June 9, 2018

FEAR etc.

Fear, m., a man

Féar, m., grass

Fear, v. tr., pour out, rain, give forth, send, grant, bestow

Fearthainn, f., rain; tá sé ag cur fearthainne, it is raining

Fearb, f. a welt, a stripe; a blotch caused by a satire, etc.; a groove, a notch; the notch-end, scroll or peg-box of a violin; al. “beaded edge or caiseal of a fiddle” (Car.); al. a dish or trencher; d’fhéach mé ar a feirb, I looked at the peg-box; bhí poll ar a feirb, the scroll was perforated; al. a word (Lat. verbum); al. fearb, feirbh.

Fearb, f., a doe or dear

Fearg, f., anger, wrath, fury

Fearn, f., the alder tree; alder timber; ... the letter F; al. a shield.

Fearr, a., comp. of maith; better, best ...

Fearsa, m., a verse

Fearsach, -saighe, a., full of small ridges as a strand (O’R.).

Fearsaid, f., a shaft; a spindle; the ulna of the arm (f. na láimhe), the fibula of the leg (f. na coise), a club

Feart, m., virtue, power, force, strenghth, efficacy, desert, merit, expedient; heed; a miracle, a prodigy

Feart, m., a grave, a tomb, a vault; a trench.

May 31, 2018


[Dinneen, 1927]

bean, … a woman, a wife; …

beanaim, I cut, etc.; … I strike; … See bainim and cf. buainim.

[Ó Donáill, 1977]

bainim, I dig out.

beann, f. (gs. binne, npl.~a, gpl. ~). 1. Horn, antler. 2. Drinking-horn. 3. ~ buabhaill, bugle-horn. 4. Prong. [Ó Donáill]

beann, f. (gs. binne). Regard; dependence. [Ó Donáill]

beann. 1. gpl. of binn. 2. f = binn.

binn, f. (gs. ~e, npl. beanna, gpl. beann). 1. Peak. 2. Gable. 3. Cliff. 4. Corner; edge, margin. 5. (Of garment) Lap. 6. ~ sleáin, wind, flange, of turf-spade. ~ siosúir, blade of scissors. 7. Side, portion. 8. = beann.

binn, a1. 1. (Of sound) Sweet, melodious.

binn, f = beann.


beann, gs. beinne, binne, beanna; ds. beinn, binn; pl. beanna; f old neut., a point, a peak; a mountain peak; a headland; a cliff; a pinnacle; a crest; a top; tip, peak or skirt of a garment; b. a gúna ar bhaitheas a cinn, her dress drawn over her head; a lap; im’ bheinn, on my lap; a corner; ceithre beanna an tighe, the four corners of the house; a gable, al. a spire, a steeple; ní saor go binn, the test of a mason is the gable; clár binne, bargeboard; a mast-peak, a wing, a branch, an arm, a bracket; gach b. de’n chrann, every arm of the tree; b. croise, arm of cross; b. dá chabhlach, a wing of his fleet; b. chluig, clock hand; a prong; píce dhá mb. (trí mb.), a two- (three-) pronged fork; a goblet, a horn, fig. a long ear; péire beann, a pair of long ears; b. buabhaill (al. buadhalach), a bugle-horn; beanna chinn, his horns (of jealousy, poet.); a couplet, a stanza; leath-bheann, a line; the full complement of cattle to stock a farm, agistment; bárr binne, a privileged beast over and above the agistment, fig. bí b. b. ar Éirinn sinne, we are not privleged persons in Ireland; báirr-bh., excess stock; care, regard, respect; ní’l aon bh. agam ort, I care not about, ignore, disklke or am independent of you; is suarach mo bhinn ort, I care little about you, I am not dependent at all on you; is mise beag-bheann ort, id.; common in place names; B. Gulban, Bengulbin; Beanna Beola, the Twelve Pins; B. Éadair, Howth; al. binn, beinn, béinn (cliff, Antr.); Corrán Béinne, Horn Head.

