Spitting into the wind

From "Company revives Equinox wind plan," Rutland Herald, August 27, 2005:

Endless Energy has a contract in place with the Burlington Electric Department, which will purchase the entire output of the turbines when they are up and running, [Endless Energy president Harley] Lee said.

That's enough electricity to satisfy 7 percent of the entire demand in Burlington, said Patti Richards, the director of resource planning for the department.

With the cost of oil now above $65 per barrel, the economics have swung in favor of wind energy, [said Patti Richards, the director of resource planning for the Burlington Electric Department (BED)].

"Whatever amount of kilowatts we can buy (for wind power) is a savings," she said. "If this project doesn't move forward, we'll likely have to go for a rate increase."

What makes wind energy even more attractive from an economic standpoint is that renewable energy can be traded on a secondary market, Richards said, giving the electric department a buffer if oil prices were to drop.

Burlington's main power plant, although it is able to burn oil and natural gas, is primarily fuelled by wood. According to the U.S. Energy Information Agency, a grand total of 0.2% of the electricity generated in Vermont in 2002 was from oil. Even if all of it was from Burlington -- which it isn't -- oil would represent only 3.3% of BED's output.

The threat of a rate increase if people don't support the wind power facility is simply dishonest bullying. In fact, BED is more likely to be more dependent on oil if they brought in wind power, because oil-fired plants are precisely the quick-response generators necessary to deal with the wildly fluctuating input from wind turbines.

As Richards lets slip, however, the obvious economic benefit is in that market for "green credits" -- the environmental indulgences that people can buy to allow them to continue polluting. The electricity generated by wind turbines doesn't even have to be used, only generated. Since output is so erratic, it is likely to be dumped or at best exported into a larger grid where the fluctuations won't be as much of a problem. So for the prospect of raking in profits from selling not energy but meaningless credits for wind turbine production, Burlington Electric supports industrializing a southern Vermont mountaintop with virtually useless 400-foot-high wind towers. Some vision!

categories:  wind power, wind energy, wind farms

Missing the point about industrial wind

To the Editor, Manchester (Vt.) Journal:

Jane Newton, whom I have proudly supported in several elections, aptly puts the matter of industrial wind power threatening our ridgelines in context ("'Save our Ridgeline' misses the point," letter, August 26). Indeed, compared to the ravaging that Iraqis have endured for decades, a wind "park" looks almost benign.

It isn't, of course, as the campaign against it has made clear. The drive to develop our ridgelines is part of the same industrial arrogance, the same corporate piracy, that drives the war and poverty machine Newton calls attention to. In fact, many of the same investors and companies, notably Halliburton (active in building off-shore turbine facilities) and GE (the major U.S. manufacturer of wind turbines, having bought the business from Enron), are pocketing huge amounts of public money from both.

Spinning, strobing, grinding, and mostly useless 400-foot-high turbines are not as bad as napalm and depleted uranium, but that doesn’t make them good. If we don’t stop the industrial juggernaut here -- and even repeat the developer’s sales pitch as gospel -- how can we expect it to be stopped in Iraq and elsewhere?

Fighting to protect the ridgeline is every bit as important as fighting other injustices. It is the same fight.

categories:  wind power, wind energy, environment, environmentalism, anarchism, ecoanarchism, anarchosyndicalism

Another picture of turbines in Hawaii

Here's another photograph of the South Point, Hawaii, turbines, only 24 of 37 of which are still working after 19 years. They are a long way from being the elegant kinetic sculptures that the industry wants us to see them as.

categories:  wind power, wind energy, wind farms, wind turbines, environment, environmentalism

Book wish

"From mescaline to mesclun: The decline and fall of late-20th-century counterculture"

Turbines now junk after 19 years

A Kansas correspondent sent this dramatic photograph that a friend of his took on a recent trip to Hawaii. It's some of the turbines installed in 1986 at South Point, Hawaii. Note the dripping oil and missing blades, and that many of them are turned in the opposite direction of the rest. This is the future!

categories:  wind power, wind energy, wind farms, wind turbines, environment, environmentalism

The folly of daylight savings time

Courtesy of David Roberson, here are excerpts from a Boston Globe opinion piece by Michael Downing about the folly of daylight savings (or summer) time, during which our clocks are turned forward one hour so that there is more daytime to shop after work. In the new energy bill, DST will be start a month earlier and be extended a month longer starting in 2007.

The idea of falsifying clocks to delay sunrise and sunset times came to New England from old England. British architect William Willett noticed people were sleeping through sunrise. In 1907, he published "The Waste of Daylight," which inspired Germany, then Great Britain and the United States, to shove ahead their clocks during the First World War, hoping to conserve fuel.

It didn't work. It did work for Boston department store magnate A. Lincoln Filene. He knew evening sunlight encouraged working people to shop on their way home. Filene was chairman of the Boston Chamber of Commerce, which produced the influential 1917 study, "An Hour of Light for an Hour of Night." This became the basis for the national daylight saving campaign. Filene predicted a boon to the health and morals of the nation, and he outlined ten specific benefits for farmers. Each one was at odds with the experience of actual farmers.

