

How much reasoning must we expend to justify what most people would inarguably see as a moral act, such as helping someone who is hurt? Reason, it seems, is more necessary to rationalize immoral acts, such as torture, the bombing of civilians, or ignoring from a seat of relative comfort the economic plight of others.

It is immorality, it seems, that is uniquely human and requires human reason.

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I have written before in this space about Michael Pollan's confusion of morality with appetite. His dilemma, as it is sometimes said about taste, is in his mouth. For him, being an omnivore is what makes one human, and therefore he is committed to being the most conscientious omnivore he can be without denying his humanity.

But just because we can kill and eat anything we want doesn't mean that we should. We don't eat each other, for example, and it is generally not acceptable behavior to kill or even assault one another either. So what seems to make us human is the ability to deny our appetites, not gratify them, no matter how refined the gourmet. There is, of course, a balance -- we ought to enjoy what we eat and the communion of meals -- but one thing that is uniquely human, as Michael Pollan makes clear, is to recognize the immorality of one's actions and, instead of curtailing such behavior or even accepting it as a weakness or imperfection, to write whole books to justify it as right and necessary.

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The first section above was written after reading an article by John Gray in the May 10 New York Review of Books, reviewing a couple of books about the evolution of morality.

The second section comes after reading an incisive and very readable review in the September Atlantic of Michael Pollan's The Omnivore's Dilemma: "Hard to swallow: the gourmet’s ongoing failure to think in moral terms" by B.R Myers.

And while we're on the subject of treating animals decently as fellow creatures on this earth (not as potential meals), the American Vegan Society has a good article by Dale Lugenbehl in the Summer 2007 American Vegan about the massive impacts on the planet from raising animals to eat. It is available on line here. That issue of American Vegan also includes the report from the U.N. about animal husbandry's substantial contribution of greenhouse gases (more than transport) and other related material.

environment, environmentalism, animal rights, vegetarianism

August 10, 2007

Wind "ought" to help -- but won't

To the Editor, Rutland (Vt.) Herald:

The key word in your August 10 editorial, "Wind win," is "ought." You conclude that the PSB approval of the Sheffield wind project is a "positive step that ought to improve Vermont's energy future." The fact is, unfortunately, that it won't.

Although you admit that the wind turbines would not be generating at full capacity all the time, you let stand the figure of the project's 40-megawatt installed capacity as meaningful. In fact, the facility would rarely, if ever, generate at full capacity. Its average annual output is more likely to be a fifth of that, as it is for the existing Searsburg facility and the average through the U.S. and the world: 8 megawatts. Even the developer projects an average output of only 13 megawatts.

Because of the cubic relation of output to wind speed, however, any wind energy facility generates at or above its average rate only a third of the time. And those times are at the whim of the wind, not necessarily corresponding to actual need on the grid.

Consequently, the New York State Energy Research and Development Authority plans for wind energy to provide useful energy at the rate of a third of its average output. This is in line with estimates from similar studies in Europe. The Sheffield project would thus represent a contribution of only about 3 to 4 megawatts for Vermont's energy planning.

Yet this potentially small source requires blasting for foundations and roads, tons of cement for each turbine, acres of forest clearing, and the erection of 419-feet-high towers with 162-feet-long turning blades and strobing safety lights over miles of ridge line where any other development would never even be considered, much less praised by the likes of Bill McKibben and VPIRG. This is a win for industry and the robber barons that run our country again, not for the environment. And not for our energy future, either.

[Published in the Rutland Herald, Aug. 14]

wind power, wind energy, environment, environmentalism, human rights, animal rights, Vermont, anarchism, anarchosyndicalism, ecoanarchism

August 5, 2007

Michael Ignatieff still doesn't get it

To the Editor, New York Times Magazine:

Michael Ignatieff ("Getting Iraq Wrong," August 5) absolves his own ideology-driven mistake of supporting the Iraq war by asserting that ideology also -- not facts or reasoned analysis, or simple morality -- was behind opposition to the invasion. He caricatures anti-war voices as Bush or America haters, implying that he at least was driven by love of Bush and America.

He is still as wrong as he was then. There was one simple reason for opposing this war. It was a war of choice, not of necessity. One does not start wars. One does not invade other countries. It is the difference between self-defense and murder.