beannach, beannaighe, a., horned, forked; cornered; gabled; peaked (as mountains); an t-Oileán Trí-Bheanach = Trinacria (Sicily); skipping, prancing, nimble; capall b., a prancing horse; standing out to the vision, distinct; fiadh b., a deer, a stag; tigheanna b. buacach, a gay flounting lord (Car.).

beannacht, … a blessing; …

beann mhear, f., henbane; …

beannóg, -óige, -óga, f., a coif, a cap, a corner of a woman’s cloak; al. beannán.

beannóg, -óige, -a, f., a step, a bounce; …

May 1, 2018

Renewable energy undermine

Jeff Rice @EvolvingCaveman asked on Twitter: Hi @windwatchorg, Haven't you guys got anything better to do than try to undermine clean, green #RenewableEnergy? Enlighten us - what would you like to see make up our energy mix? Expensive nuclear? #ClimateChange causing #FossilFuels? @GeorgeMonbiot

National Wind Watch @windwatchorg answered:

The unfortunate fact is that renewable energy does not meaningfully replace fossil and nuclear fuels.

And such diffuse (low-density) sources as wind and solar require massive plants to capture even enough to make selling virtue-signaling green tags profitable.

That means wind and solar on an industrial scale necessarily have adverse effects of their own, particularly as they need huge tracts of previously undeveloped rural and wild land, including mountain ridge lines.

And being intermittent and, in the case of wind, highly variable, they still require backup, which is forced to run much less efficiently (ie, with more carbon emissions) than it could without having to contend with wind's erratic generation.

So for such utter lack of actual benefit coupled with substantial harm, no, we do not support wind and work to protect the environment from its depredations.

We advocate conservation, which reduces fossil and nuclear fuel use much more than wind and solar do.

Jeff Rice replied: I notice that you haven't answered my question...

National Wind Watch answered: That's a separate issue from National Wind Watch's mission to educate people about wind's shortcomings and harm. We do not take a position for any over any other except to note that wind is not a solution.

Jeff Rice: Campaign organisations have long recognised the need to promote solutions to the problems they campaign against. Your anti #WindPower campaign lacks substance and comes across as NIMBYism. It also looks like you are apologists for the #FossilFuels industry. #NIMBY

National Wind Watch:

That is of course a risk we take. On the other hand, there are plenty of groups already proposing solutions, and those who question wind power represent people of very different views, from off-grid deep green to pronuclear free marketers.

Our role is to provide a resource for all of them on the issue of industrial-scale wind power. If people see that as being apologists for fossil fuels or giving comfort to climate skeptics or NIMBYism, that is a failure of imagination on their part.

It is a failure of environmentalists, driven by the "need to promote solutions", that they have forgot their role is to challenge and question solutions, especially those promoted by government and industry and banking in collusion.

Jeff Rice: Various forms of #RenewableEnergy are the solution! Although, do you think that we don't need to tackle #ClimateChange or air pollution? And as for renewables being supported by the establishment - what utter nonsense. Governments are very much wedded to #FossilsFuels!

National Wind Watch:

Wind and solar would be great if their benefits far outweighed their harm, but, as already noted, on a large scale their harm far outweighs their benefits, because they do very little to alleviate carbon emissions, pollution or fossil fuel dependency.

As to government support for wind, it is hardly a secret that subsidies, regulatory favoritism and special market structures are necessary for wind development.

Jeff Rice: Why do you think wind and solar DON'T reduce carbon emissions? A gross inaccuracy on your part.

National Wind Watch: How much have carbon emissions decreased with the massive industrialization of rural and wild places with wind turbines around the world since the 1990s? It's madness to continue.

Jeff Rice: Why you are wrong: It's a myth that wind turbines don't reduce carbon emissions

National Wind Watch: Goodall and Lynas point to a passing reduction of electricity generation from CCGT plants, not to any actual reduction of fuel use or carbon emissions.