Filene claimed that produce harvested before sunrise retained dew, making if fresher and more appealing at markets. Farmers knew crops could not be harvested until the sun had dried that dew. Filene predicted farmers would enjoy sleeping later, but they rose earlier than ever with one less hour of light to get their dairy to cities. Filene said animals preferred to work in the cool darkness of morning. Farmers said roosters did not wear watches.

Congress repealed daylight saving in 1919, despite intense lobbying from the Chamber of Commerce, Wall Street, professional baseball, and golfers. ... In 1919, defying Congress and pleasing merchants, New York City passed a local ordinance to save daylight. Soon, Boston sprang ahead, and many cities followed. State legislatures, however, resisted the clock change on behalf of rural interests. Indeed, in Connecticut and New Hampshire, you could be fined up to $500 if your clock or watch displayed fast time.

Massachusetts was the exception. In 1921, our lawmakers passed a statewide daylight saving law -- the only one in the nation for more than a decade. This distinction did not please Bay State farmers. They sued the state, demanding a return to Standard Time and compensation for financial losses.

The case was ultimately settled by the US Supreme Court. In 1926, the farmers lost on both counts. The majority opinion was delivered by Justice Oliver Wendell Holmes, a native of Boston.

Now, Congress promises we will save 100,000 barrels of oil every day. "The more daylight we have," reasons Congressman Markey, "the less electricity we use." Unfortunately, Congress can't increase the amount of daylight we have. Moreover, during the first week of November 2007, Americans won't see the sun until sometime between 7:30 and 8:30 a.m. We will have to turn on lights and squander our saving before it accrues.

In truth, even in midsummer, the oil saving doesn't add up. Most of our electricity is made with nuclear power and coal. And Congress has known since 1919 that daylight saving does not save a single lump of coal, though it does increase gasoline consumption by encouraging Americans to get in their cars and go shopping in the evening. ... When Congress extended daylight saving from six to seven months in 1986, ... [t]hat month was worth $350 to $550 million in additional sales to the golf and barbecue industries.

Not only roosters don't wear watches: Our own bodies are not simply "reset" to another time system. The annual leap "forward" essentially tells your body to wake up an hour earlier than it is used to. In northern states in March, most people would have to wake hours before dawn. Productivity at work and school plummets every spring because of this folly. And with darkness coming an hour later (by the clock), it is harder to make up the lost sleep to help the body readjust. Any gains for retailers are easily overwhelmed by the stresses put upon every worker and student.

Not to mention, it's unnatural. It's bad enough that we ignore sunrise and sunset in slavish year-round obedience to the clock's schedule. Then going and messing with that clock twice a year just to further manipulate the masses (to the masters' own loss, even) is diabolical. Or just plain stupid.

categories:  anarchism, ecoanarchism, anarchosyndicalism

Shall I Compare Thee to a Freaking Cow?

Common Dreams published an essay by Andrew Christie yesterday about the People for the Ethical Treatment of Animals (PETA) pointing out that exploitation and abuse of animals is akin to slavery, child labor, and concentration camps and why people are so outraged by such an obvious comparison.

... The larger lesson of Darwin (there are no superior species, only differently adapted ones) has not yet sunk in; instead, we are still ruled in every way that matters by the medieval Great Chain of Being, on which we placed ourselves one rung below the angels and far above all other manner of beaste, most low, foule and uncleane. When a black man in New Haven sees images of his ancestors and a cow side by side, equally mistreated and commodified, he is conditioned to see only the comparative sullying of his godliness, not the cruelty that is the lot of sentient beings who have no rights. He fears he will be cast down by the implication that the lot of the oppressed should be raised up.

Historically, he is not alone. That was the deepest fear of his ancestors' owners in the antebellum South. It was the fear of men confronted by women's suffrage. It was the fear of our founding fathers, the white male land owners who, in drafting the Constitution, struggled to find a way to exclude the rabble from too much participation in the democratic experiment, the better to keep the levers in the hands of the right sort of people while giving the others just enough by way of social rewards to keep them controllable.

Changing those paradigms were (and are) hard fights, but the animal rights movement is fighting 10,000 years of cultural conditioning and the tendency of the disenfranchised, in the words of Howard Zinn, to fall upon each other "with such vehemence and violence as to obscure their common position as sharers of leftovers in a very wealthy country."

Thus the good people of New Haven recoil, the NAACP shouts at PETA, and the pundits trot out safe, predictable outrage, using generations of conditioning to studiously miss the point. It's a fight amongst ourselves on a deeper level than usual. It misses not only the fact of our increasing disenfranchisement but the dysfunctional ways in which the disproportionately distributed wealth is produced by a system that is impoverishing the Earth and our ethical sense alike. One of that system's most fundamental control measures persuades people that in their visceral rejection of the truth PETA is laying down, they are standing up for their dignity and humanity, when, in reality, they are defending a system in which commonality of suffering is not on the agenda, the members of only a single species have any right to life, liberty and freedom from harm, a chicken is of value only as a sandwich, and the idea that a chicken might be of value to the chicken is an idea that must not be thought.

categories:  animal rights, vegetarianism, ecoanarchism