As Bush goes down in history as our most disastrous president, as our country lies in economic and social ruin in counterpoint to Iraq's physical ruin and bloodshed, Ignatieff lamely acknowledges that "a politician's mistakes are first paid by others" (and a pundit gets paid twice, first for beating the drum and then for trying to explain his mistake). But the invasion of Iraq was not a mistake. It was a deliberate aggressive act. Working in the halls of Harvard is not an excuse for pretending that war does not mean death and mayhem.

Alas, Ignatieff still longs for a "daring" leader. Has he learned nothing? What we need are daring citizens, who have not lost the habit of thinking for themselves.

Screw the environment and communities for wind industry

Here's a couple more examples of industrial wind developers convincing lawmakers that the law is not necessary for them (which only proves that it is especially necessary -- why does the wind industry find it so hard to pass environmental muster?!).

In Massachusetts, governor Deval Patrick wants to restrict citizens' right to appeal wetlands decisions. This is in response to the successful challenge by Green Berkshires of the permit for a wind energy facility on the Hoosac Range.

In Sweden, the industry minister wants permitting laws changed to ignore local objections. The government has already relaxed environmental regulations for industrial wind facilities.

wind power, wind energy, wind farms, environment, environmentalism, human rights

August 4, 2007

The Casualties of Green Scare: The Feds' War on the Animal Rights Movement

By Kelly Overton

Late last year President Bush signed the Animal Enterprise Terrorism Act (AETA) into law days after six young Americans began serving federal prison sentences on charges they caused economic damage to Huntington Animal Sciences, an animal-testing corporation. Sadly, jailing activists is the American way.

The imprisonment of the group, known as SHAC 7, is nothing more than history repeating itself. Those who first called for an end to slavery were imprisoned. Those who believed women should vote went to jail. Civil rights activists, supporters of gay and lesbian rights, and now animal rights activists have all been jailed. The only thing sadder than the imprisonment of animal rights activists is that they are fighting for a losing cause; for we now live in a society that slaps the wrist of a person who harms the neighbor's dog yet subsidizes the systematic annual killing of billions of other animals for food, clothing, research and sport.

The recent allegations of both illegal wire-tapping and politically motivated firings of U.S. Attorneys by the Bush administration should set off an alarm regarding the legality of the green scare, the administration's monitoring and imprisonment of environmental and animal welfare activists. And AETA isn't the only new tool corporations have to eliminate pesky activism.

The NYSE's recent decision to trade Life Sciences Research (an animal testing corporation) on the ARCA exchange -- an electronic platform that provides market makers anonymity -- signals that financial markets have also joined the war against social activism. With help from the Bush administration and the NYSE, we may be nearing a day when all of our country's flora, fauna, and public land will exist as little more than raw materials for corporate profit.

The reason nonhuman animals lack protection is simply due to the economic repercussions that would accompany such protection(s). Compassionately caring for animals is expensive and by demanding corporations treat food and research animals humanely activists are asking nothing less than a fundamental reworking of the world economy.

Sadly, any further success activists achieve at home will only expedite sending corporations that mistreat animals offshore where animal welfare regulations and activism can be made non-factors.

We no longer live in a society, we live in an economy, where right and wrong is determined not by fairness, but by profitability -- and where the law no longer dictates corporate behavior, but corporate behavior dictates the law.

AETA, Three Strikes laws and toothless environmental regulations protect profits -- not people (or animals). A society would care if animal protection activists (including the SHAC 7) were right about corporate mistreatment of animals -- but in an economy only the financial cost of activism matters.

The truth is that nonhuman animals don't need rights or legal standing. Such rights have done little to improve the lives of the majority of the world's people. For it is not just nonhuman animals that are losing their habitats and their ability to live with dignity -- the majority of the planet's humans now live truly desperate lives.

Today it is not legal but economic standing that protects a life -- and it is not a lack of rights (human, civil or animal) but a lack of empathy that is the problem, a problem that promises lives of misery and despair for an overwhelming majority of the earth's creatures. Instead of fighting to establish rights for animals, maybe activists should work to instill compassion in humans.

As a society we need to imagine others' horrors as our own. What if the sex worker was our child? The homeless woman our mother? The research dog our family pet? The unjustly imprisoned activist our child?

Only when we decide the pain and humiliation of others is not worth economic gain will the need for rights, human and animal, disappear.

Kelly Overton is Executive Director of People Protecting Animals & Their Habitats -- Sign their petition to make animal rights an issue in the 2008 elections.