April 9, 2018

Prayse and disprayese

‘The disfiguring of names is a serious business, though it is often very comical in Joyce’s work and in other places where the Irish penchant for theatricality manifests and amuses itself; yet it is traditionally an office reserved for the Irish bard who was both feared and admired for his ability to “nail a name” on a friend of foe. Terrence Des Pres explains the historical link between naming, satire, and bardic disfigurement in a discussion of Yeats and the ancient, bardic rat-rhymers, suggesting that “the blemish of a nickname” was one of the Gaelic bards’ best defenses against an enemy:
As late as the seventeenth century a famous bard (Teig, son of Daire) challenged his own patrons (the O’Briens) by threatening to “nail a name” on them with his “blister-raising ranns”. ... To “nail a name on a man” could ruin his tribal standing, destroy his reputation and the honor on which his personal worth depended. (Terrence Des Pres, Praises and Dispraises: Poetry and Politics, the Twentieth Century (1988), p. 42)
‘Des Pres explains that “mockery, invective and magical injury” were often involved in cursing of this sort (42), and that the potency or believed potency of the relevant rhymes, verses, and incantations endowed the rat-rhymers with a certain fame: “Irish bards were often more famous for their cursing than for their more constructive powers, their duties and privileges as ministers to the tribe” (38).’

—Claire A. Culleton, Names and Naming in Joyce (1994)

‘Irenius: There is amongest the Irishe, a certen kinde of people called the bardes, which are to them insteade of Poetts, whose profession is to sett forth the prayses and disprayese of men in theire Poems or rymes; the which are had in soe high regarde and estimacon amongest them, that none dare displease them for feare to runne into reproach through theire offence, and to be made infamous in the mouthes of all men. For theire verses are taken up with a generall applause, and usuallye sonnge att all feaste meetings, by certen other persons whose proper function that is, which also receave for this same, great rewardes, and reputacon besides.

‘Eudoxus: Doe you blame this in them, which I would otherwise have thought to have ben worthie of good accompte, and rather to have ben mayntayned and augmented amongest them, then to have ben disliked? for I have reade that in all ages Poetts have bene had in specyall reputacon, and that me seemes not without greate cause; for besides theire sweete invencons, and most wyttie layes, they are alwayes used to sett forth the praises of the good and vertuous, and to beate downe and disgrace the bad and vicyous. Soe that many brave younge mindes have oftentymes, through the hearinge the prayses and famous Eulogies of worthie men songe and reported unto them, benn stirred up to affecte the like commendacons, and soe to stryve unto the like desertes. ...

‘Irenius: It is most true that such Poettes, as in theire wrytinge doe labor to better the Manners of men, and through the sweete bayte of theire nombers, to steale into the younge spirittes a desire of honor and vertue, are worthy to be had in greate respecte. But these Irish bardes are for the most parte of another mynde, and soe far from instructinge younge men in Morrall discipline, that they themselves doe more deserve to be sharplie decyplined; for they seldome use to chuse unto themselves the doinges of good men, for the ornamentes of theire poems, but whomesoever they finde to bee most lycentious of lief, most bolde and lawles in his doinges, most daungerous and desperate in all partes of disobedience and rebellious disposicon, him they sett up and glorifie in their rymes, him they prayse to the people, and to younge men make an example to followe.

‘Eudoxus: I mervayle what kinde of speaches they cann finde, or what face they cann put on, to prayse such lewde persons as lyve so lawleslie and licensiouslie upon stealthes and spoiles, as most of them doe; or howe can they thincke that any good mynde will applaude the same?

‘Irenius: There is none soe bad, Eudoxus, but that shall finde some to fauor his doinges; but such licentious partes as these, tendinge for the most parte to the hurte of the English, or mayntenance of theire owne lewd libertye, they themselves, beinge most desirous therto, doe most allowe. Besides these evill thinges beinge deckt and suborned with the gay attyre of goodlie wordes, may easilie deceave and carry awaye the affeccon of a younge mynde, that is not well stayed, but desirous by some bolde adventure to make profe of himselfe; for beinge (as they all bee) brought up idlelie, without awe of parents, without precepts of masters, without feare of offence, not beinge directed, nor imployed in anye coorse of lief, which may carry them to vertue, will easilie be drawen to followe such as any shall sett before them: for a younge mynde cannot but rest; yf he bee not still busied in some goodnes, he will finde himselfe such busines as shall soone busye all about him. In which yf he shall finde any to prayse him, and to geve hym encorragement, as those Bardes and rymers doe for little rewarde, or a share of a stollen cowe, then waxeth he moste insolent and halfe mad with the love of himselfe, and his owne lewde deedes. And as for wordes to sett forth such lewdenes, yt is not hard for them to geve a goodlie glose and paynted showe thereunto, borrowed even from the prayses which are proper unto vertue yt selfe. As of a most notorius theife and wicked outlawe, which had lyved all his tyme of spoiles and robberies, one of theire Bardes in his praise findes, That he was none of those idle mylkesoppes that was brought up by the fyer side, but that most of his dayes he spent in armes and valiant enterprises; that he never did eate his meate before he had wonne yt with his sworde; that he laye not slugginge all night in a cabben under his mantle, but used commonly to kepe others wakinge to defend theire lyves, and did light his Candle at the flame of their howses to leade him in the darknes; that the day was his night, and the night his daye; that he loved not to lye woinge of wenches to yealde to him, but where he came he toke by force the spoile of other mens love, and left but lamentacon to theire lovers; that his musicke was not the harpe, nor layes of love, but the Cryes of people, and clashinge of armor, and that fynally, he died not wayled of manye, but [made] many wayle when he died, that dearlye bought his death. Doe you not thinke, Eudoxus, that many of these prayses might be applied to men of best desert? yet are they all yeilded to moste notable traytors, and amongest some of the Irish not smallye accompted of. For the same, when yt was first made and soung vnto a person of high degree, they were bought as their manner is, for fortie crownes.

‘Eudoxus: And well worth sure. But tell me I pray you, have they any arte in their composicons? or bee they any thinge wyttye or well favored, as poems shoulde bee?

‘Irenius: Yea truly; I haue caused diuers of them to be translated unto me that I might understande them; and surelye they savored of sweete witt and good invencon, but skilled not of the goodly ornamentes of Poetrie: yet were they sprinckled with some prettye flowers of theire owne naturall devise, which gave good grace and comlines unto them, the which yt is greate pittye to see soe good an ornament abused, to the gracinge of wickednes and vice, which woulde with good usage serve to bewtifie and adorne vertue. This evill custome therefore needeth reformacon.’

—Edmund Spenser, A vewe of the present state of Ireland: discoursed by waie of a dialogue betwene Eudoxus & Irenius (1596) (via Corpus of Electronic Texts, University College, Cork)

“’Tis not War we Want to Wage
With THomond THinned by outrage.
SLIGHT not Poets' Poignant spur
Of RIGHT ye Owe it hOnor.

“Can there Cope a Man with Me
In Burning hearts Bitterly,
At my BLows men BLUSH I wis,
Bright FLUSH their Furious Faces.

“Store of blister-Raising Ranns
These are my Weighty Weapons,
Poisoned, STriking STRONG through men,
They Live not LONG so striken.

“SHelter from my SHafts or rest
Is not in Furthest Forest,
Far they FALL, words Soft as Snow,
No WALL can WARD my arrow.

“To QUench in QUarrels good deeds,
To Raise up WRongs in hundreds,
To NAIL a NAME on a man,
I FAIL not—FAME my weapon.”

—Douglas Hyde, from a poem by Teige Mac Daire, from the Irish, a translation in the meter of the original (The Golden Treasury of Irish Songs and Lyrics (1907), edited by Charles Welsh)

(‘At the commencement of the seventeenth century, most of the senachies in the kingdom were engaged in a poetical controversy respecting the claims to superiority between the great northern family of O'Neal and the great southern one of O'Brien, a subject on which several thousand verses were employed. These have been collected, and are termed by Irish scholars, ‘the Contention of the Bards;’ the contest arose out of a composition of Teige Mac Daire's, who was retained as poet by Donogh O'Brien, the fourth Earl of Thomond, and was answered by Louis O'Clery, poet to O'Neal. Rejoinder and reply almost innumerable ensued, and the majority of the bards of that period became involved in the dispute.’ —Thomas Crofton Croker, Researches in the South of Ireland (1969) (via Corpus of Electronic Texts))

April 7, 2018

CATHÚ: conflict, temptation, regret

From Foclóir Gaedhilge agus Béarla, 1927, by Patrick Dinneen:

Cathughadh, -uighthe, m., act of fighting, rebelling against (re); act of sorrowing; sorrow, contrition; temptation, trial; mo ch. é, alas! I grieve because of it; c. do dhéanamh, to fight; longing; hankering (=caitheamh); c. i ndiaidh (g.), a hankering after (N. Con); c. do chur ar, to tempt; ná léig sinn i gcathuighibh, “lead us not into temptation”; cath, pl., cathaí, id.

Cáthughadh, m., act of befriending (Meath); cf. cátha.

March 17, 2018

Hillary Clinton says it’s your fault, you are what’s wrong

India Today Conclave 2018, Keynote Address, 10 March, Hillary Rodham Clinton

36:00. Aroon Purie: … So what’s gone wrong in America?

HRC: Look, I think that there are several big, uh, problems that beset us and to some extent you’re seeing them in Europe, um, one is the phenomenon of disappointment, of a sense of being left behind in a fast-changing economy. That is absolutely true, it’s been going on for years, but it has sped up. Some of it is the overhang from the disastrous financial crisis of oh-7 oh-8 oh-9, where millions of people lost their jobs, they lost their savings, they lost their homes, and nobody was ever punished for it is the way they look at it. Y’know, y’know, what happened to the bad guys? Nothing. And I’m stuck in a hole after having worked hard and I’ve got nothing to show for it. Some of it was a reaction to advancing opportunities and rights for, um, other groups, for example, African-Americans, um, for the LGBT community, uh, for women, and some people were fury that that meant it was a zero-sum game and there was no similar, uh, potential for them. I think there was also the reaction against immigrants, which you see again in Europe, which has a very difficult set of challenges because of a flooding of immigrants from the Middle East and Africa. Our immigrants, primarily from, uh, Latin America led by Mexico, from India, China, other places, are hard working, productive, law abiding, but if you remember, Trump started his campaign attacking immigrants. Because he knew that in many parts of the country — and let me just hasten to add, in many parts of the country where there aren’t very many immigrants — he was able to scapegoat immigrants. If you have problems, if you’re not happy with your job, you don’t think you’ve gotten enough advancement, y’know you’re working for, y’know, a woman now, ya don’t like it — whatever the reason was, um, he stirred that up. And anti-immigrant feeling became so virulent, um, thanks to his, un, rhetoric that it was a big motivator in a lot of the, uh, votes in certain parts of the country.

If you look at the map of the United States, there’s all that red in the middle, where Trump won. I win the coasts, I win, y’know, Illinois, Minnesota, places like that, but what the map doesn’t show you is that I won the places that represent two-thirds of America’s gross domestic product. [applause] So I won the places that are optimistic, diverse, dynamic, moving forward, and his whole campaign, Make America Great Again, was looking backwards. Y’know, you didn’t like black people getting rights, you don’t like women, y’know, getting jobs, you don’t wanna, y’know, see that Indian-American succeeding more than are — whatever your problem is, I’m gonna solve it. So it was a symptom, but it was also a cause, because having someone run for President who voices those ideas, who rejects so much of the American story and our values, was also the underlying cause as well.

40:00. AP: I was also surprised, uh, looking at the details of the American election, is how almost 52% of white women voted for him, despite the Billy Bush tape and so forth. How do you explain that?

HRC: Well, I should start by explaining that, um, Democrats, eh, going back to my husband and even before but just in recent times going back to Bill and, and and uh, our candidates and then President Obama, have been losing the white vote, including white women. Uh, we do not do well with white men and we don’t do well with married white women. Um, and part of that is a, an identification with the Republican Party, uh, and a, un, a, a sort of ongoing pressure, uh, to, uh, vote the way that your husband, your boss, uh, your son, whoever, uh, believes you should, and what happened in my election is I was on the way to winning, um, white women until [cough] former Director of the FBI Jim Comey dropped that uh very ill-advised letter on October the 28th and my numbers just went down because all — and I heard a lot of anecdotal evidence about this, people have written about it — all of a sudden, y’know, white women who were going to vote for me, and frankly standing up to the men in their lives and the men in their workplaces, uh were being told she’s going to jail, y’know, you don’t want to vote for her, y’know, it’s gonna be terrible, you can’t vote for that. So it just, it stopped my momentum and it decreased my vote, uh, enough — because I was, I was ahead, I was winning and I thought I had fought my way back in the ten days from that letter until, uh, the election, I fell a little bit short, and so I think that it, it was part of a historical trend that I was bucking and then it collapsed on me.

March 10, 2018

Wind power does not reduce CO₂ emissions.

“In a wind-thermal system, production variations from the intermittent character of wind power results in an increase in system costs and a decrease in the efficiency of wind power as a means to reduce CO₂-emissions from the system. This effect gets increasingly pronounced with increased levels of wind power grid penetration and is due to the adjustment in production pattern of the thermal units to the variations in wind power production. As wind power grid penetration increases, the conventional units will run more at part load and experience more frequent starts and stops. Also, wind power may need to be curtailed in situations where the costs to stop and restart thermal units are higher than the difference in running costs of wind power and the thermal units. Thus, variations in wind power reduce the possibility of the power system to lower CO₂-emissions by adding wind power capacity to the system.”

—“Large scale integration of wind power: moderating thermal power plant cycling” by Lisa Göransson and Filip Johnsson, Wind Energy 2011; 14:91–105


Olaf Errwigge (Facebook) —

There is no argument that burning fossil fuel to generate electricity releases CO₂ into the atmosphere, or that using the wind to generate electricity does not. But it does not follow that adding wind to the grid reduces CO₂ emissions from other sources: Where there is little hydropower (no CO₂ emissions) to balance the highly variable wind, fossil fuel–fired generators are forced to work less efficiently, ie, with more emissions per unit of electricity generated. Furthermore, the best “balancing” plants for wind are open-cycle natural gas–fired turbines (OCGT), which can respond quickly enough to compensate for the continual changes of wind generation. But combined-cycle natural gas–fired turbines (CCGT) are substantially more efficient efficient, such that wind + OCGT may not represent lower emissions than CCGT alone. Thus, wind power’s manufacture, transport, and maintenance would indeed contribute to increased CO₂ emissions. And there is no benefit at all to weigh against its other adverse impacts on the environment, wildlife, and human neighbors.

Result: Wind + fossil fuel generation does not necessarily mean lower CO₂ emissions, particularly in the comparison of wind + open-cycle gas (necessary to quickly respond to wind’s continually variable generation) vs. the much more efficient combined-cycle gas alone.

And, of course, where there’s hydro, that’s the preferred source to ramp back as the wind rises: no CO₂ involved at all.

With virtually no benefits, wind power’s many adverse impacts – on the environment, wildlife, and human neighbors – not to mention its financial cost and the carbon and materials footprint of its manufacture, transport, and maintenance – are impossible to justify.

Also see: Why wind power does not substantially reduce emissions